The Portland Vase, housed in the British Museum, is the most important surviving example of “cameo glass,” datable to the early years of the Roman Empire. Until 1909, there was no doubt regarding the provenance of the vase. It was said to have come from the sarcophagus with scenes from the story of Achilles discovered in 1582 inside a large burial mound, the so-called Monte del Grano, which still stands at the fourth mile of the via Tusculana. However, in 1909, Henry Stuart Jones ruled out this provenance. The re-examination of the monument, which should be identified as the tomb of Alexander Severus, shows that the report of the provenance of the vase from the Monte del Grano sarcophagus is authentic. Similar conclusions can be reached from a re-examination of the vase itself, which suggests the two myths it depicts should be identified as the wedding of Peleus and Thetis and the afterlife of Achilles.

This article furthers our understanding of commercial fishing on the lower Tiber during the Republic and Principate, arguing for a robust industry in the center of Rome. Literary references to the lupus fish and a fishing site “between the bridges” direct attention to the area of the river around the Cloaca Maxima and Tiber Island. Situating intensive fishing there requires reconciliation with other commercial uses of the river, a common-pool resource shared by users with divergent and competing needs. Epigraphic evidence offers insight into professional associations and attendant relationships that were leveraged in favor of the interests of both fishermen and barge operators. I contend that two separate navigation zones existed, to the north and to the south of Tiber Island, and that transport barges venturing inland from Ostia did not navigate beyond Rome’s southern wharves. This system enabled fishing and barge traffic to coexist, protecting numerous interests and allowing for the unimpeded transportation of goods.

Excavations at the Agora of Amathous, Cyprus, were carried out between 1977 and 2003, initially under the auspices of the Department of Antiquities and the direction of Michael Loulloupis, and subsequently by the French School at Athens, under the direction of Jean-Paul Prête. While the plans and chronological phases of the Agora’s buildings have been successfully reconstructed, the rich assemblage of architectural decorations – exceptionally well preserved – has yet to be thoroughly studied. The remarkable state of preservation and completeness was the primary motivation for undertaking the current research, which aims to identify the fragments of architectural decoration with their respective stoas. The reconstructed decorative program significantly enhances our understanding of historical Cypriot architecture, illuminating the influence of Alexandria and other Mediterranean centers on architectural trends. It highlights how agoras were framed with colonnaded stoas that combined traditional elements with innovative designs, revitalizing the architectural landscape of Cyprus in the Hellenistic and Roman periods.

Monkeys kept as exotic pets by wealthy Romans have hitherto been determined as African species exclusively, specifically Barbary macaques, in the few documented cases of monkey skeletons. This has now been revised following the discovery of three dozen burials of Indian macaques from the first two centuries CE at the animal cemetery of the Red Sea port of Berenike. The special status of these primates among other buried companion animals, mainly cats and some dogs, is suggested by grave goods including restraining collars, apparent status markers like iridescent shells and food delicacies, and kittens and a piglet as the monkey’s own pets. The Berenike material is the most comprehensive source to date for the socio-cultural context of keeping exotic pets. It suggests a resident Roman elite, possibly associated with Roman legionary officers posted at the harbor. The monkey burials from Berenike also provide the first zooarchaeological evidence of trade in live animals from India.

This paper presents an analysis of the decapitated head found in 2020 under the collapsed wall of the Cantabrian oppidum of La Loma. This settlement was besieged and destroyed by the Roman Army during the Cantabrian Wars (29–16 BCE), either towards the end of the military campaign directed by Octavius   Augustus (26 BC) himself, or during the subsequent campaign, commanded by Gaius Antistius Vetus (26–24 BCE). Radiocarbon dating, taphonomical and anthropological analysis, and DNA analysis assign the skull to one of the defenders of the hillfort. This man’s head would have been exposed on the walls as a symbol of victory before they were razed to prevent reoccupation of the settlement.