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This chapter surveys the body of ancient Gnostic apocalypses, works that differentiate God from the creator of the world and identify humanity as divine. These apocalypses are important for our understanding of Greek, Jewish, Coptic, and Manichaean literature, as well as early Islam, but a brief look at two such apocalypses—the Apocryphon of John and the Apocalypse of Paul—reminds us that their use of visionary motifs and pseudepigraphy also served diverse ends in the world of early Christianity.
The majority of the Tervingi decided to abandon dieir homelands, and under the leadership of Alavivus and Fritigern petitioned to cross die Danube and enter the Roman empire. With this crossing, and die officially approved settlement of die Tervingian Goths in the Balkans in 376, the narrative of the barbarian invasions and settlements can be said to have begun. This period of invasion can usefully be distinguished within die larger history of barbarian migration and assimilation into the Roman world. An edict appended to the Liber Constitutionum reveals a subsequent set of allocations, probably made in the 520s, in which land was divided equally between Romans and barbarians. Early information on the first settlements, therefore, is very slight. Since the empire of Valentinian III was shored up by die barbarians, it was possible to drink that little had changed since the days of Theodosius I.
At Thilsaphata Jovian met the forces of Procopius and Sebastdanus, which Julian had stationed in the area for the defence of Mesopotamia. The army was divided into two parts: the larger force accompanied Procopius to Tarsus with the body of Julian, and Jovian took the smaller to Antioch, diplomatically visiting the largest city of the eastern empire, where he hoped to make a better impression than Julian had done. Valentinian was an orthodox Nicene Christian. His tolerance in religious matters impressed pagans, many of whom had expected a violent response to Julian's michievous religious policy. In the spring of 368, Theodosius embarked his vanguard at Bononia and crossed the Channel to Rutupiae. An engagement between Theodosius and the Goths ended in a serious defeat for the Romans. After his accession Theodosius took time to understand fully the complexity of Greek Christianity.
This chapter discusses the total revolution in the nature of the imperial senatorial order. It considers the institutional changes put in place in the course of the century, the new career patterns which resulted, and the evolving political role of senators, both in central, imperial politics and in the governing of localities. The most obvious institutional innovation of the fourth century was the creation of the senate of Constantinople. The new body did not spring fully formed from the head of the emperor Constantine, however, having at least three marked phases of development. The link between the bureaucracy and the senate was fully institutionalized in the reign of Valentinian I and Valens. The fundamental changes in the nature of the senatorial order naturally affected the type of careers being followed by its members. Individual senators and institutional bodies dominated by senators were involved in a wide variety of ways in imperial politics: the formulation of policy and regimes.
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