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The model of the five senses is persistent through Western culture since Aristotle. This chapter explores the contemporary debates that animate the study of the senses across disciplines in the social sciences and the humanities. It also locates the specific approach of sensoriality developed in this book within this interdisciplinary landscape, insisting on the importance of language, the body and action. Grounded on ethnomethodology and conversation analysis, the book proposes a novel conceptual and analytical approach, focusing on sensing (rather than the senses) in social interaction, and insisting on the way sensing is embedded in situated actions and activities, and more specifically within social interaction. This provides for a conception of sensoriality that is social, praxeological, and intersubjective, based on the way people engage in sensorial practices mobilizing their body and talk, as well as the way these actions acquire their intelligible, accountable and normative character in and through social interaction.
This is the first study of Renaissance architecture as an immersive, multisensory experience that combines historical analysis with the evidence of first-hand accounts. Questioning the universalizing claims of contemporary architectural phenomenologists, David Karmon emphasizes the infinite variety of meanings produced through human interactions with the built environment. His book draws upon the close study of literary and visual sources to prove that early modern audiences paid sustained attention to the multisensory experience of the buildings and cities in which they lived. Through reconstructing the Renaissance understanding of the senses, we can better gauge how constant interaction with the built environment shaped daily practices and contributed to new forms of understanding. Architecture and the Senses in the Italian Renaissance offers a stimulating new approach to the study of Renaissance architecture and urbanism as a kind of 'experiential trigger' that shaped ways of both thinking and being in the world.
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