This paper considers some of the issues relating to Christian ministry in a cultural world that thinks of itself as post-religious. It builds upon some ideas of Simone Weil on forms of the implicit love of God (with particular attention to beauty and music), Karl Rahner's anthropology and the Christian doctrine of the creational relationship. It discusses the way Rousseau's bifurcation of religion into personal religiosity and a public civil religion is a template that the modern world seems to favour, making it difficult for Christian religion to find a place in liberal cultures of rights and tolerance. It ends by exploring Marilynne Robinson's suggestion that ‘people live profound lives’ and suggests that the virtues of hope and love might be signs of serious living in the absence of explicit religious belief.
