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Chapter 2 connects histories of the English Bible to histories of the English novel. When culture is understood to be a kind of secular scripture, the intellectual problems involved in telling the origins of the English novel – that is, the change that occurs in English prose fiction during the eighteenth century – do not get resolved so much as displaced by other problems, such as the rise of the middle class (Ian Watt) or the twin crises of truth and virtue (Michael McKeon) or the advent of the print-media entertainment industry (William Warner). This chapter discusses a recent exhibit at the Folger Shakespeare Library commemorating the 400th anniversary of the King James Bible, two passages from Olaudah Equiano’s Interesting Narrative (1789), and Bruno Latour’s actor–network theory to suggest how we might approach culture differently in literary studies and how we might thereby reassemble the secular at the origins of the English novel in a way that opens up new questions about novelistic realism. The chapter ends with a brief discussion of why it matters to think through the postsecular and the postcritical together.
Literary histories of the novel tend to assume that religion naturally gives way to secularism, with the novel usurping the Bible after the Enlightenment. This book challenges that teleological conception of literary history by focusing on scenes in seventeenth- and eighteenth-century fiction where the Bible appears as a physical object. Situating those scenes in wider circuits of biblical criticism, Bible printing, and devotional reading, Seidel cogently demonstrates that such scenes reveal a great deal about the artistic ambitions of the novels themselves and point to the different ways those novels reconfigured their readers' relationships to the secular world. With insightful readings of the appearance of the Bible as a physical object in fiction by John Bunyan, Daniel Defoe, Samuel Richardson, Sarah Scott, Frances Sheridan, and Laurence Sterne, this book contends that the English novel rises with the English Bible, not after it.
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