The game of fifty-eight holes is one of the longest recognized games of antiquity, but also one of the least understood. New evidence from the Caspian littoral points to an early adoption of the game by Middle Bronze Age seasonally pastoral cattle herders in the late third millennium and early second millennium bc. Six boards bearing this game's distinct pattern were found at sites on the Abşeron Peninsula and Gobustan Reserve in Azerbaijan. Their presence there not only indicates that the region was connected to societies to the south, but also demonstrates the game's popularity across cultures and socioeconomic groups. Its supposed first appearance in Egypt is questioned in favour of a south-western Asian origin.

This contribution explores an aspect of boat burials in the second half of the first millennium AD across Northern Europe, specifically boat burials that included equipment for board games (surviving variously as boards and playing pieces, playing pieces only, or dice and playing pieces). Entangled aspects of identity, gender, cosmogony, performance, and commemoration are considered within a framework of cultural citation and connection between death and play. The crux of this article's citational thrust is the notion of quoting life in the rituals surrounding death. This was done both in the service of the deceased and in the service of those wanting to remember the deceased, the argument distills around the biographical trajectories or the different social and individual uses to which people put ostensibly simple things such as gaming pieces.

Competitive board games, played on the ground, on the floor or on wooden boards, provide entertainment, distraction and exercise for the mind — it is hard to believe that north-west Europe was ever without them. But the authors here make a strong case that the introduction of such games was among the fruits of Roman contact, along with literacy and wine. In Britain and Ireland games were soon renamed, but belonged like children's jokes to a broad underworld of fast-moving cultural transmission, largely unseen till now.

Playing mancala-type games was an addictive pastime of antiquity and leaves its archaeological imprint on steps and ledges in the form of rows of little scoops. Here the author examines the traces of the game at Palmyra and shows that the Roman game of the third century (with five holes a side) was superseded when Palmyra's Temple of Baal was refashioned as a fort in the seventh century or later. The new Syrian game, with seven holes a side, was played obsessively by the soldiers of an Arab or Ottoman garrison on the steps and precinct wall of the old temple.

The discovery of twenty game boards – including some in a dedicated den or gaming room – in the late Roman fort at Abu Sha’ar, on the Red Sea coast of Egypt, conjures up images of daily life at a well established, but remote Roman military station. Here, during the long hot days and cool nights, soldiers no doubt played board games and gambled incessantly. This paper describes the boards, the likely games played on them and the areas of the fort where they were played.