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Concentrating on the concept of law and its “glocal” translations, this book advocates a praxeological sociohistorical jurisprudence. It seeks to bypass at least two dichotomies opposing, on the one hand, lawyers’ law in books and anthropologists’ law in action, and, on the other, positivist and realist sociolegal theories. From such a perspective, law is a concept whose historical and practical ontology can be studied through the positivization process that transformed it into a major social engineering tool. The book is a contribution to the praxeological sociohistorical study of positive law, in both its global and its local dimensions. It approaches the subject from the viewpoint of Muslim societies. In other words, it addresses the phenomenon of positive law from the perspective of societies in which Islamic norms had an all-pervading though diverse influence. It shows both how positive law “glocalized” in societies characterized as Muslim and how, by the same token, Islamic norms became positivized.
Can the concept of law be indiscriminately extended to times and places in which it did simply not exist? Such an extension is at best useless and at worst misleading. Producing an intelligible jurisprudence of the concept of law means keeping it within the reasonable boundaries of its contemporary common-sense understanding: positive law. Parallel to Western societies in which it firstly emerged, the concept of positive law developed in many places, including countries characterized as Muslim. There, it faced other existing normativities, like customs and the Sharia. This book aims, from the Muslim world's perspective, to clarify the uses of the concept of law and the ways of studying it, to describe some of its historical developments, including the ideas of constitutional law, customary law and forensic evidence, and to describe present-day practices, including reference to law sources, rules and interpretation.
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