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The series explores the gendered nature and practice of theology and spirituality and aims to extend the boundaries of theology through materialist and radical analysis.
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The Eucharist continues to be central to contemporary Christian religious tradition and to be the focus for a wide range of assumptions and disputes. Chief amongst these disputes is the role of women in the theology and the ritual of the Eucharist. Reinterpreting the Eucharist brings together a diverse range of voices with each using their own marginalized experience to explore other ways - indigenous culture, medieval and contemporary art, social history, and environmental ethics - of engaging with the Eucharist. Presenting new forms of theological and ethical engagement, the book responds to the challenge of reconsidering the meaning of the Eucharist today.
Elsie Chamberlain was a leading figure in British broadcasting and religious life. She was a pioneer in many areas: the first woman chaplain to the armed forces; the first nonconformist minister to marry an Anglican clergyman; the first woman producer in the religious broadcasting department of the BBC, and the first woman to present the daily service on the radio. Her broadcasting accustomed many listeners to the idea of a woman leading public worship. And she became the first woman to occupy the chair of the Congregational Union of England and Wales and almost certainly the first woman anywhere in the world to head a major denomination. Elsie Chamberlain is the first full biography and a critical appreciation of this exceptional woman. Using original church and BBC archive sources, the book tells the story of a woman who did more than any other to change the way Christian women ministers are viewed.
Baby You Are My Religion argues that American butch-femme bar culture of the mid-20th Century should be interpreted as a sacred space for its community. Before Stonewall - when homosexuals were still deemed mentally ill - these bars were the only place where many could have any community at all. Baby, You are My Religion explores this community as a site of a lived corporeal theology and political space. It reveals that religious institutions such as the Metropolitan Community Church were founded in such bars, that traditional and non-traditional religious activities took place there, and that religious ceremonies such as marriage were often conducted within the bars by staff. Baby, You are My Religion examines how these bars became not only ecclesiastical sites but also provided the fertile ground for the birth of the struggle for gay and lesbian civil rights before Stonewall.
The book explores the preoccupation of key twentieth-century English writers with theology and sexuality and how the Anglican Church has responded and continues to respond to the issue of homosexuality. Analysing the work of Oscar Wilde, E. F. Benson, Edward Carpenter, Jeanette Winterson, and Alan Hollingshurst, the book explores the literary tradition of exasperation at the church's obduracy against homosexuality.
A woman's life in the ancient world was constrained by her social and economic status. As a daughter she was firmly under the aegis of her father and brothers, who would later allocate the woman to another man as his wife. The power of fathers and husbands extended to using their wives and daughters as sexual gifts to gain favour. Yet, alongside this, woman had certain socio-economic rights - notably concerning inheritance and property - which they could use to protect themselves. Sexual Hospitality in the Hebrew Bible examines sacred sexuality and ritual fecundity from patronymic marriage - where the husband claims exclusive rights over his wife's sexuality and attributes her offspring to his line and kin - to metronymic conjugal systems which allow a woman to remain in her home where the male consort joins her and her kin. Ranging across abstention, promiscuity, and holy offering, the sexual lives of women in biblical times reveal not only restriction but also female agency and resistance.
The problem of otherness is central to debates in both the social sciences and theology. To define the other - by colour, gender, politics, nationality, or religion - is to define the self. Othering has been used through history as a justification for boundary-setting, for conflict and for oppression. Radical Otherness presents a broad overview of otherness in both sociology and theology. The book reveals how social theory can illuminate many contemporary issues in theology, whilst the examination of theological methods can shed light on problematic issues in sociology. The discussion of issues in Radical Otherness moves from the personal to the political, to the hermeneutic, to the ultimate otherness of metaphysics. At each stage, discussion of theory is grounded in concrete examples. The book offers students of ethics, theology, and sociology of religion a clear and engaged assessment of otherness, and opens up new ways for investigating a concept central to the study of both religion and society.
Many Catholics today are disenchanted with the Church's continuing distrust of women and laity. But, despite this widespread dissatisfaction, traditional power relations have hardly changed over the last century. Catholics, Conflicts and Choices presents detailed interviews with lay people, priests, Sisters, and Christian Brothers, each discussing their personal struggles with church teachings and practices. The conversations are selected to illustrate different experiences of power relations - particularly different aspects of gender dynamics - within the organisational structures of the Church. The interviews are examined within a framework of feminist, sociological and psychological theory. Catholics, Conflicts and Choices reveals how, despite a long history of challenging official notions of authority and obedience and assumptions about intimate relationships, there is little potential for change if the established power relations of the Church are not confronted.
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