This chapter examines other aspects of the shifting structure of honor that defined Han society. First, it traces the evolution of the bravo (xia) associations in local communities. In the Western Han these were defined by killing or dying for one’s fellows, insisting on honoring one’s word, and devotion to duty. In the Eastern Han, the xia were increasingly defined through forming social networks—often including officials and nobles—in place of the violence that had been central. The chapter also examines how the family was increasingly declared to be both honorable and politically significant. Locally powerful families increasingly claimed the status of scholar or “man of service (shi),” and secured recognition as authorities in their communities. Thus kin-based elements of local society that were not formally part of the state became crucial to its functioning, and remained so in all later empires in continental East Asia. The importance of honor to these families was articulated in the emergent genre of the funerary inscription, which claimed to bestow immortal fame and celebrated the new ideal type of the retired social hermit who served and morally transformed his local community.