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3 results

  • 4 - Salvation through Justification

  • Jason A. Staples, North Carolina State University
  • Book:
    Paul and the Resurrection of Israel
    Published online:
    02 November 2023
    Print publication:
    23 November 2023, pp 145-181

  • Summary

    This chapter contends that in Romans 2, Paul argues that the prophetic promises to make Israel obedient via the “Torah written on the heart” and the “circumcision of the heart” and a “new heart and new spirit” are presently being fulfilled. But in a startling twist, he includes uncircumcised gentiles among those receiving these things promised to Israel, building on his case in Rom 1 that Israel’s historic idolatry and immorality opened the door for gentiles to be included due to God’s impartiality.

  • 8 - The End of the Matter

  • Jason A. Staples, North Carolina State University
  • Book:
    Paul and the Resurrection of Israel
    Published online:
    02 November 2023
    Print publication:
    23 November 2023, pp 323-347

  • Summary

    This final chapter wraps up the study as a whole, assessing how this argument about gentile incorporation into Israel and the role of Torah in Paul’s thought fits into the larger context of Paul’s thought and why, if Paul believes gentile men are being transformed into Israelites, he argues against requiring physical circumcision of non-Jewish men who receive the spirit. The chapter closes with an assessment of how this model accounts for the development of Pauline thought in early Christianity as the movement became more gentile-dominated.

Paul and the Resurrection of Israel
  • Jews, Former Gentiles, Israelites
  • Jason A. Staples
  • Published online:
    02 November 2023
    Print publication:
    23 November 2023
  • The gospel promoted by Paul has for many generations stirred passionate debate. That gospel proclaimed equal salvific access to Jews and gentiles alike. But on what basis? In making sense of such a remarkable step forward in religious history, Jason Staples reexamines texts that have proven thoroughly resistant to easy comprehension. He traces Paul's inclusive theology to a hidden strand of thinking in the earlier story of Israel. Postexilic southern Judah, he argues, did not simply appropriate the identity of the fallen northern kingdom of Israel. Instead, Judah maintained a notion of 'Israel' as referring both to the north and the ongoing reality of a broad, pan-Israelite sensibility to which the descendants of both ancient kingdoms belonged. Paul's concomitant belief was that northern Israel's exile meant assimilation among the nations – effectively a people's death – and that its restoration paradoxically required gentile inclusion to resurrect a greater 'Israel' from the dead.