This essay addresses women and medicine in the Middle Ages, especially works concerning the female body and reproduction. Positive representations of the female body are found in the mystical writings of, for example, the thirteenth-century nuns of Helfta and Mechthild of Hackeborn, and, in contrast to later gynaecological works, which were often deeply misogynistic, Hildegard of Bingenߣs medical texts ascribe a redemptive quality to womenߣs reproductive processes. Most medical treatises, however, were not written for women, and even women involved in health care, including midwives, had little access to them. The Trotula, a compendium on womenߣs medicine taking its name from the twelfth-century woman physician Trota, was widely disseminated and translated as a whole and in parts, but although early Latin versions were addressed to women, later versions were owned largely by men. Nevertheless, there is some evidence of female readership and audiences, and the translation of medical treatises about women into the vernacular increased womenߣs access to this important form of textual knowledge.

This chapter studies medical midwifery in Japan, which developed in the 1860s–1890s in parallel with the management of vital statistics within the Meiji government. The chapter describes that the profile of midwives was significantly transformed in the Meiji period, from regionally diverse birth attendants, often implicated in abortion and infanticide, to medically informed and licensed healthcare practitioners, defined by their role in enhancing – yet simultaneously monitoring – people’s everyday reproductive experiences. At the same time, it also shows how this transformation of midwives was intimately tied to the public health officers’ desire to collect and manage more “accurate” data about infant births and deaths, which they judged would be essential to construct a genuinely “modern” public health system. In this context, the medical midwife was an invaluable local point from which statistical data on infant health entered into the state administrative system. By juxtaposing the history of the professionalization of midwives with that of the establishment of vital statistics in public health, this chapter shows how the burgeoning statistical rationale acted as a pivotal background for the making of medical midwifery in modern Japan.

This chapter analyzes the origins of midwifery as a profession, its governance, and the state’s management of birth.

Inscriptions collected in this chapter demonstrate that women were employed in a wide range of occupations: not only were they engaged in gendered professions, as hairdressers, wet nurses and midwives, but they were also involved in more general vocations, for instance as physicians, albeit less frequently than men. Women were involved in trade and a limited number of crafts (primarily clothing and luxury production), and in education, entertainment and prostitution. Most working women we meet in inscriptions were freedwomen who had been trained as slaves. Their brief epitaphs advertise their professions as part of their social identity. Apart from funerary inscriptions, amphora stamps and painted messages on potsherds record the names of female ship owners and traders exporting wine and olive oil, brick stamps demonstrate their engagement as managers and owners of brick production and lead water pipes their management of lead workshops, graffiti advertise their services as prostitutes and wooden tablets their particpation in business transactions. Most testimonies are from Rome and the cities of Italy.

This chapter examines birth customs and bodily experiences and practices as an important but rarely considered dimension of private life under Nazism, setting them in the context of the complex racial and ethnic hierarchies created by Nazi occupation policy in Poland. It outlines the power relations and practices associated with women giving birth in the Nazi-annexed Polish territory of the ‘Reichsgau Wartheland’, and focuses in particular on the relationship between ethnic German (Volksdeutsche) women giving birth and the German and Polish midwives they sought out to assist them. Efforts by Reich German midwives to control events in the birth room sometimes faced fierce opposition on the part of the women giving birth, who asserted their right to privacy and to choose persons they trusted to be present at the birth. While the Nazi regime sought to exclude Polish midwives from attending German women giving birth, the supply of German midwives was inadequate. Polish midwives therefore continued to practise, though their precarious status made them vulnerable to harassment by the occupation authorities and accusations by Volksdeutsche of malpractice.

This chapter examines the home leave granted to soldiers during the Second World War as a fundamental dimension of private life for millions of Germans in wartime. It explores the topic from a number of different perspectives. It outlines the regime’s policies and propaganda regarding home leave as a privilege, focusing on the regime’s goals and its conflicting impulses both to control the time men spent away from their military duties and to allow some degree of undisturbed privacy. The chapter then examines personal letters between home and front in order to explore the expectations and experiences relating to home leave on the part of the men on leave and their wives or girlfriends and families. Finally, it uses cases from military and civil courts to show instances of marital conflict and domestic violence associated with home leave.