In contrast to recent theories of the 'global' Latin American novel, this book reveals the enduring importance of the national in contemporary Venezuelan fiction, arguing that the novels studied respond to both the nationalist and populist cultural policies of the Bolivarian Revolution and Venezuela's literary isolation. The latter results from factors including the legacy of the Boom and historically low levels of emigration from Venezuela. Grounded in theories of metafiction and intertextuality, the book provides a close reading of eight novels published between 2004 (the year in which the first Minister for Culture was appointed) and 2012 (the last full year of President Chávez's life), relating these novels to the context of their production. Each chapter explores a way in which these novels reflect on writing, from the protagonists as readers and writers in different contexts, through appearances from real life writers, to experiments with style and popular culture, and finally questioning the boundaries between fiction and reality. This literary analysis complements overarching studies of the Bolivarian Revolution by offering an insight into how Bolivarian policies and practices affect people on an individual, emotional and creative level. In this context, self-reflexive narratives afford their writers a form of political agency.

This is a study of the relations between Britain and Chile during the Spanish American independence era (1806–1831). These relations were characterised by a dynamic, unpredictable, and changing nature, imperialism being only one and not the exclusive way to define them. The book explores how Britons and Chileans perceived each other from the perspective of cultural history, considering the consequences of these 'cultural encounters' for the subsequent nation–state building process in Chile. From 1806 to 1831 both British and Chilean 'state' and 'non–state' actors interacted across several different 'contact zones', and thereby configured this relationship in multiple ways. Although the extensive presence of 'non–state' actors (missionaries, seamen, educators and merchants) was a manifestation of the 'expansion' of British interests to Chile, they were not necessarily an expression of any British imperial policy. There were multiple attitudes, perceptions, representations and discourses by Chileans on the role played by Britain in the world, which changed depending on the circumstances. Likewise, for Britons, Chile was represented in multiple ways, the image of Chile acting as a pathway to other markets and destinations being the most remarkable. All these had repercussions in the early nation–building process in Chile.

An Open Access edition of this book is available on the Liverpool University Press website and through Knowledge Unlatched.
The Argentine Jorge Luis Borges, one of the most sophisticated writers of the twentieth century, suffered from sexual impotence. This emotionally overwhelming condition shaped his literary experience in ways that have not been understood. Until now Borges has largely been considered an asexual author who could not read, think, or write about desire and sex, but in this book historian Ariel de la Fuente shows that sexuality was a major preoccupation for him, both as a reader and as an author. De la Fuente has conducted an extensive literary investigation in Borges's figurative erotic library and presents for the first time a study of the relationship between Borges's sexual biography, his erotic readings, and the writing of desire and sex in his work. The author explores relevant literary questions while employing a historical method and the book is truly an interdisciplinary study at the intersection of history with Latin American, European, and Eastern literatures, poetry, philosophy, and sexuality. Argued with clarity, Borges, Desire, and Sex offers an unexpected perspective on the literature and figure of a world-wide influential author.

How did Latin Americans represent their own countries as modern? By treating modernity as a ubiquitous category in which ideas of progress and decadence are far from being mutually exclusive, this book explores how different groups of intellectuals, between the late nineteenth and the early twentieth century, drew from European sociological and medical theories to produce a series of cultural representations based on notions of degeneration. Through a comparative analysis of three country case studies − Argentina, Uruguay and Chile − the book investigates four themes that were central to definitions of Latin American modernity at the turn of the century: race and the nation, the search for the autochthonous, education, and aesthetic values. Using a transnational approach, it shows how civilizational constructs were adopted and adapted in a post-colonial context where cultural modernism foreshadowed economic modernization. In doing this, this work sheds new light on the complex discursive negotiations through which the idea of 'Latin America' became gradually established in the region.

Argentine Cinema and National Identity' covers the development of Argentine cinema since the late 1950s to the mid-1970s, a period that has been understudied. This essential cultural history delves on the dialect tradition versus modernity that was in place during those years and also comprises an examination of the political economy of film production as well as the different laws, including that implementing censorship that regulated this cultural industry. It also pays particular attention to two historical film genres: the historical film genre per se and the 'gauchesque', a genre based on outlaw gauchos that was crucial for nation-building in the nineteenth century. This volume investigates the way Argentine cinema positioned itself when facing the competition of glossy American films and resorted to the historical and 'gauchesque' to bridge the stark divisions between the Argentine left and right in the late 1960s.

The Reinvention of Mexico explores the ideological conflict between neoliberalism and nationalism that has been at the core of economic and political developments in Latin America since the mid-1980s. It focuses on Mexico, which offers a unique opportunity to study one of the ruptures in 20th-century political thought that has come to define an era of unprecedented globalization. The book examines how neoliberals dismantling the statist economy in Mexico under President Carlos Salinas de Gortari (1988-94) confronted the dominant, official ideology upon which the country’s development had hitherto been based: revolutionary nationalism. It also considers how intellectuals and the main political forces to the left and right of the PRI grappled with the issues generated by the climate of market reform, in a period when there appeared to be few ideological alternatives to it, and the broader effort to reconcile economic liberalism with revolutionary nationalism that Salinas was attempting. Showing that the case of Mexico during the 1990s had important implications for the study of nationalism, the book offers timely insights into national responses to globalization and the form taken by debates about the most appropriate vision of political economy in Latin America. The highly contested result of Mexico’s 2006 election demonstrated the extent to which the fateful ideological conflict between neoliberalism and nationalism remains unresolved.

The vision of the South American rainforest as a wilderness of rank decay, poisonous insects, and bloodthirsty ‘savages’ in the Spanish American novela de la selva has often been interpreted as a belated imitation of European travel literature. This book offers a new reading of the genre by arguing that, far from being derivative, the novela de la selva re-imagined the tropics from a Latin American perspective, redefining tropical landscape aesthetics and ethnography through parodic rewritings of European perceptions of Amazonia in fictional and factual travel writing. With particular reference to the four emblematic novels of the genre – W. H. Hudson’s Green Mansions [1904], José Eustasio Rivera’s La vorágine [1924], Rómulo Gallegos’s Canaima [1935], and Alejo Carpentier’s Los pasos perdidos [1953] – the book explores how writers throughout post-independence Latin America turned to the jungle as a locus for the contestation of both national and literary identity, harnessing the superabundant tropical vegetation and native myths and customs to forge a descriptive vocabulary which emphatically departed from the reductive categories of European travel writing. Despite being one of the most significant examples of postcolonial literature to emerge from Latin America in the twentieth century, the novela de la selva has, to date, received little critical attention: this book returns a seminal genre of Latin American literature to the centre of contemporary debates about postcolonial identity, travel writing, and imperial landscape aesthetics.

A new edition of a book first published in Bogotá, this English edition is a crucial addition to the literature on Latin American business history for a wider English-speaking audience, and it will be of interest to business and economic historians generally. Essays are included by leading economic historians of Latin America from the UK and from other countries. Each contributor has managed to relate the business history of a selected country to the main trends in its economic development.

Argentina’s Partisan Past is a challenging new study about the production, the spread and the use of understandings of national history and identity for political purposes in twentieth-century Argentina. Based on extensive research of primary and published sources, it analyses how nationalist views about what it meant to be Argentine were built into the country’s long drawn-out crisis of liberal democracy from the 1930s to the 1980s. Eschewing the notion of any straightforward relationship between cultural customs, ideas and political practices, the study seeks to provide a more nuanced framework for understanding the interplay between popular culture, intellectuals and the state in the promotion, co-option and repression of conflicting narratives about the nation’s history. Particular attention is given to the conditions for the production and the political use of cultural goods, especially the writings of historians. The intimate linkage between history and politics, it is argued, helped Argentina’s partisan past of the period following independence to cast its shadow onto the middle decades of the twentieth century. This process is scrutinised within the framework of recent approaches to the study of nationalism, in an attempt to communicate the major scholarly debates of this field with the case of Argentina. The book is a valuable resource to both students of Argentine history and those interested in the ways in which nationalism has shaped our contemporary world.