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Collective biographies have played a major role in African American historical writing since the early nineteenth century. The essay explores two of the many African American collective biographies published in the last decades of the century: Men of Mark (1887) and Progress of a Race (1897). Produced during what Rayford Logan has called the “nadir” of race relations, they aimed at showcasing the achievements of African Americans and inspiring pride and emulation in black audiences. Their authors also vigorously denounced the current degraded situation of African Americans. Unlike Men of Mark, which clearly targeted a black readership, Progress of a Race, signed by two authors, one black, one white, attempted to reach a double audience of blacks and whites. The second part of the essay looks into the publishing history of the works, both of which were issued by white subscription houses, and examines the way they were promoted, marketed, and received. It raises intriguing questions as to the marketability and audience of works primarily aimed at an African American readership.
In 2008, the First Sounds project digitally scanned and converted the paper tracings of Édouard-Léon Scott de Martinville’s phonautograph, recreating sounds that hadn’t been heard since the middle of the nineteenth century. Never intended to be played back, Scott’s phonautograms belong to a world in which writing was the universal standard for other media and literature was often the test case for new media technologies. But even by the time of Thomas Edison’s tinfoil phonograph in the late 1870s, that orientation was changing. This book analyzes the relationships of print literature to other media in the late nineteenth century, a time when an astonishing array of new media technologies were imagined, invented, and adopted. It argues that writers became vernacular media theorists as they traced systematic relationships between different forms of print and nonprint media, and it brings the history of books and printed writing into closer contact with the interdisciplinary field of media archaeology.
From telephones and transoceanic telegraphy to typewriters and phonographs, the era of Bell and Edison brought an array of wondrous new technologies for recording and communication. At the same time, print was becoming a mass medium, as works from newspapers to novels exploited new markets and innovations in publishing to address expanded readerships. Amid the accelerated movements of inventions and language, questions about media change became a transatlantic topic, connecting writers from Whitman to Kipling, Mark Twain to Bram Stoker and Marie Corelli. Media multiplicity seemed either to unite societies or bring division and conflict, to emphasize the material nature of communication or its transcendent side, to highlight distinctions between media or to let them be ignored. Literature, Print Culture, and Media Technologies, 1880–1900 analyzes this ferment as an urgent subject as authors sought to understand the places of printed writing in the late nineteenth century's emerging media cultures.
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