The study of the quantum–classical correspondence has been focused on the quantum measurement problem. However, most of the discussion in the preceding chapters is motivated by a broader question: Why do we perceive our quantum Universe as classical? Therefore, emergence of the classical phase space and Newtonian dynamics from the quantum Hilbert space must be addressed. Chapter 6 starts by re-deriving decoherence rate for non-local superpositions using the Wigner representation of quantum states. We then discuss the circumstances that, in some situations, make classical points a useful idealization of the quantum states of many-body systems. This classical structure of phase space emerges along with the (at least approximately reversible) Newtonian equations of motion. Approximate reversibility is a non-trivial desideratum given that the quantum evolution of the corresponding open system is typically irreversible. We show when such approximately reversible evolution is possible. We also discuss quantum counterparts of classically chaotic systems and show that, as a consequence of decoherence, their evolution tends to be fundamentally irreversible: They produce entropy at the rate determined by the Lyapunov exponents that characterize classical chaos. Thus, quantum decoherence provides a rigorous rationale for the approximations that led to Boltzmann’s H-theorem.

Quantum Darwinism demonstrates not only that preferred states are selected for their stability but also that information about them is broadcast by the same environment that causes decoherence and einselection. That environment acts both as a censor and as an advertising agent that disseminates information about pointer states while suppressing complementary information. Chapter 8 explores the implications and limitations of quantum Darwinism using models inspired by the structure of the Universe we inhabit. We perceive our Universe using light and other means of information transmission. We explore models that have a well-defined relation with our everyday reality, and where one can also selectively relax some of the idealized assumptions and investigate the consequences. Light is the communication channel through which we obtain most of our information. Fortunately, it is an ideal channel in the sense of quantum Darwinism, and simple but realistic cases are exactly solvable. The solution presented herein demonstrates the inevitability of the consensus between observers who rely on scattered photons: The emergence of classical objective reality (classical because pointer states are einselected, and objective because redundancy imposes consensus) is inevitable. This is how the classical world we perceive emerges from within the quantum Universe we inhabit.

Chapter 4 begins to discuss decoherence, and, thus, to address the overarching question: How does the classical world—classical states that are responsible for the objective reality of our everyday experience—emerge from within the Universe that is, as we know from compelling experimental evidence, made out of quantum stuff. The short answer to this question is that decoherence selects (from the vast number of superpositions that populate Hilbert space in the process of environment-induced superselection (also known as einselection) the few states that are—in contrast to all the other alternatives—stable in spite of their immersion in the environment. Decoherence is illustrated with a detailed discussion of two models. A spin decohered by an environment of spins as well as quantum Brownian motion have become paradigmatic models of decoherence for good reason: They are exactly solvable and yet they capture (albeit in an idealized manner) the emergence of the preferred classical states in settings that are relevant for quantum measurements and for Newtonian dynamics in effectively classical phase space.