The Romans laid claim to a particular pre-eminence in the spheres of both fighting and morality. Seneca presents the activities of the guardian of morals as parallel to those of the general; each has made a vital contribution to the res publica. As a Stoic, Seneca was committed to the notion that the ties which bind all human beings to one another transcend those which bind the individual to any particular state, and yet for the Romans there was only one res publica, Rome itself. By using the traditional vocabulary of Roman moralists, by taking as examples the figures of Scipio and Cato, Seneca situated his text in a long line of Roman moralising. Seneca wrote his moral and philosophical works over two hundred years after the time of the elder Cato, who lived in the second century BCE; Cato’s writings in turn referred back to the virtues of still earlier Romans, maiores nostri (’our ancestors’). The highpoint of Roman moral virtue was always already situated in an idealised past.

Following Thomas Paine, Edmund Burke, Mary Wollstonecraft, and others, Tocqueville’s Democracy in America regards mores or manners as of the utmost significance for democracy. Tocqueville further attributes to women and especially mothers the primary role of inculcating democratic habits of equality. His portrayals of women in Democracy in America are suggestive of the many ways in which gender, race, and class intersect with one another in Jacksonian America. Looking ahead, Tocqueville also anticipates what contemporary feminist theorist Judith Butler describes as “gender troubles.” In Botting’s view, both Tocqueville and Butler appreciate the complex ways in which women and their sexuality shape the mores and manners that animate the culture of democracy. In Tocqueville’s case, the transformation of American girls from objects of sexual desire coveted by the male gaze to mothers who bear primary responsibility for the transmission of manners takes place between volumes 1 and 2 of Democracy. Botting further suggests that Tocqueville’s shifting attitude toward women parallels his own marriage and an increased ability on his part to identify with the sacrifices of young American wives.