Book contents
- Frontmatter
- The ʿAbbasid Caliphate: a historical introduction
- 1 Adab and the concept of belles-lettres
- 2 Shuʿūbiyyah in Arabic literature
- 3 Ibn al-Muqaffaʿ and early ʿAbbasid prose
- 4 Al-Jāḥiẓ
- 5 Al-Ṣaḥib Ibn ʿAbbād
- 6 Abū Ḥayyān al-Tawḥīdī
- 7 Al-Hamadhānī, al-Ḥarīrī and the maqāmāt genre
- 8 Fables and legends
- 9 ʿAbbasid poetry and its antecedents
- 10 Hunting poetry (ṭardiyjāt)
- 11 Political poetry
- 12 Love poetry (ghazal)
- 13 Wine poetry (khamriyyāt)
- 14 Mystical poetry
- 15 Ascetic poetry (zuhdiyyāt)
- 16 Bashshār b. Burd, Abū ʾl-ʿAtāhiyah and Abū Nuwās
- 17 Al-Mutanabbī
- 18 Abū Firās al-Ḥamdānī
- 19 Abū ʾl-ʿAlāʾ al-Maʿarrī
- 20 Literary criticism
- 21 Ibn al-Muʿtazz and Kitāb al-Badīʿ
- 22 Regional literature: Egypt
- 23 Regional literature: the Yemen
- Appendix: Table of metres
- Bibliography
- Index
18 - Abū Firās al-Ḥamdānī
Published online by Cambridge University Press: 28 May 2012
- Frontmatter
- The ʿAbbasid Caliphate: a historical introduction
- 1 Adab and the concept of belles-lettres
- 2 Shuʿūbiyyah in Arabic literature
- 3 Ibn al-Muqaffaʿ and early ʿAbbasid prose
- 4 Al-Jāḥiẓ
- 5 Al-Ṣaḥib Ibn ʿAbbād
- 6 Abū Ḥayyān al-Tawḥīdī
- 7 Al-Hamadhānī, al-Ḥarīrī and the maqāmāt genre
- 8 Fables and legends
- 9 ʿAbbasid poetry and its antecedents
- 10 Hunting poetry (ṭardiyjāt)
- 11 Political poetry
- 12 Love poetry (ghazal)
- 13 Wine poetry (khamriyyāt)
- 14 Mystical poetry
- 15 Ascetic poetry (zuhdiyyāt)
- 16 Bashshār b. Burd, Abū ʾl-ʿAtāhiyah and Abū Nuwās
- 17 Al-Mutanabbī
- 18 Abū Firās al-Ḥamdānī
- 19 Abū ʾl-ʿAlāʾ al-Maʿarrī
- 20 Literary criticism
- 21 Ibn al-Muʿtazz and Kitāb al-Badīʿ
- 22 Regional literature: Egypt
- 23 Regional literature: the Yemen
- Appendix: Table of metres
- Bibliography
- Index
Summary
BACKGROUND AND UPBRINGING
Abū Firās al-Ḥārith b. Saʿīd was a grandson of Abū ʾl-ʿAbbās Ḥamdān b. Ḥamdūn al-Taghlibī, founder of the Hamdanid dynasty. The Banū Ḥamdān were a distinguished Arab family of bedouin origin and Shīʿī inclination which played a leading role in the affairs of the declining ʿAbbasid caliphate from near the end of the third/ninth century until about the end of the following century; al-Thaʿālibī, in his Yatīmat al-dahr (written sometime before the close of the fourth/tenth century), calls them “kings and princes, comely of face, eloquent of tongue, liberal of hand, weighty of mind”, describing the amir Sayf al-Dawlah as “the centre-jewel of their necklace”. Into this princely and distinguished line Abū Firās was born in the year 320/932 or 321/933, at the time when the fortunes of his family were approaching their zenith; when he died in 357/968 their hour of glory had already passed. His mother was of Greek origin, and, although she would have been classed as umm walad (a slave freed on giving birth to her master's son), yet Abū Firās speaks of himself as the son of a free-born woman, ibn ḥurrah, showing his pride in his mother's origin in defiance of taunts and innuendoes from other kinsmen.
- Type
- Chapter
- Information
- Abbasid Belles Lettres , pp. 315 - 327Publisher: Cambridge University PressPrint publication year: 1990