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This paper explores the theoretical and analytic possibilities of the concept of gharīb to offer a new understanding of regional displacement in what we know as the modern Middle East. The concept of gharīb (pl. ghurabāʾ) has accrued a wide range of meanings across time and space, including stranger, outcast, and exile, as well as pauper. By occupying the space between estrangement and poverty, the gharīb allows for an intersectional understanding of inequality, experienced by a growing number of marginalized and displaced communities in the Middle East. This paper honors the gharīb while making an analytic shift away from the category of the “refugee,” which has long been the dominant framework for personhood in the study of displacement. Combining genealogical analysis of the word gharīb with ethnographic accounts of displaced and impoverished communities in post-2011 Lebanon, I argue that legal binaries such as refugee versus citizen, and internal versus external displacement, have been further blurred against the backdrop of ongoing and interlocking forms of structural violence, inequality, and lack of protection for marginalized groups. The right to belong, therefore, is less about citizenry and more about a mode of social and economic poverty. This is particularly the case in the margins, where the repercussions of the ongoing crises are first and foremost felt. The gharīb, in contrast to such legal binaries, can be an analytic tool that allows us to delve deeper into the complexities of belonging, futurity, and rights without falling into the traps of methodological nationalism and top-down regional demarcations.
Early twentieth-century Persia and the Persian Gulf presented a largely blank slate to the British, best known only as a vital conduit to India and a site of contest – the 'great game' – with the Russian Empire. As oil discoveries and increasing trade brought new attention, the expanding telegraph and river shipping industries attracted resourceful men into junior positions in remote outposts. Love, Class and Empire explores the experiences of two of these men and their families. Drawing on a wealth of personal letters and diaries, A. James Hammerton examines the complexities of expatriate life in Iran and Iraq, in particular the impact of rapid social mobility on ordinary Britons and their families in the late imperial era. Uniquely, the study blends histories of empire with histories of marriage and family, closely exploring the nature of expatriate love and sexuality. In the process, Hammerton discloses a tender expatriate love story and offers a moving account of transient life in a corner of the informal empire.
The caryophyllidean tapeworm Khawia armeniaca has long been regarded as an exceptionally widespread species within its genus, notable for its significant morphological variability. However, with the accumulation of molecular data from different fish hosts, K. armeniaca was suspected to represent a species complex. To clarify the true identity of these parasites, a comprehensive morphological and molecular study (using 18S, 28S and ITS2 ribosomal regions) of K. armeniaca tapeworms from barbels (Barbinae) across the Iberian Peninsula and the Middle East has been conducted. The results revealed two genetically distinct lineages within the K. armeniaca complex. The first lineage, found in Arabibarbus grypus, Barbus lacerta, Capoeta birunii, Carassobarbus luteus, Luciobarbus barbulus, L. esocinus and L. kersin in Iraq and Iran, is genetically congruent with K. armeniaca (Cholodkovsky, 1915), originally described from the Sevan khramulya (Capoeta sevangi) in Armenia. The second lineage, identified in Luciobarbus bocagei (type host), L. comizo and L. guiraonis from Portugal and Spain, is described as Khawia iberica n. sp. In addition to clear molecular divergence, K. iberica can be distinguished from K. armeniaca by notable morphological differences, including variations in the shape, structure and size of the ovary, the anterior extension of the vitelline follicles, the testes and several morphometric parameters.
This article examines how authoritarian regimes use legislative institutions to coopt rival elites and induce policy cooperation. Theories of cooptation under authoritarianism emphasize two mechanisms: economic rents and policy concessions. Despite the persistence of these mechanisms in the literature, evidence of their effect on policy outcomes remains limited. In this paper, we develop a theory of legislative cooptation, or the intentional exchange of economic rents and policy concessions to legislators in exchange for policy cooperation. We test our theory using a novel dataset of 150,000 roll-call votes from the Kuwait National Assembly that spans the entirety of Kuwait’s legislative history. We leverage the regime’s participation in the legislature to establish a measure of legislative cooperation and use this measure to estimate the efficacy of mechanisms of cooptation in inducing conformity with its policy agenda. Both mechanisms effectively elicit cooperation: but they have different strategic and normative implications for our understanding of how representation emerges in non-democratic contexts.
Why do Islamists regularly win elections in the Middle East? Why, for instance, did Ennahda perform well in every election in Tunisia’s democratic era (2011–2021)? I argue that regular interactions in mosques allow Islamists to build deeper ties and greater trust with their supporters than secular parties can. Post-election, this trust also allows Islamists to better sell their performance and justify their compromises, contributing to re-election as well. I test this infrastructure advantage in Tunisia in two ways. First, an original survey shows that mosque attendance strongly correlates with voting for Ennahda in the 2019 elections and that this correlation is driven by greater trust in Ennahda. Second, a dataset of Tunisia’s 6,000 mosques shows that sub-nationally, mosque density strongly correlated with Islamist vote share in the 2011, 2014, and 2019 elections. Overall, these results help us understand the continued victories of Islamist political parties even in contexts of poor performance.
Understanding the development and use of musical instruments in prehistory is often hampered by poor preservation of perishable materials and the relative rarity of durable examples. Here, the authors present a pair of third-millennium BC copper cymbals, excavated at Dahwa, Oman. Although they are the only well-contextualised examples from Arabia, the Dahwa cymbals are paralleled by contemporaneous examples from the Indus Valley and images in Mesopotamian iconography. Not only do the cymbals add to the body of evidence interpreted in terms of Indus migrants in Early Bronze Age Oman, they also suggest shared musical and potentially ritual practices around the Arabian Gulf at that time.
Dirofilaria immitis and D. repens are globally distributed mosquito-borne parasitic filarial nematodes. Data on the prevalence of Dirofilaria spp. is not aggregated or publicly available at the national level for countries in North Africa and the Middle East. A systematic review and meta-analysis of publications describing cases of D. immitis and D. repens in 21 countries in North Africa and the Middle East was performed following PRISMA guidelines to estimate the prevalence of Dirofilaria spp. where national and regional estimates don’t exist. In total, 460 publications were reviewed, and 34 met all inclusion criteria for the meta-analysis model. This analysis found that the combined prevalence of Dirofilaria spp. in the included countries was 2.4% (95% CI: 1.6–3.6%; I2 = 81.7%, 95% CI: 78.6–84.3%). Moderator analysis showed a statistically significant difference in the prevalence estimate between diagnostic test methods used. The model detected a high degree of heterogeneity among studies and publication bias. Removal of model identified outliers reduced the estimated prevalence from 2.4% to 1.0%, whereas the trim-and-fill analysis suggested a higher adjusted prevalence (12%). Despite these findings, Dirofilaria spp. prevalence is likely dynamic due to seasonal variations in mosquito vector populations and differences in local mosquito control practices. Additional studies from the countries in and surrounding this region are needed to better identify key risk factors for Dirofilaria spp. in domestic canids and other species (including humans) to inform prevention and control decisions to limit further transmission.
The Eridu region in southern Mesopotamia was occupied from the sixth until the early first millennium BC, and its archaeological landscape remains well preserved. The present study has identified and mapped a vast, intensive, well-developed network of artificial irrigation canals in this region.
The earliest pottery vessels in the Arabian Gulf, appearing in the mid-sixth millennium BC, belong to two distinct traditions: Ubaid Ware was imported from Mesopotamia, but the origins of the Coarse Red Ware have remained obscure. Geochemical examination of pottery from Bahra 1, in modern-day Kuwait, and geological samples from the surrounding area reveal a regional origin for the clay. Further exploration of the Bahra 1 assemblage indicates that Coarse Red Ware was probably made at the site by low-skilled potters. This research provides insights into the organisation of pottery production and distribution in the Arabian Neolithic.
The Introduction sets out the main analytical framework to probe a transregional formation of Arabic learning. Building on a rich historiography of the Indian Ocean world and its various regions it formulates an approach to studying mobile manuscripts with a view to exploring the shared social and cultural histories of learned communities. It discusses ‘mobilities’ as the potential of manuscripts to move around and ‘histories of circulation’ as actualised or ‘enacted’ movement among scribes, readers, and owners of manuscripts. In particular, it engages with the concepts of ‘enactment’ to study social and cultural mobilities of manuscripts and ‘entanglement’ to plot these mobilities on a transoceanic field of Arabic learning. Arabic philology takes centre stage in this study and represents a diverse and many-sided field of Arabic learning. Manuscript collections which form the empirical basis of the research are delineated and discussed.
The Middle East has traditionally been understood as a world region by policy, political science, and the public. Its borders are highly ambiguous, however, and rarely explicitly justified or theorized. This Element examines how the current conception of the Middle East emerged from colonialism and the Cold War, placing it within both global politics and trends within American higher education. It demonstrates the strategic stakes of different possible definitions of the Middle East, as well as the internal political struggles to define and shape the identity of the region. It shows how unexamined assumptions about the region as a coherent and unified entity have distorted political science research by arbitrarily limiting the comparative universe of cases and foreclosing underlying politics. It argues for expanding our concept of the Middle East to better incorporate transregional connections within a broader appeal for comparative area studies.
Tehran has changed in recent decades. Rapid urban development through the expansion of subway lines, highways, bridges, and tunnels, and the emergence of new public spaces have drastically reshaped the physical spaces of Tehran. As the city changes, so do its citizens, their social relations, and their individual and collective perceptions of urban life, class, and culture. Tehran's Borderlines is about the social relations that are interrupted, facilitated, forged, and transformed through processes of urban development. Focusing on the use of public spaces, this book provides an analysis of urban social relations in the context of broader economic, cultural, and political forces. The book offers a narrative of how public spaces function as manifestations of complex relations among citizens of different backgrounds, between citizens and the state, and between forces that shape the physical realities of spaces and the conceptual meanings that citizens create and assign to them.
This introduction provides a broad overview of the literature on caravan trade and economic history of the Middle East up to the nineteenth century. It is first a survey of existing literature on caravan trade with an emphasis on the role of caravans in the creation of regional markets. It moves then to challenging the paradigm of Silk Roads and argues against the idea of a homogeneous decline of overland trade since the seventeenth century. This introduction helps in bringing back Bedouin, camels, steppe and desert as historical actors by discussing sources and scholarly debates (the relationship between nomads and the Ottoman State in particular).
The conclusion sums up the main arguments of the book on the formative albeit discreet role of caravan trade in the political economy of the Middle East both during and after the Ottoman period. It draws on this history to challenge recent directions in the history of the Middle East by advocating for inner perspectives on connections thanks to the crossing of endogenous documentation (in Arabic and in Ottoman) with foreign sources, more attention for legacy, resilience and slowness in a period of rapid technological and political transformation. The history of caravan supports a new way of considering the Middle East from inside. It also offers insights on the background of debates over past carbonisation and present decarbonisation.
This article studies the rise and fall of commercial aviation in Iran, then known as Persia, between 1923 and 1932. Two airlines, the German Junkers Luftverkehr AG and Britain’s Imperial Airways, invested significant time and effort in developing air routes but eventually failed due to financial hardship and political intransigence. Exploring this erratic development, the article has two aims: first, to investigate the entangled history of two of the world’s oldest airlines and the challenges they navigated; and second, to assess the fraught relationship between state and business interests. The German and British airlines were rivals in Iran, but they became partly dependent on each other. Both airlines suffered from the global political dynamics of the interwar period while Junkers, in particular, also struggled financially. Meanwhile, the Iranian state had yet to decide whether to view the new technology with enthusiasm or concern. Its ambivalent and reluctant reaction had profound effects on the trajectories of Junkers and Imperial Airways. Assessing the capability of a nascent airline industry to develop viable business models outside of Europe, the article also serves as a case study revealing the headwinds airlines encountered in the earliest phase of commercial aviation.
What can travelling camels tell us about the history of the interior of the Middle East? In this innovative book Philippe Pétriat demonstrates how caravans - groups of travellers, often on trade expeditions, journeying together for mutual protection in hostile regions - are essential to understanding the history of the inside territories of the Ottoman Empire with its neighbours. From the first use of camels in transport, through to the decline of the caravan from the 1930s onwards, Pétriat reconstructs the land routes of these travellers through vast steppes and deserts in captivating detail. Moving discussions of the political economy of the Ottoman and post-Ottoman Middle East beyond analysis of the coastal regions and maritime exchanges with Western countries, The Last Caravan instead reveals the pivotal importance of the Ottoman and Arab merchants in the suburbs of the cities and the rural markets and the travelling nomads and the animals that supported them.
Recent research on the organisation and growth of large settlements (both urban and non-urban) has prompted a reassessment of factors driving population aggregation. Systematic aerial and ground survey of the South Caucasus mega-fortress Dmanisis Gora, described here, contributes to the understanding of large fortress settlements in the South Caucasus (c. 1500–500 BC) as part of this wider debate. Substantial defensive walls and stone architecture in the outer settlement contrast with low-intensity occupation, possibly by a seasonally mobile segment of the population. The exceptional size of Dmanisis Gora helps add new dimensions to population aggregation models in Eurasia and beyond.
The purchase of commercial spyware by at least 43 authoritarian states has drawn attention to the links between the international private technology trade and autocrats. This article sits at the intersection of the literatures on the international relations of authoritarian regimes, digital authoritarianism and the political economy of authoritarianism, asking, what impacts, if any, do the foreign technology trade relations of authoritarian regimes have on authoritarian resilience? Building a four-mechanism model to explain the interaction between the private technology trade and digital authoritarianism, the article then tests the model on a case study of Iran. It argues that while global technology companies lack the ideological or geopolitical interests that drive the engagement between authoritarian regimes and foreign states, an intense overlap in interests still exists between profit-hungry private technology companies and technology-hungry regimes. This facilitates the establishment of mutually beneficial relationships that contribute to authoritarian resilience and survival, however inadvertently.
This chapter introduces an original and timely theoretical toolkit. The purpose: to challenge misleading readings of (Turkey’s) politics as driven by binary contests between “Islamists” vs. “secularists” or “Kurds vs. Turks.” Instead, it introduces an alternative “key”[1] to politics in and beyond Turkey that reads contestation as driven by shifting coalitions of pluralizers and anti-pluralists. This timely contribution to conversations in political science (e.g., comparative politics; political theory) is supplemented by an original analytical-descriptive framework inspired by complex systems thinking in the natural and management sciences. The approach offers a novel methodological framework for capturing causal complexity, in Turkey and other Muslim-majority settings, but also in any political system that is roiled by contending religious and secular nationalisms as well as actors who seek greater pluralism.
The first city networks were as old as the first cities. The mud brick metropolises of the fourth millennium were built to accelerate a burgeoning regional trading system. Settlements were linked, for example, through the alpha city of Uruk. This chapter also explores the later Babylonian and Ur “world systems.” These were effectively knowledge-based global cities at the heart of robust trading networks. With the advent of the city came the first bureaucratic administrators finding advantages in large concentrated forms of living in a hitherto decentralized world. The strange new idea was hardly normal. Cities were labor intensive, dangerous places that exacted high demands on their populations. With their invention came new social hierarchies. The movement of unprecedented global resources through cities required seminal bureaucratic breakthroughs—not least of which cuneiform writing. This increased the power of a privileged few, extracting exorbitant tribute and labor. Cities were in reality systems of concentrated power and global resource management whose walls functioned to keep their populations in, rather than simply to repel invaders.