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Textual sources from the Egyptian New Kingdom highlight a societal desire to preserve tombs for life after death, yet extensive architectural renovations and tomb robbing often followed the interment of elite individuals. Rather than posing a threat to conceptions of the afterlife, the author argues that these post-mortem activities were conducted with respect and the intention of forming connections. Using the identification of an unusual ritual structure from the Third Intermediate Period inside the reused Nineteenth Dynasty tomb of Paenmuaset (TT362) at Thebes (Luxor) as a basis, the author explores respect in ever-changing burial spaces as a key feature of tomb reuse.
Excavations at the site of Tell el-Retaba since 2007 have revealed an extensive settlement and associated material culture dating from the Third Intermediate Period (1070–664 BC). This work represents the only large-scale investigation into domestic archaeology from this period in Egypt and the results offer important insights into aspects of urban life for an under-studied phase of Egyptian history.
Chapter 1 discusses the terminology of the name Third Intermediate Period and demonstrates the views within previous archaeological thought and theory, showig which ideas have shaped the discussions and approaches to Third Intermediate Period archaeology, history, and culture. Chapter 1 also provides a discussion of the complex and disputed chronology for the Third Intermediate Period, outlining those areas that are agreed upon and those areas which are still debated.
The history of Egypt between 1552 and 664 BC, as for earlier periods, is conventionally divided up into usually sequential, numbered dynasties. These are derived from later Epitomes of Manetho's history of Egypt and usually do in fact coincide with real breaks, alterations or divisions in the line of dynastic succession. Several major factors contributed to the shaping, sustaining, and social pervasiveness of the Egyptian world-view. Tradition was an extremely important one. The governmental system enjoyed great authority because of its antiquity and supernatural implications. It was adequate to meet the perennial social and economic needs of the population and it was adept at reinforcing and enhancing its own political power. The period between 1552 and 664 BC is conventionally divided into two main phases, the New Kingdom and the Third Intermediate Period. New Kingdom and later relations with Libya, the other main African contact area, are one of the most intriguing and least studied aspects of Egyptian foreign relations.
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