Chapter 5 covers the tradition of the apotheosis in North America, principally the North East. It outlines the earliest encounters between Europeans and Native Americans and considers how the former were interpreted as shamans, as powerful spirits called manitou, or as the returning dead. The Europeans’ magnificent vessels conveyed an impression of extraordinary power, but not divinity. The chapter considers what a “first encounter” might mean where coastal natives had already had (sometimes decades of) experience of Europeans by the early seventeenth century. It then considers the extent to which European voyagers, such as Francis Drake, Thomas Harriot, and Walter Raleigh, engaged in self-apotheosis. The final section analyzes eighteenth- and nineteenth-century first encounters in the North American North West, the emergence of prophetic narratives and the significance of oral traditions.

The Isles of Scilly are an archipelago twenty-eight miles off the south-west coast of England, with a population of c. 2,000 people. The current indigenous population is believed to have descended from 1571, when the islands were repopulated by a member of the aristocracy who leased the islands from the British Crown. The islands’ leasing continued until 1920, when all but one island reverted to the Duchy of Cornwall. Metalinguistic commentary from the sixteenth century onwards suggests that Scillonians are perceived as more cultured, better educated and better spoken than their mainland counterparts. By drawing on oral history data, this vignette will explore the accuracy of these perceptions. To do so, it examines the extent to which phonetic features of Scillonian English relate to traditional varieties of Cornish English, on the one hand, and standard English, on the other. In explaining the patterns of linguistic variation found on the islands, consideration is given to the presence (or not) of the Cornish language on the islands, dialect contact, the ‘feudal-like’ system of governance, the peculiarities of education practices, and the identity factors that affect how and why different groups of Scillonians use distinctive linguistic variants.

This chapter examines the departure from Egypt from the perspective of oral history and personal collections. It shows how repatriated Italians remembered their departures, and their reception and integration in Italy. It looks at how those acts of remembering connected with histories of migration from and to Italy. In doing this, it reorients our understanding of imperial nostalgia, by considering the ways by which historical experiences are knotted into the present. Repatriated Italians are the protagonists of this chapter. They narrate how departure and arrival evoked different understandings of the origins of Italian communities in Egypt and how national and regional political constellations were perceived to have transformed in the Mediterranean. Considering the effects of ‘events’ in shaping decisions to leave Egypt, the chapter examines experiences of departure and arrival. It focuses on how the abandonment of belongings and the reception as ‘refugees’ shaped forms of political membership for repatriated Italians in relation to other migrant departures to and from the Mediterranean.

Black Rhodesian soldiers’ loyalties – as opposed to motivations for initial enlistment – were premised upon a shared sense of professionalism. Inherent to this ethos was their soldierly prowess, honed through continuous training and operational experience, which was also co-constitutive of a deep, emotive sense of mutual obligation between fellow soldiers. Furthermore, these soldiers were socialised into a distinctive military culture, which created a powerful, emotive regimental loyalty that incorporated traditions to create an accentuated sense of in-group belonging and homogeneity that bound them to their regiment, and thereafter the wider army. professionalism and regimental loyalties of these troops ensured that they remained steadfast during combat and in the face of the surge in popularity of the nationalist challenge to white settler-colonial rule.

This book has contributed to a new understanding of the loyalties of black Rhodesian soldiers during the era spanning the terminal years of the Federation of Rhodesia and Nyasaland, Zimbabwe’s war of liberation, and the tumultuous first two years of independence from 1980. That these black soldiers fought for white-minority rule in Rhodesia appears, superficially, both paradoxical and extraordinary, and it has led to their characterisation as supporters of the RF, mercenaries, or ‘sell-outs’ in neo-Rhodesian and nationalist literatures.

This chapter explores how the culturally and medically prized concept of narrative influences pessimism about ageing. Taking dementia as a situation where anxieties about ageing and continuity of self are particularly acute, it illustrates the pressure emanating from narrativity for life as lived and life as narrated, revealing episodicity as a viable response to this two-fold pressure. Reading life histories of older people, it additionally shows that episodicity is hugely relevant also for how life is pitched retrospectively. Overall, this chapter argues that a stronger focus on episodic self-experience throughout life has the potential to challenge aspects of the decline narrative that nourishes pessimism about ageing.

The introduction takes the reader into the history of oil in the Ecuadorean Amazon in the twentieth century. Zooming out from the testimony of a former oil worker, a historical overview sheds light on the dynamics of oil extraction in the region by national and international companies. This history is analyzed from the interdisciplinary perspective of the Environmental Humanities, combining archival and oral sources, sociological and anthropological concepts, and a mixed-methods approach. From this vantage point, the changes in the rainforest brought by the oil industry can be narrated as a fundamental metamorphosis of the landscape, its ecology, and its inhabitants. Drawing from Amazonian and European notions of metamorphosis, four dimensions of this process are particularly relevant for the historical analysis: conceptual, material, toxic, and social. The metamorphosis as metaphor offers a perspective on historical change in the Amazon as a process driven by the conflictive interaction between the rainforest ecosystem and the narrative and material manifestations of the oil industry.

Chapter 6 scrutinizes how the corporate structures set up by Texaco shaped social dynamics and daily life in the oil fields. Texaco’s facilities constituted fenced-off and almost independent spatial enclaves in the rainforest that ensured an unobstructed resource extraction based on imported labor and a “masculine” work ethic. The discriminatory hierarchies established within the oil industry shaped the experiences of the Ecuadorean and international oilmen. The workers’ position within the hierarchy of power also predisposed their relationship with nature: While the executive level was able to keep as much physical and emotional distance as possible, most oilmen were exposed to the hardships brought on by working in a tropical environment. While state institutions showed little presence in the region, national policies and military forces protected the oil companies’ interests, subdued protests by oilmen and the public, and contributed to solidify the new social order. This chapter explores for the first time the oilmen’s experiences from their own perspective, offering insights into the social dimension of the metamorphosis of the Amazon.

This chapter describes, and transcribes in full, a Reminiscence event in which ten original members of the audience of the 1979 lecture were invited to talk about their impressions of the meeting forty years before. They describe the atmosphere and reflect on how things were considered then and now. Notes explaining other relevant work and biographies of individuals mentioned are appended.

I ask in this chapter how embodied memories of violence and survival are captured through the various sensory reconstructions of war as a sensuous world of bodily transgressions. War affects a person’s sensibilities through the engendering of a shift in sense perception owing to unexpected turns of events. I consider how a repertoire of different genres of social texts about war and violence – from songs, letters, and poetry, to autobiographies, oral histories and others – form rich and sensuous repositories. These texts undergird how multiple facets and first-hand experiences of horror and disbelief are enacted through sensory modalities that either work individually or intersectionally. As much as the sensory provide vital clues for what might happen next – in one’s home, in the prison, or at a concentration centre – the sensory also strikes fear and anxiety on what the next course of action might be. By drawing upon ontological security theory, I show how these transpire within possible or potential recourse in differing contexts of precariousness. The senses therefore serve as a potent catalyst as they both incite fear and insecurity, but also latently security and some stability as they provide cues and information for social actors.