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2 results

  • 4 - Mobile Arabic Learning from Egypt to the Deccan

  • Christopher D. Bahl, Durham University
  • Book:
    Mobile Manuscripts
    Published online:
    30 January 2025
    Print publication:
    06 February 2025, pp 177-212

  • Summary

    The fourth chapter is a micro-study that explores in depth the life story of one scholar on the move from Egypt to the Deccan. Through the fifteenth-century transoceanic pursuits of the Egyptian scholar Muhammad al-Damāmīnī, it argues that migrating scholars employed their textual productions to become professionally mobile, link patronage networks, and communicate with changing audiences. Al-Damāmīnī’s grammar commentaries provide a textual trail that documents how he negotiated his move from Cairo, via Mecca, Zabid (Yemen), Cambay and Nahrwala (Gujarat) to Gulbarga (Deccan), and how he interacted with sultans, scholars, and readers along the way. He employed different narrative strategies to engage with changing learned audiences. Such learned encounters were crucial for processes of transmission, but also highlight cases of knowledge formation which catered to a new readership.

  • 2 - Muhammad Gisu Daraz (1321–1422): Muslim piety and state authority

  • Richard M. Eaton, University of Arizona
  • Book:
    A Social History of the Deccan, 1300–1761
    Published online:
    28 March 2008
    Print publication:
    17 November 2005, pp 33-58

  • Summary

    In 1325 Ulugh Khan was crowned Sultan Muhammad bin Tughluq, ruler of a vast empire that under his reign would become India's largest until the British Raj. Two years later, in a bold move that brought about a major shift in the Delhi Sultanate's geo-political center, the new sovereign declared Daulatabad, though located some 600 miles south of Delhi, the co-capital of his sprawling domain. In 1400, in Gujarat, Gisu Daraz resolved to return to his childhood home of Daulatabad and pay respects at the tomb of his father, Saiyid Yusuf. In the northern Deccan, Sultan 'Ala al-Din Hasan Bahman Shah, soon after throwing off Tughluq authority in 1347, shifted the Bahmani capital from Daulatabad to the ancient fort-city of Gulbarga. It is against the backdrop of the complex relationship between Bahmani sultans and shaikhs, exhibiting both mutual attraction and mutual repulsion, narrative of Gisu Daraz is reviewed.