One century after its initial excavation, this article presents the first absolute chronology for the settlement of Karanis in Egypt. Radiocarbon dates from crops retrieved from settlement structures suggest that the site was inhabited beyond the middle of the fifth century AD, the time at which it was previously believed to have been abandoned. These dates add to the complex picture of population fluctuations and the remodelling and reuse of structures at Karanis. Two dates reach into the middle of the seventh century, placing the abandonment of the site in a period of political and environmental transition that changed the physical and social landscape of the Fayum region and beyond.

The evidence of funerary archaeology, historical sources and poetry has been used to define a ‘heroic warrior ethos’ across Northern Europe during the first millennium AD. In northern Britain, burials of later prehistoric to early medieval date are limited, as are historical and literary sources. There is, however, a rich sculptural corpus, to which a newly discovered monolith with an image of a warrior can now be added. Comparative analysis reveals a materialisation of a martial ideology on carved stone monuments, probably associated with elite cemeteries, highlighting a regional expression of the warrior ethos in late Roman and post-Roman Europe.

Modern excavations can sometimes provide surprising new insights on antiquarian finds of metalwork. The Pictish silver hoard from Gaulcross in north-eastern Scotland provides an excellent example. Recent fieldwork, including metal-detecting, has clarified the size and composition of the hoard, and uncovered 100 new silver items, including coins, fragments of brooches and bracelets, ingots and parcels of cut, bent and broken silver known as Hacksilber. Comparisons with other hoards and with Pictish symbol stones illustrate the circumstances and date of deposition, the origin of the silver and the forms of society emerging in Scotland in the post-Roman period.

A survey of the written evidence for attacks by Scotti on fourth-century Roman Britain provides a historical context for the introduction of two hitherto overlooked references to Scotti in the works of Epiphanius, Bishop of Salamis on Cyprus (c.a.d. 315–403). Examination of Epiphanius' Ancoratus and Panarion confirms that he inserted the ethnonym Σκόττοι into patristic source-material in the early 370s. These passages claim attention as unique testimony to the Scotti in Greek literature and the second earliest witness to this term in Roman sources. Their date prompts the conjecture that the barbarica conspiratio that beset Britain in a.d. 367–68/9 was a widely reported event even before its significance was magnified by Theodosian dynastic propaganda.