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9 - Sermons on Feasts of the Martyrs

Everyone a Martyr

from Part II - Augustine’s Sermons on the Scriptures and Liturgical Feasts

Published online by Cambridge University Press:  26 May 2025

Andrew Hofer, OP
Affiliation:
Dominican House of Studies, Washington, DC
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Summary

These sermons were aimed at inspiring believers to imitate the martyrs, who themselves imitated Christ, their archetype. Christ’s voluntary suffering and self-sacrifice defeated the devil and death, expiated our sins, and restored to believers the possibility of eternal happiness, with God’s grace. Augustine modifies the traditional definition of “martyr” as “witness” to make martyrdom contingent on suffering and self-sacrifice: the essence of martyrdom and mandatory for all who would be Christian. He provides examples of this ideal behavior, such as calmly accepting the loss of one’s property. Suffering proves the cause for which martyrs died is true; otherwise they would have failed their ordeals. Augustine draws on Cyprian, recognizing a literal martyrdom in times of persecution, and in times of peace, a spiritual martyrdom fought daily against temptation and sin. These sermons also document the obstacles Augustine faced when preaching: not only correcting the errors of the Donatists, Manichees, and Pelagians, but also accommodating his flock’s limitations. He thus presents an inclusive church, a concord of different levels of expertise ordered hierarchically.

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Publisher: Cambridge University Press
Print publication year: 2025

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References

Further Reading

Castelli, Elizabeth. 2004. Martyrdom and Memory. New York: Columbia University Press.Google Scholar
Engberg, Jakob, Eriksens, Uffe Holmsgaard, and Petersen, Anders Klostergaard, eds. 2011. Contextualizing Early Christian Martyrdom. Early Christianity in the Context of Antiquity, vol. 8. Frankfurt-am-Main: Peter Lang.Google Scholar
Ferguson, Everett. 1993. “Early Christian Martyrdom and Civil Disobedience.” Journal of Early Christian Studies 1, no. 1: 7383.CrossRefGoogle Scholar
Frankfurter, David. 2009. “Martyrology and the Prurient Gaze.” Journal of Early Christian Studies 17, no. 2: 215245.CrossRefGoogle Scholar
Frend, W. H. C. 2014. Martyrdom and Persecution in the Early Church: A Study of a Conflict from the Maccabees to Donatus. Eugene, OR: Wipf and Stock Publishers.Google Scholar
Grig, Lucy. 2004. Making Martyrs in Late Antiquity. London: Bloomsbury Academic.Google Scholar
Meer, Frederik van der. 1961. Augustine the Bishop: The Life and Work of a Father of the Church. New York: Sheed and Ward.Google Scholar
Moss, Candida. 2012. Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions. New Haven, CT: Yale University Press.Google Scholar
Rebillard, Éric, and Rüpke, Jörg, eds. 2015. Group Identity and Religious Individuality in Late Antiquity. Washington, DC: Catholic University of America Press.CrossRefGoogle Scholar
Sarris, Peter, Santo, Matthew Dal, and Booth, Phil, eds. 2011. An Age of Saints? Power, Conflict and Dissent in Early Medieval Christianity. Leiden: Brill.CrossRefGoogle Scholar
Shaw, Brent. 2011. Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine. Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar

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