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This collection of essays from both established and emerging scholars analyses the dynamic connections between conflict and violence in medieval Italy. Together, the contributors present a new critique of power that sustained both kingship and locally based elite networks throughout the Italian peninsula. A broad temporal range, covering the sixth to the twelfth century, allows this book to cross a number of 'traditional' fault-lines in Italian historiography - 774, 888, 962 and 1025. The essays provide a wide-ranging analysis of the role of conflict in the period, the operation of power and the development of communal consciousness and collective action by protagonists and groups. It is thus essential reading for scholars, students and general readers who wish to understand the situation on the ground in the medieval Italian environment.
This book presents a detailed study which focuses upon the Hucpoldings, an elite group in Carolingian and post-Carolingian Italy. Though the Hucpoldings have not received extensive treatment in previous Anglophone scholarship, they are a key clan in this period. Manarini's ground-breaking study uses this kinship group to highlight and pinpoint the dramatic geopolitical changes in the kingdom of Italy across three crucial centuries. The research deals with the reconstruction of the political events of every identifiable member of the kinship, as well as the inquiry into their patrimony and their networks of relations and patronage throughout the kingdom of Italy. Finally, it examines the particular elements of the group, from which emerges a clearer picture of the nature of their power, their memory strategies and the shared perceptions and self-awareness among the group members.
This book examines the impact of environmental crises on early medieval English theology and poetry. Like their modern counterparts, theologians at the turn of the first millennium understood the interconnectedness of the Earth community, and affirmed the independent subjectivity of other-than-humans. The author argues for the existence of a specific Old English ecotheology, and demonstrates the influence of that theology on contemporaneous poetry. Taking the Exeter Book as a microcosm of the poetic corpus, she explores the impact of early medieval apocalypticism and environmental anxiety on Old English wisdom poems, riddles, elegies, and saints' lives.
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