Written accounts suggest there were major changes in agricultural practices in Anatolia as the region switched between Roman, Byzantine, Arab and Turkic control, yet archaeological evidence of these changes is offered only on a site-by-site basis. This article presents the first synthesis of archaeobotanical, palynological and zooarchaeological evidence for changes in plant and animal husbandry in Anatolia through the first and second millennia AD. Available data indicate a minimal role of climate change in agricultural shifts but offer evidence for substantial changes towards short-term-return agricultural strategies in response to declining personal security, changing patterns of military provisioning and distinct taxation regimes.

Enclosed rectangular farmsteads from the Hallstatt period in Central Europe are often cast as the seats of high-status farmers, whose land and social standing could be inherited and consolidated. Excavations at Landshut-Hascherkeller in Bavaria reveal the developmental trajectory of one such site through the stratigraphic disentanglement of its numerous ditches. Here, the authors argue that the coalescence of two rectangular farmsteads into a larger settlement complex at Hascherkeller reflects the union of neighbouring families and the resultant massing of status. The article situates this process in a segmented social system that counterpoints the typified Hallstatt hierarchy, suggesting that two social structures coexisted in the Hallstatt culture.

Salt works along the Yucatan coasts of Mexico and Belize provide a record of salt production for inland trade during the height of Late Classic Maya civilisation (AD 550–800). At the Paynes Creek Salt Works in Belize, production focused on the creation of salt cakes by boiling brine in pots supported over fires in dedicated salt kitchens. Underwater excavations at the Early Classic (AD 250–550) site of Jay-yi Nah now indicate there was a longer and evolving tradition of salt making in the area, one that initially employed large, incurved bowls to meet local or down-the-line trade needs before inland demand for salt soared.

The nature and extent of interactions between the distant regions and cultures of Mesoamerica remain open to much debate. Close economic and political ties developed between Teotihuacan and the lowland Maya during the Early Classic period (AD 250–550), yet the relationship between these cultures continues to perplex scholars. This article presents an elaborately painted altar from an elite residential group at the lowland Maya centre of Tikal, Guatemala. Dating to the fifth century AD, the altar is unique in its display of Teotihuacan architectural and artistic forms, adding to evidence not only for cultural influence during this period, but also for an active Teotihuacan presence at Tikal.

At Ollantaytambo, in the Cusco region of Peru, the Inka (c. AD 1400–1532) built an elaborate anthropogenic landscape to facilitate intensive agriculture. After the 1532 Spanish invasion of the region, this landscape was reshaped by the introduction of new plants and animals, colonial land-management practices and demographic transformations. Here, the author employs botanical data from a derelict Inka-era reservoir to evaluate the timing and character of colonial transformations to the local agroecology. These transformations, they argue, tended towards agricultural deintensification, but this process did not begin until decades after the Spanish invasion.

Radiocarbon dates can offer important corollaries for historic events and processes, including territorial expansion and consolidation in early empires. Eighteen new radiocarbon dates from test excavations at Ak'awillay, near the Inca imperial capital of Cuzco, reveal new perspectives on interactions between the Incas and Xaquixaguana Valley groups. Rather than persisting as a regional centre, Ak'awillay declined well before early Inca expansion, remaining largely unoccupied until after an extensive empire had been established. This new chronology adds nuance to the growing understanding of local group interactions and how they contributed to Inca state development and imperial expansion.

Monumental roads were constructed during the ninth to thirteenth centuries by the regional society centred on Chaco Canyon in the US Southwest. Here, the authors present new lidar and field documentation of parallel roads at the Gasco Site, which sits within a ritual landscape south of Chaco Canyon. Their findings reveal that the Gasco Road is substantially longer than previously believed and forms alignments between natural springs and towards the winter solstice sunrise over Mount Taylor, a mountain sacred among contemporary Indigenous peoples. These findings highlight the agency of landscapes and skyscapes in structuring ritual practices in ancient societies worldwide.

Cultural landscapes affiliated with the Indigenous Sámi of the northern boreal forests are laden with cognitive elements of social and religious significance. Here, the authors focus on trees bearing incised markings and use an archaeological and ethnohistoric interpretive framework to explore the significance of such trees in Sámi landscapes. Intensive forestry is destroying culturally modified trees at an alarming rate, and their significance as the bearers of culture and history is being stripped from forest landscapes. As a step towards understanding their importance, this work makes a plea for the documentation, interpretation and protection of the remaining trees.

Identification of the origins of maritime-traded porcelain, though key to unravelling ancient production and trade dynamics, remains challenging. The authors present a pioneering micro-provenance analysis of Dehua-style porcelain from the late-twelfth-century Nanhai I shipwreck, recovered from the South China Sea. By pinpointing the origins of porcelain subtypes, including those bearing ink inscriptions, this study provides greater nuance in understanding spatial patterns of production and the impact of buyer/seller choice in maritime trade. The findings further highlight the effectiveness of portable x-ray fluorescence as a high-precision provenancing analysis and offer insights into porcelain production timelines in south-east China.

Bear baiting was a popular form of entertainment in Shakespearean England that was staged across the country but formalised in the Early Modern entertainment hub on Bankside, London. Here, the authors bring together zooarchaeological, stable isotope and archival evidence in the examination of faunal assemblages from nine archaeological sites on Bankside to elucidate characteristics indicative of bear baiting. In doing so, they present criteria for identifying bear-baiting assemblages in the archaeological record of England and beyond, even in the absence of associated documentary evidence.

Institutional food is renowned for being monotonous and unappetising, yet the accuracy of these prescribed diets is difficult to verify archaeologically. Desiccated plant remains from beneath the floorboards at Hyde Park Barracks in Sydney offer a rare insight into the culture of food at the Female Immigration Depot (1848–1887) and the Destitute Asylum (1862–1886). Here, the author reveals the wide range of unofficial plant foods accessed by inhabitants at these two institutions—representing resources sourced from across the British Empire—and the sometimes-illicit nature of their consumption, highlighting the importance of incorporating archaeological evidence into discussions of institutional life.