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Grammatical gender in German has traditionally been described as a rather arbitrary system. This is not the case in regard to terms of person reference, where natural gender assignment is the norm: masculine and feminine grammatical gender largely correlate with the extralinguistic assignment of male and female gender. Neuter gender predominantly denotes inanimate entities. The use of neuter gender in reference to women nevertheless has a long history in German, usually with pejorative connotations. In contemporary standard German, the use of neuter articles and pronouns instead of feminine ones appears as a discursive tool to denigrate and dehumanize women whose gender performance does not conform with hegemonic concepts of femininity. The dehumanizing use of neuter gender can further be found in online hate speech directed at trans women and nonbinary individuals. This chapter presents an analysis of the discursive manipulation of grammatical gender as a linguistic tool of dehumanization. It first presents an overview on the distribution of neuter grammatical gender for nouns denoting women within the language system and uses this as a backdrop to analyse occurrences of neuter reference to women and nonbinary people in hateful social media discourse. These findings are explained and theorized from a frame semantic perspective.
We present a new frame semantics for positive relevant and substructural propositional logics. This frame semantics is both a generalisation of Routley–Meyer ternary frames and a simplification of them. The key innovation of this semantics is the use of a single accessibility relation to relate collections of points to points. Different logics are modeled by varying the kinds of collections used: they can be sets, multisets, lists or trees. We show that collection frames on trees are sound and complete for the basic positive distributive substructural logic $\mathsf {B}^+$, that collection frames on multisets are sound and complete for $\mathsf {RW}^+$ (the relevant logic $\mathsf {R}^+$, without contraction, or equivalently, positive multiplicative and additive linear logic with distribution for the additive connectives), and that collection frames on sets are sound for the positive relevant logic $\mathsf {R}^+$. The completeness of set frames for $\mathsf {R}^+$ is, currently, an open question.
All aspects of linguistic knowledge are ultimately based on speakers’ experience with lexical expressions, but of course, knowledge of language, notably, grammar, exceeds their memory of particular lexical tokens. It is a standard assumption of the usage-based approach that grammar involves a taxonomic network of constructions ranging from prefabricated strings of lexical expressions to highly abstract schemas. Chapter 4 describes the taxonomic organization of constructions and their development in L1 acquisition and language change. It includes a detailed discussion of current research on statistical grammar learning in infancy, the acquisition of constructions during the preschool years and two case studies on the rise of constructional schemas in language history.
Chapter 6 is concerned with symbolic associations between form and meaning. Cognitive linguists have analyzed the conceptual foundations of linguistic symbols in great detail, but they usually look at the semantic pole of lexemes and constructions from a synchronic perspective. In the dynamic network approach, the focus of analysis is on the development of symbolic associations. Combining frame semantics with research on symbol learning in L1 acquisition, Chapter 6 argues that symbolic associations evolve from recurrent paths of interpretation that become entrenched in memory as a consequence of automatization. The proposed analysis challenges the traditional distinction between encoding and inference and provides the basis for a dynamic theory of meaning in which linguistic elements are seen as cues or stimuli that activate a specific concept, i.e., the figure node, of an open-ended network of world knowledge. Since the activation status of the network varies with speakers’ (and listeners’) mental states in a particular situation, linguistic cues can give rise to different interpretations in different contexts.
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