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Fundamental rights increasingly determine the balance between public and private interests within both market regulation and private law, shaping the relationship between these two forms of legal discourse. This chapter takes stock of the case law of national, international, and supranational courts on the horizontal effect of fundamental rights and explores the potential of such rights to contribute to reconciliation between market regulation and private law. It shows that fundamental rights can play a double role in this context. On the one hand, fundamental rights can reinforce the regulatory dimension of private law, prompting courts to rebalance the interests of the parties to private law relationships in the light of public virtues. On the other hand, fundamental rights can enable courts to bring regulatory measures in line with the traditional private law reasoning focused on individual preferences and interpersonal justice. In both instances, courts may step beyond what the EU or national legislators intended to achieve through public regulation in terms of reorienting private law relationships towards the common good or enhancing interpersonal justice. Fundamental rights thus serve as a two-way bridge between market regulation and private law.
This chapter addresses intimate relationships of Black populations, as well as the sociocultural and economic contexts in which they are embedded. The authors underscore the heterogeneity of Black populations both in, and outside of, the United States. How racial discrimination is experienced, and the impact of that experience, differs across Black populations – underscoring heterogeneity. While some research suggests that racial discrimination contributes to negative relationship dynamics, other work suggests that when some individuals experience racial discrimination their partners engage in supportive behaviors. Despite declines and delays in marriage, many U.S.-born Blacks are still pursuing marital unions and are happily married (Skipper & Taylor, 2021; Skipper et al., 2021). This is likely a function of relational resilience, or even the Black Advantage Vision as many U.S. Black couples adapt and strive in spite of seemingly unsurmountable stressors over which they have little control.
Chapter 6 looks at the failures of educational innovation during the Covid-19 crisis. As schools scrambled to adapt to remote learning, remote proctoring technologies rapidly expanded. They implemented surveillance systems that violated student privacy and disproportionately harmed vulnerable students. Despite claims of maintaining academic integrity, remote proctoring created a stressful, punitive environment that prioritized monitoring over genuine educational support while failing to do nearly enough to address the inequalities at the heart of accessing and using digital resources. Sadly, the rush to innovate missed crucial opportunities to upgrade core educational infrastructure and truly support students during a time of unprecedented challenge. As if this wasn’t bad enough, some schools continue to use remote proctoring software. A pandemic problem has thus become the new normal.
This article examines field experiences across archaeological sectors and demographics through the results of a survey aimed at understanding how the culture of toughness is manifest in archaeological fieldwork through the prevalence of discrimination and pressure to accept inappropriate behaviors and to push oneself physically, mentally, and emotionally. We selected these particular behaviors as they demonstrate ways in which archaeologists perceive expectations and how individuals prove they can endure, that they are tough enough. Our survey data demonstrate that women, noncisgendered, and entry-level archaeologists are the most vulnerable to negative experiences, that the pressure to push beyond one’s limits is universal, and that discrimination and harassment are factors increasingly considered by women as they decide whether to continue in the profession. We argue that many of these rules and social conditions are created and maintained inconspicuously through performative informality which is linked to the discipline’s culture of toughness. Through analysis of our quantitative survey results, we discuss how archaeology’s work culture shapes experiences in the industry and examine avenues for reform to promote equity in archaeology.
Reducing stigma and discrimination has been a priority in many national mental health policies for decades. Focusing efforts requires us to understand where this has the greatest impact on people with mental health problems. In 2024, we conducted a nationally representative survey that aimed to assess the burden of discrimination (as a product of frequency and impacts of experiences). Secondary aims were to quantify the types of discrimination experienced in different life domains and the sociodemographic and mental health problem characteristics of those experiencing higher burden.
Methods
Online surveys were completed by 6032 members of the general Australian community aged 18 years and over. The survey was carried out by the survey company The Social Research Centre, using their Life in Australia™ probability-based panel. Those who reported a mental health problem or scored high on the Kessler 6 measure of psychological distress (n = 2613) were asked about the past 12-month frequency and impact of their experiences of discrimination in a broad range of settings, including family, friends, workplaces and health services. The data were initially analysed using percent frequencies and 95% confidence intervals. A burden score was calculated for each domain, incorporating frequency and impact among those who reported discrimination experiences.
Results
Overall, discrimination in social life was the most common (43.6% [95% CI 41.2, 45.9]), followed by discrimination from family (41.4% [95% CI 39.1, 43.7]) or in making or keeping friends (41.0% [95% CI 38.7, 43.3]). However, the highest burden was from discrimination in finding or keeping a job, in dating/intimate relationships, in housing (including renting or public housing) and in obtaining welfare benefits or disability pensions. The most common type of discrimination experience in the workplace and among friends, family and partners was of people lacking understanding of the impact of the person’s mental health problem. People aged 35–64 years were more likely than those aged 18–34 years to report higher burden in multiple domains; people with depression or attention-deficit/hyperactivity disorder also reported burden in more domains than people with anxiety or severe mental health conditions. Overall, 67.7% (95% CI 65.5, 69.9) agreed that stigma and discrimination was worse than the mental health problem itself.
Conclusions
Our study suggests that reducing the frequency and impact of discrimination in workplaces, welfare benefits and housing should be key targets for policy and practice. Improving the capacity of people in workplaces and intimate partners, families and friendship groups to better understand the impacts of mental health problems on individuals should also be a priority.
This study analyses the relationship between fear of stigma and bypassing primary ART facilities by ART clients in the Upper East Region of Ghana.
Methodology:
Methodology: The study employed an exploratory case study design, involving 52 participants of: ART clients (n = 37), nurses (n = 7), a counsellor (n = 1), cadres (n = 2), pharmacists (n = 2) and data managers (n = 3) through convenient and purposive sampling techniques. Data was collected using semi-structured interview guides and analysed using a thematic framework.
Results:
The study provides ample evidence of the occurrence of stigma-driven bypassing of primary ART facilities by clients. The analysis shows entrenched cultural norms and values and the population’s low awareness of the efficacy of ART fuel the processes of stigma and discrimination towards ART clients.
Strengths and limitations:
We acknowledge the following limitations and strengths: convenient and purposive sampling procedures may not represent the views of all ART clients on bypassing primary facilities. Sensitive nature of HIV and the location of ART centres, coupled with time constraints in probing into all ART bypassing issues. Yet, given the depth of the issues presented and the scope of participants and ART facilities, we believe relevant data was generated to address the research question.
Conclusion:
An integrated approach could be used to address the drivers of stigma and discrimination focusing on awareness creation to undo the entrenched negative cultural beliefs around HIV transmission, and implement anti-HIV stigma legislation to eliminate prejudice towards PLHIV.
In the sixth chapter of the book, we use structured topic modeling to identify the number of different ways that elected officials speak about race in their press releases and tweets. This analysis allows us to explore what the most salient topics around racial rhetorical representation are in a pivotal period for racial politics (2015-2021). It also allows us to determine whether descriptive representatives engage in a more diverse array of racial outreach in terms of the number of Black centered topics they speak about in each session in press releases and on Twitter. Given that Black elected officials engage in both proactive and reactive racial representation at greater rates than non-Black elected officials, they also engage in racial rhetorical representation in significantly more categories than non-Black elected officials.
This chapter interrogates the ‘solidarity turn’ (i.e. the increased prevalence of 'solidarity' in international legal discourse or practice) and the extent to which it truly marks a break from the ideas and practices that have characterized the neoliberal age which have shaped the international legal order and arguably led to an aggravation of the very crises solidarity is now called upon to tackle. It does so by using one of the oldest legal expressions of solidarity in international law, namely the law of collective security (CS), exploring its connections to neoliberal ideas. My argument is: (a) that neoliberals made the institutionalization of the market order the only means of securing peace; (b) that they envisaged CS as a system of international policing designed to spread and secure the international market; (c) that this neoliberal vision of CS played a role in shaping the duty of solidarity in the international law of CS; and (d) that existing critiques do not provide us with sufficient tools to challenge neoliberal (market) solidarity. The conclusion sounds a note of warning to the enthusiasm that has surrounded the adoption of solidarity in international law and calls for a renewed engagement with its ideological and material underpinnings.
Human rights systems in Canada face difficulties: growing caseloads, slow case processing, and a lack of access to hearings. Some Canadian jurisdictions have responded to these challenges by changing from a commission system to a direct access system. This change is made to maximize efficiency, to more quickly process complaints, and to render faster justice to all. Using British Columbia, Canada, as a test case, we assess which of these two systems is most efficient at processing complaints by examining annual reports from 1996 to 2022. We analyze which system closed complaints faster and which system screened out and or settled more cases over time. We also determined which system processed more cases in full hearings. We conclude that the commission system was more efficient, it closed more cases and was faster than the direct access system. It also provided a greater chance to have complaints adjudicated in formal hearings.
Members of ethnic and racial minorities across North America and Europe continue to face discrimination, for instance, when applying for jobs or seeking housing. Such unequal treatment can occur because societies categorize people into groups along social, cultural, or ethnic and racial lines that seemingly rationalize differential treatment. Research suggests that it may take generations for such differences to decline, if they change at all. Here, we show that a single gesture by international soccer players at the World Cup 2018 – followed by an extensive public debate – led to a measurable and lasting decline in discrimination. Immediately after the galvanizing event, invitation rates to view apartments increased by 6 percentage points for the migrant group represented by the players, while responses to the native population did not change noticeably. We demonstrate that anti‐immigrant behaviour can disband rapidly when the public receives messages challenging the nature of ethnic and racial categories while sharing a common cause.
One of the key reasons for the scholarly and policy concern about the rising levels of ethnic diversity is its apparently detrimental effect on the production of public goods. Although numerous studies have tackled that issue, there is still much ambiguity as to the precise micro‐level mechanisms underpinning this relationship. In this article, a novel theoretical explanation for this relationship is proposed, building on the social resistance framework. This proposition is tested using a new cross‐sectional public opinion survey covering 14,536 respondents in 817 neighbourhoods across 11 Central Eastern European countries. Analysing national minorities defined by postwar border changes means one can overcome the endogeneity problem faced by research based on immigrant groups. The findings show that it is the combination of a minority group's discrimination and its spatial clustering that makes minorities reluctant to contribute to public goods. The article constitutes a novel theoretical and methodological contribution to the research on the effects of diversity on public goods provision.
‘Welfare chauvinism’ (or ‘welfare ethnocentrism,’ when directed against native‐born ethnic minorities) is a declination of nativism within the social policy domain and a common element of populist radical right discourse. Previous studies have shown that this rhetoric can influence how people perceive the deservingness and entitlement of certain groups to welfare rights. In this study, we propose it has additional effects by evoking a purported lack of reciprocity in what concerns benefits from, and contributions to, the welfare system, such rhetoric can also justify and legitimize discrimination against out‐groups in other domains that are unrelated to welfare. We use a pre‐registered experiment embedded in a survey of a nationally representative sample of the Portuguese population to examine whether individuals who are exposed to the issue of illegitimate ‘takers’ of the welfare system become more likely to express discriminatory intentions regarding an out‐group's freedom of movement and establishment. We find that in the Portuguese context, where the populist radical right frequently portrays the Roma minority as welfare abusers, highlighting the issue of reciprocity can trigger a sizeable increase in discriminatory intentions against the Romani even in domains unrelated to welfare rights.
To evaluate eligibility and participation in nutrition assistance programmes (Supplemental Nutrition Assistance Program (SNAP) and Women, Infants and Children (WIC)) among transgender and gender diverse (TGD) adults in the USA and to capture their experiences when accessing food benefits.
Design:
This was a cross-sectional analysis of the US Transgender Survey (USTS) dataset – the largest survey of TGD adults in the US SNAP and WIC participation and experiences when visiting the public assistance office were reported using descriptive statistics; stratified analyses were conducted based on race using multivariate logistic regression modelling.
Setting:
The USTS was completed electronically in the USA.
Participants:
27 715 TGD adults.
Results:
Approximately 40·9 % of the full sample were SNAP eligible, yet only 30·6 % of those eligible were receiving the benefit; 0·45 % of the sample reported receiving WIC. TGD adults avoided the public assistance office because they feared being mistreated (3·2 %), were identified as transgender (46·2 %), were denied equal treatment (6·5 %) or were verbally harassed (5·2 %). People of colour were more likely to be denied equal treatment and verbally harassed at the public benefits office than their white peers. The impact of age, education level, employment status, relationship status and census region varied within each racial group.
Conclusions:
Far more TGD adults need food assistance compared with the general population, yet fewer are receiving the benefit. Culturally informed interventions are urgently needed to resolve the root causes of food insecurity, increase SNAP participation and address the negative experiences of TGD adults when accessing food benefits.
How do social hierarchies affect patterns of discrimination in democratic contexts? While studies of identity politics in diverse societies often focus on relations between groups formed around parallel identities like ethnicity, these same societies often feature hierarchical identities that rank individuals into stratified groups. This paper examines how culturally embedded caste identities, inherited at birth, continue to shape everyday life. Drawing on an original survey of 2,160 Senegalese citizens, we show that caste remains a salient axis of perceived discrimination despite its formal abolition over a century ago. Individuals from occupational caste and slave-descended backgrounds are significantly more likely to report experiences of exclusion such as the denial of basic services. Most respondents attribute caste-based discrimination to cultural norms rather than economic competition, religious instruction, or biological differences. Moreover, we find that high-status individuals systematically overreport tolerant attitudes in face-to-face interviews with lower-status enumerators, suggesting that social desirability can obscure the extent of status-based attitudes. These findings shed light on the persistence of caste hierarchies and their impact on citizenship in societies otherwise considered tolerant and democratic. These findings contribute to research on identity politics by highlighting the need to distinguish between ranked and unranked forms of social difference.
Chapter 1, the introductory chapter, outlines the development of psychotraumatology or traumatic stress studies, in which the author was also partly involved. It traces how it came about that the author Brave Heart and others have been presenting concepts on historical trauma since the early 2000s. An operationalized definition with two basic criteria and five consecutive criteria is presented. The following eight contexts from all parts of the world are presented and their selection justified. The first four are typical configurations of historical trauma because they fulfil all the criteria without exception. The last four historical traumas fulfil only some of the criteria, but are each particularly revealing, for example when it comes to the minimization of the victim narrative for political reasons. The method of the coupled scoping review for the book is explained and the target groups of readership are described.
Emma Stone Mackinnon considers how petitioning became a mechanism for flagging racial injustice in societies where disenfranchisement largely overlapped with racial identity. Both colonialists and those subject to colonialism understood that imperial protections of the political, civil, and economic rights of a few coinciding with their denial to a subjugated majority enabled metropolitan powers to dominate globally. The discussion of rights at the UN and in postwar NGOs became more urgent as serious violations – arbitrary arrest, emergency law, torture, summary execution, forced displacement, passbook systems, the expropriation of land, and recolonization wars – issued from territories under European administration in the Empire’s twilight. But an anti-colonial bloc comprised of newly decolonized states, with Soviet support, proposed that self-determination figure as a human right in the international covenant under preparation in the UN’s Third Committee. The contentious relationship between sovereignty, rights, and race in human rights discussions reconfigured all three in the international world order of states as the work of drafting the human rights covenants proceeded at the UN.
Historical trauma is a relatively new yet crucial area of study within psychology, history, and related disciplines. This book introduces the concept of historical trauma by providing a comprehensive overview of the latest vocabulary, seminal psychological concepts, and quantitative research in the field. By drawing together cross-disciplinary threads and examining eight global contexts of historical trauma, the author highlights a wide-ranging and rigorous body of research that further adds to our clinical understanding of the possible long-term effects of collective trauma. The chapters also explore remedies against the historical effects of trauma, which tend to go far beyond psycho-therapeutic interventions, especially when they are dedicated to the culture of remembrance or empowerment for disadvantaged young people. By revealing a wealth of new ideas that point to a pivotal moment in the evolution of social sciences, this volume can help transform the way psychologists serve victimized communities around the world.
This chapter explores the legal frameworks that govern employment testing in Australia, including federal and state anti-discrimination legislation, and evaluates their impact on employment testing in the country. Overall, despite the existence of legal protections for individuals from diverse demographic groups (e.g., culturally and linguistically diverse backgrounds, sex/gender, age), judicial scrutiny of discrimination in employment testing remains limited. Practical challenges, such as difficulties in gathering evidence of discrimination, and the prospect of limited financial compensation, may discourage legal action. Moreover, statistical evidence is neither widely used nor required to demonstrate discrimination, resulting in a regulatory environment where employment testing practices are often guided more by organizational discretion and international perspectives than by legal mandates. However, as hiring technologies continue to evolve, this chapter highlights the opportunity for stronger regulatory oversight and empirical rigor to ensure employment testing remains both equitable and legally defensible.
Employment testing is routinely performed in South Africa today, but this was not always the case. Turning its back on its apartheid history of racial segregation and discrimination, South Africa has developed a progressive legal system to thwart bias and promote fairness in employment testing. This chapter explores employment-related testing in the public and private sectors, beginning with an overview of South Africa’s apartheid history, followed by a discussion of how the current legal system addresses fairness. A distinctive aspect of South African law is that preferential treatment, including lower cutoffs and within-group norming for protected groups, is not only mandated but also widely practised as the norm rather than the exception. Our review concludes that South Africa has enacted an extensive legal framework to promote equality and prevent unfair discrimination.
Susser provides a thoughtful examination of what we mean by (digital) exploitation and suggests that regulation should constrain platform activities that instrumentalize people or treat them unfairly. Using a diverse set of examples, he argues that the language of exploitation helps makes visible forms of injustice overlooked or only partially captured by dominant concerns about, for example, surveillance, discrimination, and related platform abuses. He provides valuable conceptual and normative resources for challenging efforts by platforms to obscure or legitimate those abuses.