Schmid and Mullins present what they call ‘the Aloneness Argument’ for the inconsistency of four theses from classical theism: the doctrine of divine simplicity, the doctrine of divine omniscience, the claim that God is free to create or not to create, and the claim that it is possible that God and nothing but God exist. We deny that they have shown an inconsistency between these theses. We maintain that, depending on how certain premises are interpreted, one or another premise is false. We also offer a positive proposal regarding a simple God's knowledge that he is alone in a world where he doesn't create anything.

A philosophically and historically influential section of the Critique of Judgement presents an ‘intuitive intellect’ as a mind whose representation is limited to what actually exists, and does not extend to mere possibilities. Kant’s paradigmatic instance of such an intellect is however also the divine mind. This combination threatens to rule out the reality of the mere possibilities presupposed by Kant’s theory of human freedom. Through an analysis of the relevant issues in metaphysical cosmology, modal metaphysics and philosophical theology, I show that Kant in fact possesses the resources to reconcile the philosophical claims of §76 of the Critique of Judgement with his keystone commitment to the reality of human freedom.