Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-26T05:16:56.394Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  02 November 2023

Joseph Walker-Lenow
Affiliation:
Duke University, North Carolina
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
An Augustinian Christology
Completing Christ
, pp. 424 - 451
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Marilyn McCord. Christ and Horrors. Cambridge: Cambridge University Press, 2006.Google Scholar
Aleixandre, Dolores. “Jesus and the Syrophoenician Woman: A Tale from the Margins,” in Concilium: Frontier Violations, ed. Wilfred, Felix and Beozzo, Oscar. London: SCM Press. (1999/2): 7379.Google Scholar
Allison, Dale C. Jr. Constructing Jesus: Memory, Imagination, and History. Grand Rapids, MI: Baker Academic, 2010.Google Scholar
Alonso, Pablo. “La Mujer Sirofenica en la Interpretación Patrística.” Estudios Ecclesiásticos 80.314 (1995): 455483.Google Scholar
Alonso, PabloThe Woman Who Changed Jesus: Text and Context,” in Jesus of Galilee: Contextual Christology for the 21st Century, ed. Lassalle-Klein, Robert. Maryknoll, NY: Orbis Books, 2011: 121134.Google Scholar
Althaus-Reid, Marcella. Indecent Theology: Theological Perversions in Sex, Gender, and Politics. London: Routledge, 2001.Google Scholar
Anatolios, Khaled. “‘The Body as Instrument’: A Reevaluation of Athanasius’ Logos-Sarx Christology.” Coptic Church Review 18.3 (1997): 7884.Google Scholar
Anderson, James F. St. Augustine and Being: A Metaphysical Essay. The Hague: Martinus Nijhoff, 1965.Google Scholar
Apollonius, Dyscolus. De Constructione Libri Quattuor (Peri Suntaxeos), in Grammatici Graeci, ed. Gustav Uhlig. Leipzig: B.G. Teubner, 1910.Google Scholar
John Lloyd, Aristotle. Categories and De Interpretatione, trans. J. L. Ackrill. Oxford: Oxford University Press, 1963.Google Scholar
Augustine, . Vingt-six sermons au peuple d’Afrique, ed. Dolbeau, François. Paris: Institut d’études augustiniennes, 1996.Google Scholar
Augustine, . The City of God against the Pagans, trans. Robert W. Dyson. Cambridge: Cambridge University Press, 1998.CrossRefGoogle Scholar
Ayres, Lewis. Remember That You are Catholic (serm. 52.2): Augustine on the Unity of the Triune God.” Journal of Early Christian Studies 8.1 (2000): 3982.Google Scholar
Ayres, Lewis Nicaea and its Legacy: An Approach to Fourth-Century Trinitarian Theology. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Ayres, Lewis Augustine and the Trinity. Oxford: Oxford University Press, 2011.Google Scholar
Babcock, William. “The Christ of the Exchange: A Study in the Christology of Augustine’s Enarrationes in Psalmos.” Unpublished PhD dissertation, Yale University, 1972.Google Scholar
Baergen, Rene Alexander. “Re-Placing the Galilean Jesus: Local Geography, Mark, Miracle, and the Quest for Jesus of Capernaum.” Unpublished PhD dissertation, Toronto School of Theology, 2013.Google Scholar
Bailey, Kenneth E. Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels. Downers Grove, IL: IVP Academic, 2008.Google Scholar
Baker, Kimberly F. “Augustine on Action, Contemplation, and their Meeting Point in Christ.” Unpublished PhD dissertation, University of Notre Dame, 2007.Google Scholar
Baker, Lynne Rudder. “Why Christians Should Not Be Libertarians: An Augustinian Challenge.” Faith and Philosophy 20.4 (2003): 460478.Google Scholar
Bantum, Brian. Redeeming Mulatto: A Theology of Race and Christian Hybridity. Waco, TX: Baylor University Press, 2010.Google Scholar
Barnes, Michel René. “The Arians of Book V, and the Genre of De Trinitate.” The Journal of Theological Studies 44.1 (1993): 185195.CrossRefGoogle Scholar
Barnes, Michel RenéAugustine in Contemporary Trinitarian Theology.” Theological Studies 56 (1995): 237250.CrossRefGoogle Scholar
Barnes, Michel RenéDe Régnon Reconsidered.” Augustinian Studies 26.2 (1995): 5179.CrossRefGoogle Scholar
Barnes, Michel RenéThe Visible Christ and the Invisible Trinity: Mt. 5:8 in Augustine’s Trinitarian Theology of 400.Modern Theology 19.3 (2003): 329355.CrossRefGoogle Scholar
Barrett, Al. Interrupting the Church’s Flow: A Radically Receptive Political Theology in the Urban Margins. London: SCM, 2020.Google Scholar
Barth, Karl. Church Dogmatics, 14 vols., ed. G. W. Bromiley and T. F. Torrance, trans. G. W. Bromiley. Edinburgh: T&T Clark, various.Google Scholar
Bauckham, Richard J. Colossians 1:24 Again: The Apocalyptic Motif.” The Evangelical Quarterly 47.3 (1975): 168170.Google Scholar
Bavel, Tarsicius Jan van. Recherches sur la christologie de saint Augustin, l’humain et le divin dans le Christ d’après Saint Augustin. Fribourg en Suisse: Editions universitaires, 1954.Google Scholar
Bavel, Tarsicius Jan van. “The Concept of the ‘Whole Christ’,” in Saint Augustine, ed. Bavel, Tarsicius van and Bruning, Bernard. Brussels: Mercatorfonds/Augustinian Historical Institute, 2007: 263271.Google Scholar
Beeley, Christopher A. The Unity of Christ: Continuity and Conflict in Patristic Tradition. New Haven, CT: Yale University Press, 2012.Google Scholar
Beeley, Christopher A.Christological Non-Competition and the Return to Chalcedon: A Response to Rowan Williams and Ian McFarland.” Modern Theology 38.3 (2022): 592617.Google Scholar
Bevan, George A.Augustine and the Western Dimension of the Nestorian Controversy.” Studia Patristica XLIX (2010): 347352.Google Scholar
Blount, Douglas. “On the Incarnation of a Timeless God,” in God and Time: Essays on the Divine Nature, ed. Ganssle, Gregory E. and Woodruff, David M.. Oxford: Oxford University Press, 2002: 236248.Google Scholar
Blowers, Paul M. Maximus the Confessor: Jesus Christ and the Transfiguration of the World. Oxford: Oxford University Press, 2016.Google Scholar
Bluck, Richard S.Forms as Standards.” Phronesis 2.2 (1957): 115127.Google Scholar
Boersma, Gerald P. Augustine’s Early Theology of Image. Oxford: Oxford University Press, 2016.Google Scholar
Bowery, Anne-Marie. “Monica: The Feminine Face of Christ,” in Feminist Interpretations of Augustine, ed. Chelius Stark, Judith. University Park, PA: The Pennsylvania University Press, 2007: 6995.Google Scholar
Boyarin, Daniel. The Jewish Gospels: The Story of the Jewish Christ. New York: The New Press, 2012.Google Scholar
Bradshaw, David. “Augustine the Metaphysician,” in Orthodox Readings of Augustine, ed. Demacopoulos, George E. and Papanikolaou, Aristotle. Crestwood, NY: St. Vladimir’s Seminary Press, 2008: 227252.Google Scholar
Bretherton, Luke. Christ and the Common Life: Political Theology and the Case for Democracy. Grand Rapids, MI: Wm. B. Eerdmans, 2019.Google Scholar
Brison, Susan J. Aftermath: Violence and the Remaking of a Self. Princeton, NJ: Princeton University Press, 2002.Google Scholar
Brison, Susan J.Outliving Oneself: Trauma, Memory, and Personal Identity,” in Gender Struggles: Practical Approaches to Contemporary Feminism, ed. Mui, Constance L. and Murphy, Julien S.. Lanham: Rowman & Littlefield, 2002: 137165.Google Scholar
Brown, Peter. Augustine of Hippo: A Biography, 2nd ed. Berkeley: University of California Press, 2000.Google Scholar
Bultmann, Rudolf. Theology of the New Testament II, trans. Kendrick Grobel. New York: Charles Scribner’s Sons, 1955.Google Scholar
Burkett, Delbert Royce. The Son of Man Debate: A History and Evaluation. Cambridge, MA: Cambridge University Press, 1999.Google Scholar
Burnell, Peter. The Augustinian Person. Washington, DC: The Catholic University of America Press, 2005.Google Scholar
Burns, J. Patout The Development of Augustine’s Doctrine of Operative Grace. Paris: Études Augustiniennes, 1980.Google Scholar
Burns, J. PatoutHow Christ Saves: Augustine’s Multiple Explanations,” in Tradition & the Rule of Faith in the Church: Essays in Honor of Joseph T. Lienhard, S.J., ed. Rombs, Ronnie J. and Young, Alexander. Washington, DC: The Catholic University of America Press, 2010: 193210.Google Scholar
Burrell, David. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas. Notre Dame, IN: University of Notre Dame Press, 1986.Google Scholar
Burrell, David Aquinas: God and Action. Scranton, PA: University of Scranton Press, 2008.Google Scholar
Burrell, David Faith and Freedom: An Interfaith Perspective. Oxford: Blackwell, 2004.Google Scholar
Butler, Judith. Giving an Account of Oneself. New York: Fordham University Press, 2005.Google Scholar
Byassee, Jason. Praise Seeking Understanding: Reading the Psalms with Augustine. Grand Rapids, MI: Wm. B. Eerdmans, 2007.Google Scholar
Cameron, Michael. Christ Meets Me Everywhere: Augustine’s Early Figurative Exegesis. Oxford: Oxford University Press, 2012.Google Scholar
Carabine, Deirdre. “Negative Theology in the Thought of Saint Augustine.” Recherches de théologie ancienne et médiévale 59 (1992): 522.CrossRefGoogle Scholar
Carnes, Natalie. Image and Presence: A Christological Reflection on Iconoclasm and Iconophilia. Stanford, CA: Stanford University Press, 2018.Google Scholar
Carnes, Natalie “The Charge of Blasphemy and Pope Rihanna.” Church Life Journal: A Journal of the McGrath Institute for Church Life. June 15, 2018: https://churchlifejournal.nd.edu/articles/the-charge-of-blasphemy-and-pope-rihanna/.Google Scholar
Carnes, Natalie Motherhood: A Confession. Stanford, CA: Stanford University Press, 2020.CrossRefGoogle Scholar
Carter, J. Kameron. Race: A Theological Account. Oxford: Oxford University Press, 2008.Google Scholar
Carter, Jason W.St. Augustine on Time, Time Numbers, and Enduring Objects.” Vivarium 49.4 (2011): 301323.CrossRefGoogle Scholar
Cary, Phillip. Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist. Oxford: Oxford University Press, 2000.CrossRefGoogle Scholar
Cary, Phillip Outward Signs: The Powerlessness of External Things in Augustine’s Thought. Oxford: Oxford University Press, 2008.Google Scholar
Caulley, Thomas Scott. “Notable Galilean Persons,” in Galilee in the Late Second Temple and Mishnaic Periods, Vol. 1, ed. Fiensy, David A. and Strange, James Riley. Minneapolis, MN: Fortress Press, 2014: 151166.Google Scholar
Cavadini, John C. Jesus, Symbol of God.” Commonweal 126.17 (1999): 2224.Google Scholar
Cavadini, John C. “‘The Tree of Silly Fruit’: Images of the Cross in Augustine,” in The Cross in Christian Tradition: From Paul to Bonaventure, ed. Dreyer, Elizabeth A.. New York: Paulist Press, 2000: 147168.Google Scholar
Cavadini, John C.Jesus’ Death Is Real: An Augustinian Spirituality of the Cross,” in The Cross in Christian Tradition: From Paul to Bonaventure, ed. Dreyer, Elizabeth A.. New York: Paulist Press, 2000: 169191.Google Scholar
Cavadini, John C.Simplifying Augustine,” in Educating People of Faith: Exploring the History of Jewish and Christian Communities. Grand Rapids, MI: Wm. B. Eerdmans, 2004: 6384.Google Scholar
Cavadini, John C.Feeling Right: Augustine on the Passions and Sexual Desire.” Augustinian Studies 36.1 (2005): 195217.Google Scholar
Cavadini, John C.The Darkest Enigma: Reconsidering the Self in Augustine’s Thought.” Augustinian Studies 38.1 (2007): 119132.Google Scholar
Chae, Isaac. “Justification and Deification in Augustine: A Study of his Doctrine of Justification.” Unpublished PhD dissertation, Trinity Evangelical Divinity School, 1999.Google Scholar
Chancey, Mark A. The Myth of a Gentile Galilee: The Population of Galilee and New Testament Studies. Cambridge: Cambridge University Press, 2002.Google Scholar
Chancey, Mark A. Greco-Roman Culture and the Galilee of Jesus. Cambridge: Cambridge University Press, 2005.Google Scholar
Chancey, Mark A.The Ethnicities of Galileans,” in Galilee in the Late Second Temple and Mishnaic Periods, Vol. 1, ed. Fiensy, David A. and Strange, James Riley. Minneapolis, MN: Fortress Press, 2014: 112128.Google Scholar
Chester, Andrew. “High Christology: Whence, When, and Why?Early Christianity 2.1 (2011): 2250.CrossRefGoogle Scholar
Choi, Agnes. “Urban-Rural Interaction,” in Galilee in the Late Second Temple and Mishnaic Periods, Vol. 1, ed. Fiensy, David A and Strange, James Riley. Minneapolis, MN: Fortress Press, 2014: 297311.Google Scholar
Chrétien, Jean-Louis. The Call and the Response, trans. Anne A. Davenport. New York: Fordham University Press, 2004.Google Scholar
Coakley, Sarah. Powers and Submissions: Spirituality, Philosophy, and Gender. Oxford: Blackwell, 2002.Google Scholar
Coakley, SarahWhat Does Chalcedon Solve and What Does It Not?,” in The Incarnation, ed. Davis, Stephen T., Kendall, Daniel, and O’Collins, Gerald. Oxford: Oxford University Presss, 2002: 143163.Google Scholar
Coakley, SarahRe-Thinking Gregory of Nyssa: Introduction – Gender, Trinitarian Analogies, and the Pedagogy of the Song.” Modern Theology 18.4 (2002): 431443.Google Scholar
Coakley, SarahThe Woman at the Altar: Cosmological Disturbance or Gender Subversion?Anglican Theological Review 86.1 (2004): 7593.Google Scholar
Cobb, John B. Jr. Christ in a Pluralistic Age. Eugene, OR: Wipf and Stock, 1998.Google Scholar
Cobb, John B. Jr. and Ray Griffin, David. Process Theology: An Introductory Exposition. Louisville, KY: Westminster John Knox Press, 1976.Google Scholar
Cone, James H. Black Theology and Black Power. Maryknoll, NY: Orbis Books, 1997.Google Scholar
Cone, James H. God of the Oppressed. Maryknoll, NY: Orbis Books, 1997.Google Scholar
Cone, James H. The Cross and the Lynching Tree. Maryknoll, NY: Orbis Books, 2011.Google Scholar
Copeland, M. Shawn. Enfleshing Freedom: Body, Race, and Being. Minneapolis, MN: Fortress Press, 2010.Google Scholar
Copeland, M. ShawnMeeting and Seeing Jesus: The Witness of African American Religious Experience,” in Jesus of Galilee: Contextual Christology for the 21st Century, ed. Robert, Lasalle-Klein. Maryknoll, NY: Orbis Books, 2011: 6784.Google Scholar
Copeland, M. Shawn Knowing Christ Crucified: The Witness of African-American Religious Experience. Maryknoll, NY: Orbis Books, 2018.Google Scholar
Copeland, Rebecca L. Created Being: Expanding Creedal Christology. Waco, TX: Baylor University Press, 2020.Google Scholar
Couenhoven, Jesse. Augustine’s Rejection of the Free-Will Defence: An Overview of the Late Augustine’s Theodicy.” Religious Studies 43.3 (2007): 279298.Google Scholar
Couenhoven, Jesse “‘Not Every Wrong Is Done with Pride’: Augustine’s Proto-Feminist Anti-Pelagianism.” Scottish Journal of Theology 61.1 (2008): 3250.Google Scholar
Couenhoven, Jesse Stricken by Sin, Cured by Christ: Agency, Necessity, and Culpability in Augustinian Theology. Oxford: Oxford University Press, 2013.Google Scholar
Crossley, James. Why Christianity Happened: A Sociohistorical Account of Christian Origins (26–50 CE). Louisville, KY: Westminster John Knox Press, 2006.Google Scholar
Crossley, James Jesus and the Chaos of History: Redirecting the Life of the Historical Jesus. Oxford: Oxford University Press, 2015.Google Scholar
Cross, Richard. The Metaphysics of the Incarnation. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Cruess, Gregory Michael. “Augustine’s Biblical Christology: A Study of the In Ioannis Evangelium Tractatus CXXIV.” Unpublished PhD dissertation, University of Notre Dame, 2019.Google Scholar
Daley, Brian E. A Humble Mediator: The Distinctive Elements in Saint Augustine’s Christology.” Word and Spirit 9 (1987): 100117.Google Scholar
Daley, Brian E.A Richer Union: Leontius of Byzantium and the Relationship of Human and Divine in Christ.” Studia Patristica 24 (1993): 239265.Google Scholar
Daley, Brian E.The Giant’s Twin Substances: Ambrose and the Christology of Augustine’s Contra Sermonem Arianorum,” in Augustine: Presbyter Factus Sum, ed. Lienhard, Joseph T., Müller, Earl C., and Teske, Roland J.. New York: Peter Lang, 1993: 477495.Google Scholar
Daley, Brian E.Making a Human Will Divine: Augustine and Maximus on Christ and Salvation,” in Orthodox Readings of Augustine, ed. Demacopoulos, George E. and Papanikolaou, Aristotle. Crestwood, NY: St. Vladimir’s Seminary Press, 2008: 101126.Google Scholar
Daley, Brian E. Leontius of Byzantium: Complete Works. Oxford: Oxford University Press, 2017.Google Scholar
Daley, Brian E. God Visible: Patristic Christology Reconsidered. Oxford: Oxford University Press, 2018.Google Scholar
Daly, Daniel J.Structures of Virtue and Vice.” New Blackfriars 92.1039 (2011): 341357.Google Scholar
DeHart, Paul J. Unspeakable Cults: An Essay in Christology. Waco, TX: Baylor University Press, 2021.Google Scholar
Deines, Roland. “Religious Practices and Religious Movements in Galilee: 100 BCE–200 BCE,” in Galilee in the Late Second Temple and Mishnaic Periods, Vol. 1, ed. Fiensy, David A. and Strange, James Riley. Minneapolis, MN: Fortress Press, 2014: 78111.Google Scholar
Demosthenes, . Demosthenis Orationes, ed. Butcher, S. H.. Oxford: Clarendon Press, 1903.Google Scholar
Denzinger, Heinrich. Compendium of Creeds, Definitions, and Declarations on Matters of Faith and Morals, 43rd ed., eds. Hünermann, Peter, Denzinger, Heinrich, Fastiggi, Robert L., and Nash, Anne Englund. San Francisco, CA: Ignatius, 2012.Google Scholar
Derrida, Jacques. The Gift of Death and Literature in Secret, 2nd ed., trans. David Wills. Chicago, IL: University of Chicago Press, 2008.Google Scholar
Dewan, Lawrence. “Saint Thomas, Alvin Plantinga, and the Divine Simplicity.” The Modern Schoolman 66.2 (1989): 141151.Google Scholar
Diepen, Herman. La psychologie humaine du Christ selon saint Thomas d’Aquin.” Revue Thomiste 50 (1950): 82118.Google Scholar
Diepen, HermanL’ ‘Assumptus Homo’ patristique.” Revue Thomiste 71 (1963): 225245.Google Scholar
Dodaro, Robert. Christus iustus and Fear of Death in Augustine’s Dispute with Pelagius,” in Signum pietatis. Festgabe für Cornelius P. Mayer OSA zum 60 Geburtstag, ed. Zumkeller., Adolar Würzburg. Würzburg: Augustinus-Verlag, 1989: 341361.Google Scholar
Dodaro, Robert Christ and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.Google Scholar
Dodaro, RobertLight in the Thought of St. Augustine,” in Light from Light: Scientists and Theologians in Dialogue, ed. O’Collins, Gerald and Meyers, Mary Ann. Grand Rapids, MI: Wm B. Eerdmans, 2012: 195207.Google Scholar
Dorner, August Johannes. Augustinus. Sein theologisches System und seine religionsphilosophie Anschauung. Berlin: Wilhelm Hertz, 1873.Google Scholar
Douglas, Kelly Brown. The Black Christ. Maryknoll, NY: Orbis Books, 1994.Google Scholar
Drabinski, John E. Sensibility and Singularity: The Problem of Phenomenology in Levinas. Albany, NY: State University of New York Press, 2001.Google Scholar
Drever, Matthew. The Self before God? Rethinking Augustine’s Trinitarian Thought.” Harvard Theological Review 100.2 (2007): 233242.Google Scholar
Drever, MatthewImages of Suffering in Augustine and Luther.” Dialog: A Journal of Theology 51.1 (2012): 7182.Google Scholar
Drever, MatthewEntertaining Violence: Augustine on the Cross of Christ and the Commercialization of Suffering.” The Journal of Religion 92.3 (2012): 331361.Google Scholar
Drever, Matthew Image, Identity, and the Forming of the Augustinian Soul. Oxford: Oxford University Press, 2013.Google Scholar
Drobner, Hubertus. Person-exegese und Christologie bei Augustinus: zur Herkunft der Formel “Una Persona.” Leiden: Brill, 1986.Google Scholar
Dubarle, André-Marie. “La conaissance humaine du Christ d’aprés Saint Augustin.” Ephemerides Theologicae Lovanienses 18 (1941): 525.Google Scholar
Dube, Musa W. Postcolonial Feminist Interpretation of the Bible. St. Louis, MO: Chalice Press, 2000.Google Scholar
Dunfee, Susan Nelson. “The Sin of Hiding: A Feminist Critique of Reinhold Niebuhr’s Account of the Sin of Pride.” Soundings 65.3 (1982): 316327.Google Scholar
Edwards, Denis. Deep Incarnation: God’s Redemptive Suffering with Creatures. Maryknoll, NY: Orbis Books, 2019.Google Scholar
Ellacuría, Ignacio. The Crucified People,” in Mysterium Liberationis, ed. Ellacuría, Ignacio and Sobrino, Jon, trans. by Berryman, Phillip and Barr, Robert R.. Maryknoll, NY: Orbis Books, 1993: 580603.Google Scholar
Elia, Matt. The Problem of the Christian Master: Augustine in the Afterlife of Slavery. New Haven, CT: Yale University Press, forthcoming.Google Scholar
Emerton, John Adney. “The Origin of the Son of Man Imagery.” Journal of Theological Studies 9 (1958): 231232.Google Scholar
Evans, Craig A.Patristic Interpretations of Mark 2:26 ‘When Abiathar Was High Priest.’” Vigiliae Christianae 40.2 (1986): 183186.Google Scholar
Farrow, Douglas. Ascension Theology. London: T&T Clark International, 2011.Google Scholar
Faus, José Ignacio González. “Sin,” in Mysterium Liberationis: Fundamental Concepts of Liberation Theology, ed. Ellacuría, Ignacio and Sobrino, Jon. Maryknoll, NY: Orbis, 1993: 532542.Google Scholar
Fiedrowicz, Michael. Psalmus Vox Totius Christi Studien Zu Augustins Enarrationes in Psalmos. Freiburg: Herder, 1997.Google Scholar
Finn, Daniel K. What Is a Sinful Social Structure?Theological Studies 77.1 (2016): 136164.Google Scholar
Fredriksen, Paula. Augustine and the Jews: A Christian Defense of Jews and Judaism. New Haven, CT: Yale University Press, 2010.Google Scholar
Frei, Hans W. The Identity of Jesus Christ: The Hermeneutical Bases of Dogmatic Theology. Eugene, OR: Wipf and Stock, 1997.Google Scholar
Freyne, Seán. Jesus, a Jewish Galilean: A New Reading of the Jesus Story. London: T&T Clark International, 2004.CrossRefGoogle Scholar
Freyne, SeánJesus in Context: Galilee and Gospel,” in Jesus of Galilee: Contextual Christology for the 21st Century, ed. Lasalle-Klein, Robert. Maryknoll, NY: Orbis Books, 2011: 1738.Google Scholar
Fricker, Miranda. Epistemic Injustice: Power and the Ethics of Knowing. Oxford: Oxford University Press, 2007.Google Scholar
Furstenberg, Yair. “Defilement Penetrating the Body: A New Understanding of Contamination in Mark 7.15.” New Testament Studies 54 (2008): 176200.Google Scholar
Gaine, Simon Francis. Did the Saviour See the Father? Christ, Salvation and the Vision of God. London: T&T Clark, 2015.Google Scholar
Geest, Paul van. The Incomprehensibility of God: Augustine as a Negative Theologian. Leuven: Peeters, 2011.Google Scholar
Gioia, Luigi. The Theological Epistemology of Augustine’s De Trinitate. Oxford: Oxford University Press, 2008.Google Scholar
Gonzélez, Justo L. The Mestizo Augustine: A Theologian between Two Cultures. Downers Grove, IL: InterVarsity Press, 2016.Google Scholar
Goodman, Martin. “Galilean Judaism and Judaean Judaism,” in The Cambridge History of Judaism, Vol. 3: The Early Roman Period, ed. Horbury, William, Davies, William David, and Sturdy, John. Cambridge: Cambridge University Press, 1999: 596617.Google Scholar
Gore, Charles. Dissertations on Subjects Connected with the Incarnation. London: John Murray, 1895.Google Scholar
Gore, Charles The Incarnation of the Son of God: Being the Bampton Lectures for the Year 1891. London: John Murray, Albemarle Street, 1912.Google Scholar
Grabowski, Stanislaus J.The Holy Ghost in the Mystical Body of Christ According to St. Augustine.” Theological Studies 5.4 (1944): 453483.Google Scholar
Grabowski, Stanislaus J.St. Augustine and the Doctrine of the Mystical Body of Christ.” Theological Studies 7.1 (1946): 72125.Google Scholar
Grant, Jacquelyn. White Women’s Christ and Black Women’s Jesus: Feminist Christology and Womanist Response. The American Academy of Religion, 1989.Google Scholar
Gregersen, Niels Henrik. The Cross of Christ in an Evolutionary World.” Dialog: A Journal of Theology 40.3 (2001): 192207.Google Scholar
Gregersen, Niels HenrikCur deus caro: Jesus and the Cosmos Story,” Theology and Science 11.4 (2013): 370393.Google Scholar
Gregersen, Niels Henrik (ed.). Incarnation: On the Scope and Depth of Christology. Minneapolis, MN: Fortress Press, 2015.Google Scholar
Gregory, Eric. Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Chicago, IL: University of Chicago Press, 2008.Google Scholar
Griffiths, Paul J. Intellectual Appetite: A Theological Grammar. Washington, DC: The Catholic University of America Press, 2009.Google Scholar
Griffiths, Paul J.The Quietus of Political Interest.” Common Knowledge 15.1 (2009): 722.Google Scholar
Griffiths, Paul J.A Defense of Christian Kitsch.” Divinity: Duke University (Fall 2011): 36.Google Scholar
Griffiths, Paul J. Decreation: The Last Things of All Creatures. Waco, TX: Baylor University Press, 2014.Google Scholar
Griffiths, Paul J. Christian Flesh. Stanford, CA: Stanford University Press, 2018.Google Scholar
Grillmeier, Aloys. Christ in Christian Tradition, Vol. 1, trans. J. S. Bowden. New York: Sheed and Ward, 1964.Google Scholar
Gunton, Colin E. The Promise of Trinitarian Theology. Edinburgh: T&T Clark, 1991.Google Scholar
Gutiérrez, Gustavo. A Theology of Liberation, 15th Anniversary ed. Maryknoll, NY: Orbis Books, 1988.Google Scholar
Haight, Roger. Jesus, Symbol of God. Maryknoll, NY: Orbis Books, 1999.Google Scholar
Haley, James P. The Humanity of Christ: The Significance of the Anhypostasis and Enhypostasis in Karl Barth’s Christology. Eugene, OR: Pickwick, 2017.Google Scholar
Hampson, Daphne. “Reinhold Niebuhr on Sin: A Critique,” in Reinhold Niebuhr and the Issues of our Time, ed. Harries, Richard. Oxford: Mowbray, 1986: 4660.Google Scholar
Hanby, Michael. Augustine and Modernity. London: Routledge, 2003.Google Scholar
Harnack, Adolf. History of Dogma, Vol. 5, trans. Neil Buchanan. Boston, MA: Little, Brown, 1905.Google Scholar
Harris, Harriet A.Should We Say That Personhood Is Relational?Scottish Journal of Theology 51.2 (1998): 214234.Google Scholar
Harrison, Carol. Rethinking Augustine’s Early Theology: An Argument for Continuity. Oxford: Oxford University Press, 2006.Google Scholar
Hart, David Bentley. “The Hidden and the Manifest: Metaphysics after Nicaea,” in Orthodox Readings of Augustine, ed. Demacopoulos, George E. and Papanikolaou, Aristotle. Crestwood, NY: St. Vladimir’s Seminary Press, 2008: 191226.Google Scholar
Hart, Kevin. “The Unbloody Sacrifice.” Archivio di Filosofia 76.1/2 (2008): 189197.Google Scholar
Harvey, Jennifer. “What Would Zacchaeus Do? The Case for Disidentifying with Jesus,” in Christology and Whiteness: What Would Jesus Do?, ed. Yancey, George. New York: Routledge, 2012: 84100.Google Scholar
Hasker, William. Metaphysics and the Tri-Personal God. Oxford: Oxford University Press, 2017.Google Scholar
Hauerwas, Stanley. God, Medicine, and Suffering. Grand Rapids, MI: Wm. B. Eerdmans, 1990.Google Scholar
Hays, Richard B. Reading Backwards: Figural Christology and the Fourfold Gospel Witness. Waco, TX: Baylor University Press, 2014.Google Scholar
Heil, John. “Relations,” in The Routledge Companion to Metaphysics, ed. Poidevin, Robin Le, Simons, Peter, McGonigal, Andrew, and Cameron, Ross P.. London: Routledge, 2009: 310321.Google Scholar
Helm, Paul. Eternal God: A Study of God without Time, 2nd ed. Oxford: Oxford University Press, 2010.Google Scholar
Herdt, Jennifer A. Putting on Virtue: The Legacy of the Splendid Vices. Chicago, IL: Chicago University Press, 2008.Google Scholar
Herman, Judith. Trauma and Recovery. New York: Basic Books, 2002.Google Scholar
Heyer, Kristin E. Social Sin and Immigration: Good Fences Make Bad Neighbors.” Theological Studies 71.2 (2010): 410436.Google Scholar
Hick, John. The Metaphor of God Incarnate: Christology in a Pluralistic Age. Louisville, KY: Westminster John Knox Press, 2005.Google Scholar
Hick, John (ed.). The Myth of God Incarnate. London: SCM Press, 1977.Google Scholar
Higton, Mike. Kathryn Tanner and the Receptivity of Christ and the Church.” Anglican Theological Review 104.2 (2021): 134147.Google Scholar
Hill, Jonathan. “Incarnation, Timelessness, and Exaltation.” Faith and Philosophy 29.1 (2012): 329.Google Scholar
Himes, Kenneth R.Social Sin and the Role of the Individual.” The Annual of the Society of Christian Ethics 6 (1986): 183218.Google Scholar
Himes, Kenneth R.Human Failing: The Meanings and Metaphors of Sin,” in Moral Theology: New Directions and Fundamental Issues: A Festschrift for James P. Hanigan, ed. Keating, James. New York: Paulist Press, 2004: 145161.Google Scholar
Hooker, Morna D. The Gospel According to Saint Mark. London: A&C Black, 1991.Google Scholar
Horsley, Richard A. Galilee: History, Politics, People. Norcross, GA: Trinity Press International, 1995.Google Scholar
Horsley, Richard A.Social Movements in Galilee,” in Galilee in the Late Second Temple and Mishnaic Periods, Vol. 1, ed. Fiensy, David A. and Strange, James Riley. Minneapolis, MN: Fortress Press, 2014: 167174.Google Scholar
Hume, David. An Enquiry Concerning Human Understanding: A Critical Edition, ed. Beauchamp, Tom L.. Oxford: Oxford University Press, 2000.Google Scholar
Hunsinger, George. How to Read Karl Barth: The Shape of His Theology. Oxford: Oxford University Press, 1991.Google Scholar
Hurtado, Larry W. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism, 3rd ed. Edinburgh: T&T Clark, 1998.Google Scholar
Jeffrey, Anne, Lancaster-Thomas, Asha, and Moravec, Matyáš. “Fluctuating Maximal God.” International Journal for Philosophy of Religion 88.3 (2020): 231246.Google Scholar
Jennings, Willie James. The Christian Imagination: Theology and the Origins of Race. New Haven, CT: Yale University Press, 2011.Google Scholar
Jenson, Robert W. Systematic Theology, Vol. 1: The Triune God. Oxford: Oxford University Press, 1997.Google Scholar
Jenson, Robert W. Systematic Theology, Vol. 2: The Works of God. Oxford: Oxford University Press, 1999.Google Scholar
Johnson, Elizabeth A. She Who Is: The Mystery of God in Feminist Theological Discourse, 10th Anniversary ed. New York: The Crossroad, 2002.Google Scholar
Johnson, Elizabeth A.Jesus and the Cosmos: Soundings in Deep Christology,” in Incarnation: On the Scope and Depth of Christology, ed. Gregersen, Niels Henrik. Minneapolis, MN: Fortress Press, 2015.Google Scholar
Johnson, Elizabeth A. Creation and the Cross: The Mercy of God for a Planet in Peril. Maryknoll, NY: Orbis Books, 2018.Google Scholar
Johnson, Junius. Christ and Analogy: The Christocentric Metaphysics of Hans Urs von Balthasar. Minneapolis, MN: Fortress Press, 2013.Google Scholar
Jones, Paul Dafydd. The Humanity of Christ: Christology in Karl Barth’s Church Dogmatics. London: T&T Clark, 2008.Google Scholar
Jones, Serene. Feminist Theory and Christian Theology: Cartographies of Grace. Minneapolis, MN: Fortress Press, 2000.Google Scholar
Keech, Dominic. The Anti-Pelagian Christology of Augustine of Hippo, 396–430. Oxford: Oxford University Press, 2012.Google Scholar
Keith, Chris and Donne, Anthony Le (eds.). Jesus, Criteria, and the Demise of Authenticity. London: T&T Clark, 2012.Google Scholar
Keller, Catherine. On the Mystery: Discerning Divinity in Progress. Minneapolis, MN: Fortress Press, 2008.Google Scholar
Keller, Catherine Cloud of the Impossible: Negative Theology and Planetary Entanglement. New York: Columbia University Press, 2015.Google Scholar
Kelly, Anthony J. Upward: Faith, Church, and the Ascension of Christ. Collegeville, MN: Liturgical Press, 2014.Google Scholar
Kidd, Erin. “Theology in the Wake of Survivor Testimony: Epistemic Injustice and Clergy Sex Abuse.” Journal of Religion and Society suppl. 21 (2020): 161177.Google Scholar
Kidd, ErinA Feminist Theology of Testimony.” Theological Studies 83.3 (2022): 424442.Google Scholar
Kilby, Karen. Perichorsis and Projection: Problems with Social Doctrines of the Trinity.” New Blackfriars 81.956 (2000): 432445.Google Scholar
Kilby, KarenIs an Apophatic Trinitarianism Possible?International Journal of Systematic Theology 12.1 (2010): 6577.Google Scholar
Kilby, Karen God, Evil and the Limits of Theology. London: T&T Clark, 2021.Google Scholar
King, Peter. “The Semantics of Augustine’s Trinitarian Analysis in De Trinitate 5–7,” in Le De Trinitate de Saint Augustin: Exégèse, logique et noétique, ed. Bermon, Emmanuel and O’Daly, Gerard. Paris: Institut d’Études Augustiniennes, 2012: 123135.Google Scholar
Kinukawa, Hisako. Women and Jesus in Mark: A Japanese Feminist Perspective. Maryknoll, NY: Orbis Books, 1994.Google Scholar
Klausner, Joseph. Jesus of Nazareth: His Life, Times, and Teaching. New York: Macmillan, 1929.Google Scholar
Kloos, Kari. Christ, Creation, and the Vision of God: Augustine’s Transformation of Early Christian Theophany Interpretation. Brill: Leiden, 2011.Google Scholar
Kolbet, Paul R. Augustine and the Cure of Souls: Revising a Classical Ideal. Notre Dame, IN: University of Notre Dame Press, 2010.Google Scholar
Komline, Han-Luen Kantzer. The Second Adam in Gethsemane: Augustine on the Human Will of Christ.” Revue d’études augustiniennes et patristiques 58 (2012): 4156.Google Scholar
Komline, Han-Luen Kantzer Augustine on the Will: A Theological Account. Oxford: Oxford University Press, 2020.Google Scholar
Komline, Han-Luen KantzerBarth and Augustine,” in Wiley Blackwell Companion to Karl Barth, Vol. 2, ed. George, Hunsinger and Keith, L. Johnson. Hoboken, NJ: John Wiley, 2020.Google Scholar
Kripke, Saul A. Naming and Necessity. Cambridge, MA: Harvard University Press, 1980.Google Scholar
Kwok, Pui-Lan. Discovering the Bible in the Non-Biblical World. Eugene, OR: Wipf and Stock, 2003.Google Scholar
LaCugna, Catherine Mowry. God for Us: The Trinity and Christian Life. San Francisco, CA: HarperCollins, 1991.Google Scholar
Lang, Uwe M.Anhypostatos-Enhypostatos: Church Fathers, Protestant Orthodoxy and Karl Barth.” Journal of Theological Studies 49 (1998): 630657.Google Scholar
Larsen, Sean. “The Word Was Always Flesh.” Syndicate: Symposium on Mark D. Jordan’s Convulsing Bodies (Jun 5, 2016): https://syndicate.network/symposia/theology/convulsing-bodies/.Google Scholar
Lázaro, Clara Luz Ajo. “Jesus and Mary Dance with the Orishas: Theological Elements in Interreligious Dialogue,” in Feminist Intercultural Theology: Latina Explorations for a Just World, ed. Aquino, María Pilar and Rosado-Nunes, Maria José. Maryknoll, NY: Orbis Books, 2007.Google Scholar
Lee, James K. Augustine and the Mystery of the Church. Minneapolis, MN: Fortress Press, 2017.CrossRefGoogle Scholar
Leftow, Brian. “Is God an Abstract Object?Noûs 24.4 (1990): 581598.Google Scholar
Leftow, BrianA Timeless God Incarnate,” in The Incarnation, ed. Davis, Stephen T., Kendall, Daniel, and O’Collins, Gerald. Oxford: Oxford University Press, 2004: 273299.Google Scholar
Leftow, BrianPresentism, Atemporality, and Time’s Way.” Faith and Philosophy 35.2 (2018): 173194.Google Scholar
Legge, Dominic. The Trinitarian Christology of St. Thomas Aquinas. Oxford: Oxford University Press, 2017.Google Scholar
Lenow, Joseph E.Christ, the Praying Animal: A Critical Engagement with Niels Henrik Gregersen and the Christology of Deep Incarnation.” International Journal of Systematic Theology 20.4 (2018): 554578.Google Scholar
Lenow, Joseph E.Following the Deeply Incarnate Christ: Discipleship in the Midst of Environmental Crisis,” in God in the Natural World: Theological Explorations in Appreciation of Denis Edwards, ed. Turner, Marie and Peters, Ted. Adelaide: ATF Theology, 2020: 313328.Google Scholar
Lenow, Joseph E.Shoring up Divine Simplicity against Modal Collapse: A Powers Account.” Religious Studies 57.1 (2021): 1029.Google Scholar
Levering, Matthew. “Christ, the Trinity, and Predestination: McCormack and Aquinas,” in Trinity and Election in Contemporary Theology, ed. Dempsey, Michael T.. Grand Rapids, MI: Wm. B. Eerdmans, 2011.Google Scholar
Lévinas, Emmanuel. Otherwise than Being: or, Beyond Essence, trans. Alphonso Lingis. Dordrecht: Springer Science and Business Media, 1991.Google Scholar
Lévinas, Emmanuel Discovering Existence with Husserl, trans. Richard A. Cohen and Michael B. Smith. Evanston, IL: Northwestern University Press, 1998.Google Scholar
Leyser, Conrad. Authority and Asceticism from Augustine to Gregory the Great. Oxford: Oxford University Press, 2000.Google Scholar
Liddell, Henry George and Scott, Robert (eds.). A Greek-English Lexicon/with a Supplement 1968. Oxford: Clarendon Press, 1985.Google Scholar
Liegeois, Alain, Gaillard, Marie-Claire, Ouvre, E., and Lewin, D.. “Microchimerism in Pregnant Mice.” Transplantation Proceedings 13.1.2 (1981): 12501252.Google Scholar
Lincoln, Andrew T.The Letter to the Colossians,” in The New Interpreter’s Bible, Volume XI. Nashville, TN: Abingdon Press, 2000: 551670.Google Scholar
Lindbeck, George A. The Nature of Doctrine: Religion and Theology in a Postliberal Age. Louisville, KY: Westminster John Knox Press, 1984.Google Scholar
Lonergan, Bernard. The Collected Works of Bernard Lonergan, v. 7: The Ontological and Psychological Constitution of Christ, trans. Michael G. Shields. Toronto, OH: University of Toronto Press, 2002.Google Scholar
Lyon, Jodie L.Pride and the Symptoms of Sin.” Journal of Feminist Studies in Religion 28.1 (2012): 96102.Google Scholar
MacKendrick, Karmen. Divine Enticements: Theological Seductions. New York: Fordham University Press, 2013.Google Scholar
Madec, Goulven. Le Christ de Saint Augustin: La Patrie et la Voie, nouvelle édition. Paris: Descleé, 2001.Google Scholar
Malbon, Elizabeth Struthers. Hearing Mark: A Listener’s Guide. Harrisburg, PA: Trinity Press International, 2002.Google Scholar
Marcus, Joel. Mark 1–8, Vol. 27 of The Anchor Bible. New York: Doubleday, 1999.Google Scholar
Marion, Jean-Luc. The Erotic Phenomenon, trans. Stephen E. Lewis. Chicago, IL: University of Chicago Press, 2007.Google Scholar
Marion, Jean-Luc. Being Given: Toward a Phenomenology of Givenness, trans. Jeffrey L. Kosky. Stanford, CA: Stanford University Press, 2002.Google Scholar
Marion, Jean-Luc. In the Self’s Place: The Approach of St. Augustine, trans. Jeffrey Kosky. Stanford, CA: Stanford University Press, 2012.Google Scholar
Markus, R. A. Signs and Meanings: World and Text in Ancient Christianity. Liverpool: Liverpool University Press, 1996.Google Scholar
Marrevee, William H. The Ascension of Christ in the Works of St. Augustine. Ottawa: University of Ottawa Press, 1967.Google Scholar
Mathewes, Charles T. Augustinian Anthropology: Interior intimo meo.” Journal of Religious Ethics 27.2 (1999): 195221.Google Scholar
Mathewes, Charles T. Evil and the Augustinian Tradition. Cambridge: Cambridge University Press, 2001.Google Scholar
Mathewes, Charles T. A Theology of Public Life. Cambridge: Cambridge University Press, 2007.Google Scholar
Mathewes, Charles T. The Republic of Grace: Augustinian Thoughts for Dark Times. Grand Rapids, MI: Wm. B. Eerdmans, 2010.Google Scholar
Mbembé, Achille. Necropolitics,” trans. Libby Meintjes. Public Culture 15.1 (2003): 1140.Google Scholar
McCabe, Herbert. “The Myth of God Incarnate.” New Blackfriars 58.687 (1977): 350357.Google Scholar
McCormack, Bruce L. Karl Barth’s Critically Realistic Dialectical Theology: Its Genesis and Development 1909–1936. Oxford: Clarendon Press, 1995.Google Scholar
McCormack, Bruce L.Karl Barth’s Christology as a Resource for a Reformed Version of Kenoticism.” International Journal of Systematic Theology 8.3 (2006): 243251.Google Scholar
McCormack, Bruce L.Processions and Missions: A Point of Convergence between Thomas Aquinas and Karl Barth,” in Thomas Aquinas and Karl Barth: An Unofficial Catholic-Protestant Dialogue, ed. McCormack, Bruce L. and White, Thomas Joseph. Grand Rapids, MI: Wm. B. Eerdmans, 2013.Google Scholar
McCormack, Bruce L. The Humility of the Eternal Son: Reformed Kenoticism and the Repair of Chalcedon. Cambridge: Cambridge University Press, 2021.Google Scholar
McDougall, Joy Ann. “Rising with Mary: Re-visioning a Feminist Theology of the Cross and Resurrection,” in The Strength of Her Witness: Jesus Christ in the Global Voices of Women, ed. Johnson, Elizabeth A.. Maryknoll, NY: Orbis Press, 2016: 3243.Google Scholar
McDowell, John. Mind and World. Cambridge, MA: Harvard University Press, 1996.Google Scholar
McFarland, Ian A. “‘Willing Is Not Choosing’: Some Anthropological Implications of Dyothelite Christology.” International Journal of Systematic Theology 9.1 (2007): 223.Google Scholar
McFarland, Ian A. The Word Made Flesh: A Theology of the Incarnation. Louisville, KY: Westminster John Knox Press, 2019.Google Scholar
McGuckin, John. “Did Augustine’s Christology Depend on Theodore of Mopsuestia?The Heythrop Journal 31.1 (1990): 3952.Google Scholar
McIntosh, Mark A. Christology from within: Spirituality and the Incarnation in Hans Urs von Balthasar. South Bend, IN: University of Notre Dame Press, 1996.Google Scholar
McWilliam, Joanne. “The Influence of Theodore of Mopsuestia on Augustine’s Letter 187.” Augustinian Studies 10 (1979): 113132.Google Scholar
McWilliam, JoanneAugustine’s Developing Use of the Cross: 387–400.” Augustinian Studies 15 (1984): 1533.Google Scholar
Mersch, Emile. “Deux traits de la doctrine spirituelle de saint Augustin.” Nouvelle Revue Theologique 57.5 (1930): 391410.Google Scholar
Mersch, Emile The Whole Christ: The Historical Development of the Doctrine of the Mystical Body in Scripture and Tradition, trans. John R. Kelly. Milwaukee, WI: The Bruce, 1938.Google Scholar
Meyers, Eric M. The Cultural Setting of Galilee: The Case of Regionalism and Early Judaism.” Aufstieg und Niedergang der römischen Welt 19.1 (1979): 686702.Google Scholar
Michelson, Jared. “Thomistic Divine Simplicity and Its Analytic Detractors: Can One Affirm Divine Aseity and Goodness without Simplicity?Heythrop Journal 63.6 (2022): 11401162.Google Scholar
Milbank, John. “The Name of Jesus,” in The Word Made Strange: Theology, Language, and Culture. ed. Milbank, John. Oxford: Blackwell, 1997: 145168.Google Scholar
Miravelle, Mark. With Jesus: The Story of Mary Co-redemptrix. Goleta, CA: Queenship, 2003.Google Scholar
Moloney, Francis J. The Gospel of Mark: A Commentary. Peabody, MA: Hendrickson, 2002.Google Scholar
Moloney, Raymond. The Knowledge of Christ. London: Continuum, 1999.Google Scholar
Moltmann, Jürgen. The Trinity and the Kingdom: The Doctrine of God, trans. Margaret Kohl. Minneapolis, MN: Fortress Press, 1993.Google Scholar
Moltmann, Jürgen The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology, trans. Margaret Kohl. Minneapolis, MN: Fortress Press, 1993.Google Scholar
Moser, J. David. “Totus Christus: A Proposal for Protestant Theology and Ecclesiology.” Pro Ecclesia 29.1 (2020): 330.Google Scholar
Moser, J. DavidThe Flesh of the Logos, Instrumentum divinitatis: Retrieving an Ancient Christological Doctrine.” International Journal of Systematic Theology 23.3 (2021): 313332.Google Scholar
Mulhall, Stephen. Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard. Oxford: Oxford University Press, 2001.Google Scholar
Mynatty, Hormis. “The Concept of Social Sin.” Louvain Studies 16 (1991): 326.Google Scholar
Nagasawa, Yujin. Maximal God: A New Defense of Perfect Being Theism. Oxford: Oxford University Press, 2017.Google Scholar
Nagel, Thomas. “What Is It Like to Be a Bat?The Philosophical Review 83.4 (1974): 435450.Google Scholar
Nelavala, Surekha. “Smart Syrophoenician Woman: A Dalit Reading of Mark 7:24–31.The Expository Times 118.2 (2006): 6469.CrossRefGoogle Scholar
Newman, John Henry. Certain Difficulties Felt by Anglicans in Catholic Teaching, Vol. 1: In Twelve Lectures Addressed in 1850 to the Party of the Religious Movement of 1833. London: Longmans, Green, 1918.Google Scholar
Newton, John Thomas Jr. “The Importance of Augustine’s Use of the Neoplatonic Doctrine of Hypostatic Union for the Development of Christology.” Augustinian Studies 2 (1971): 116.Google Scholar
Nichols, Aidan. There Is No Rose: The Mariology of the Catholic Church. Minneapolis, MN: Augsburg Fortress Press, 2015.Google Scholar
Nolan, Daniel. “Hyperintensional Metaphysics.” Philosophical Studies 171.1 (2014): 149160.Google Scholar
Novenson, Matthew V. Christ among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism. New York: Oxford University Press, 2012.Google Scholar
Novenson, Matthew V. The Grammar of Messianism: An Ancient Jewish Political Idiom and Its Users. New York: Oxford University Press, 2017.Google Scholar
Nunziato, Joshua S. Augustine and the Economy of Sacrifice: Ancient and Modern Perspectives. Cambridge: Cambridge University Press, 2020.Google Scholar
Nutt, Roger W.Thomas Aquinas on Christ’s Unity: Revisiting the De Unione Debate.” Harvard Theological Review 114.4 (2021): 491507.Google Scholar
Oakman, Douglas E.Late Second Temple Galilee: Socio-Archaeology and Dimensions of Exploitation in First-Century Palestine,” in Galilee in the Late Second Temple and Mishnaic Periods, Vol. 1, ed. Fiensy, David A. and Strange, James Riley. Minneapolis, MN: Fortress Press, 2014: 346356.Google Scholar
O’Collins, Gerald. Saint Augustine on the Resurrection of Christ: Teaching, Rhetoric, and Reception. Oxford: Oxford University Press, 2017.Google Scholar
O’Connell, Robert J. Images of Conversion in St. Augustine’s Confessions. New York: Fordham University Press, 1996.Google Scholar
O’Daly, Gerard. Augustine’s Philosophy of Mind. London: Gerald Duckworth, 1987.Google Scholar
O’Donoghue, Keelin. “Fetal Microchimerism and Maternal Health during and after Pregnancy.” Obstetric Medicine 1.2 (2008): 5664.Google Scholar
O’Keefe, John J.Impassible Suffering: Divine Passion and Fifth-Century Christology.” Theological Studies 58.1 (1997): 3960.Google Scholar
O’Keefe, Mark. What Are They Saying about Social Sin? New York: St. Meinrad Archabbey, 1990.Google Scholar
O’Neill, John Cochrane. Who Did Jesus Think He Was? Leiden: E. J. Brill, 1995.Google Scholar
O’Regan, Cyril. “Theological Epistemology and Apophasis,” in The Oxford Handbook of Mystical Theology, ed. Howells, Edward and McIntosh, Mark A.. Oxford: Oxford University Press, 2020: 369387.Google Scholar
Pannenberg, Wolfhart. Systematic Theology, Vol. 1, trans. G. W. Bromiley. Grand Rapids, MI: Wm. B. Eerdmans, 1991.Google Scholar
Pascal, Blaise. Penseés, trans. A. J. Krailsheimer. London: Penguin Books, 1995.Google Scholar
Pascal, Blaise Œuvres Completes II, ed. Guern., Michel Le Paris: Gallimard, 2000.Google Scholar
Patterson, Orlando. Slavery and Social Death: A Comparative Study. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Pawl, Timothy. In Defense of Conciliar Christology: A Philosophical Essay. Oxford: Oxford University Press, 2016.Google Scholar
Pecknold, Chad C. and Toom, Tarmo (eds.). The T&T Clark Companion to Augustine and Modern Theology. London: Bloomsbury T&T Clark, 2013.Google Scholar
Perriman, Andrew. “The Pattern of Christ’s Sufferings: Colossians 1:24 and Philippians 3:10–11.Tyndale Bulletin 42.1 (1991): 6279.Google Scholar
Pfeil, Margaret. “Doctrinal Implications of Magisterial Use of the Language of Social Sin.” Louvain Studies 27 (2002): 132152.Google Scholar
Plantinga, Alvin. Does God Have a Nature? Milwaukee, WI: Marquette University Press, 1980.Google Scholar
Plantinga, Cornelius Jr. “Social Trinity and Tritheism,” in Trinity, Incarnation, and Atonement: Philosophical and Theological Essays, ed. Feenstra, Ronald J. and Plantinga, Cornelius, Jr. Notre Dame, IN: University of Notre Dame Press, 1989: 2147.Google Scholar
Plaskow, Judith. Sex, Sin, and Grace: Women’s Experience and the Theologies of Reinhold Niebuhr and Paul Tillich. Washington, DC: University Press of America, 1980.Google Scholar
Plaskow, JudithFeminist Anti-Judaism and the Christian God,” in The Strength of Her Witness: Jesus Christ in the Global Voices of Women, ed. Johnson, Elizabeth A.. Maryknoll, NY: Orbis Books, 2018.Google Scholar
Ployd, Adam. Augustine, the Trinity, and the Church: A Reading of the Anti-Donatist Sermons. Oxford: Oxford University Press, 2015.Google Scholar
Prevot, Andrew. Thinking Prayer: Theology and Spirituality among the Crises of Modernity. Notre Dame, IN: University of Notre Dame Press, 2015.Google Scholar
Radde-Gallwitz, Andrew. Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity. Oxford: Oxford University Press, 2009.Google Scholar
Radner, Ephraim. Leviticus. Grand Rapids, MI: Brazos Press, 2008.Google Scholar
Rambo, Shelly. Spirit and Trauma: A Theology of Remaining. Louisville, KY: Westminster John Knox, 2010.Google Scholar
Ratzinger, Joseph. ““Instruction on Certain Aspects of the ‘Theology of Liberation.’” (1984): www.vatican.va/roman%5Fcuria/congregations/cfaith/documents/rc%5Fcon%5Fcfaithdoc%5F19840806%5Ftheology-liberationen.html.Google Scholar
Rebera, Ranjini Wickramaratne. “The Syrophoenician Woman: A South Asian Feminist Perspective,” in A Feminist Companion to Mark, ed. Levine, Amy-Jill with Blickenstaff, Marianne. Sheffield, AL: Sheffield Academic Press, 2001: 101110.Google Scholar
Reed, Jonathan L. Archaeology and the Galilean Jesus: A Re-Examination of the Evidence. Norcross, GA: Trinity Press International, 2000.Google Scholar
Reed, Jonathan L.Mortality, Morbidity, and Economics in Jesus’ Galilee,” in Galilee in the Late Second Temple and Mishnaic Periods, Vol.1, ed. Fiensy, David A. and Strange, James Riley. Minneapolis, MN: Fortress Press, 2014: 242252.Google Scholar
Riches, Aaron. Ecce Homo: On the Divine Unity of Christ. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2016.Google Scholar
Riches, AaronA Gentile Woman’s Story,” in Feminist Interpretations of the Bible, ed. Russell, Letty M.. Philadelphia, PA: Westminster Press, 1985: 6572.Google Scholar
Ringe, Sharon H.A Gentile Woman’s Story, Revisited: Rereading Mark 7.24–31,” in A Feminist Companion to Mark, ed. Levine, Amy-Jill with Blickenstaff, Marianne. Sheffield, AL: Sheffield Academic Press, 2001: 79100.Google Scholar
Rivera, Mayra. Poetics of the Flesh. Durham, NC: Duke University Press, 2015.Google Scholar
Rivière, Jean. “Notre Vie dans le Christ selon Saint Augustin.” La Vie Spirituelle 24 (1930): 112134.Google Scholar
Roberts, Tyler. Encountering Religion: Responsibility and Criticism after Secularism. New York: Columbia University Press, 2013.Google Scholar
Roche, William J.Measure, Number, and Weight in St. Augustine.” The New Scholasticism 15.4 (1941): 350376.Google Scholar
Rodríguez, Rafael. “Authenticating Criteria: The Use and Misuse of a Critical Method.” Journal for the Study of the Historical Jesus 7 (2009): 152167.Google Scholar
Rogers, Eugene F. Jr. Sexuality and the Christian Body: Their Way into the Triune God. Oxford: Blackwell Publishers, 1999.Google Scholar
Rogers, Eugene F. Jr. After the Spirit: A Constructive Pneumatology from Resources outside the Modern West. Grand Rapids, MI: Wm. B. Eerdmans, 2005.Google Scholar
Rogers, Katherin A. Eternity Has No Duration.” Religious Studies 30.1 (1994): 116.Google Scholar
Rogers, Katherin A.St. Augustine on Time and Eternity.” American Catholic Philosophical Quarterly 70.2 (1996): 207223.Google Scholar
Rogers, Katherin A.Augustine’s Compatibilism.Religious Studies 40.4 (2004): 415435.Google Scholar
Rosheger, John P.Augustine and Divine Simplicity.” New Blackfriars 77.901 (1996): 7283.Google Scholar
Rubio, Julie Hanlon. Hope for Common Ground: Mediating the Personal and the Political in a Divided Church. Washington, DC: Georgetown University Press, 2016.Google Scholar
Ruddy, Deborah Wallace. “The Humble God: Healer, Mediator, Sacrifice.” Logos: A Journal of Catholic Thought and Culture 7.3 (2004): 87108.Google Scholar
Ruether, Rosemary Radford. Sexism and God-Talk: Toward a Feminist Theology. Boston, MA: Beacon Press, 1993.Google Scholar
Saiving, Valerie. The Human Situation: A Feminine View.” The Journal of Religion 40.2 (1960): 100112.Google Scholar
Schäfer, Peter. The Jewish Jesus: How Judaism and Christianity Shaped Each Other. Princeton, NJ: Princeton University Press, 2012.Google Scholar
Schiffman, Lawrence H.Was There a Galilean Halakhah?,” in The Galilee in Late Antiquity, ed. Levine, Lee I.. New York: The Jewish Theological Seminary of America, 1992: 143156.Google Scholar
Schumacher, Lydia. Divine Illumination: The History and Future of Augustine’s Theory of Knowledge. Oxford: Wiley-Blackwell, 2011.Google Scholar
Serrano, Andrés García. The Presentation in the Temple: The Narrative Function of Lk 2:22–39 in Luke-Acts. Rome: Gregorian & Biblical Press, 2012.Google Scholar
Shults, F. LeRon. Reforming Theological Anthropology: After the Philosophical Turn to Relationality. Grand Rapids, MI: Wm. B. Eerdmans, 2003.Google Scholar
Skye, Lee Miena. “Australian Aboriginal Women’s Christologies,” in The Strength of Her Witness: Jesus Christ in the Global Voices of Women, ed. Johnson, Elizabeth A.. Maryknoll, NY: Orbis Books, 2016: 162171.Google Scholar
Slee, Nicola. “Visualizing, Conceptualizing, Imagining and Praying the Christa: In Search of Her Risen Forms.” Feminist Theology 21.1 (2012): 7190.Google Scholar
Smith, J. Warren. “Suffering Impassibly: Christ’s Passion in Cyril of Alexandria’s Soteriology.” Pro Ecclesia 11.4 (2002): 463483.Google Scholar
Sobrino, Jon. Christology at the Crossroads, trans. John Drury. Maryknoll, NY: Orbis Books, 1978.Google Scholar
Sobrino, Jon Jesus the Liberator: A Historical-Theological Reading of Jesus of Nazareth, trans. Paul Burns and Francis McDonagh. Maryknoll, NY: Orbis Books, 1991.Google Scholar
Sobrino, Jon Christ the Liberator: A View from the Victims, trans. Paul Burns. Maryknoll, NY: Orbis Books, 2001.Google Scholar
Sobrino, JonJesus’ Approach as a Paradigm for Mission,” in Jesus of Galilee: Contextual Christology for the 21st Century, ed. Lassalle-Klein, Robert. Maryknoll, NY: Orbis Books, 2011: 8598.Google Scholar
Sokolowski, Robert. The God of Faith and Reason: Foundations of Christian Theology, 2nd ed. Washington, DC: The Catholic University of America Press, 1995.Google Scholar
Stalnaker, Aaron. “Spiritual Exercises and the Grace of God: Paradoxes of Personal Formation in Augustine.” Journal of the Society of Christian Ethics 24.2 (2004): 137170.Google Scholar
Stark, Judith Chelius (ed.). Feminist Interpretations of Augustine. University Park, PA: The Pennsylvania University Press, 2007.Google Scholar
Stefano, Troy A.Christology after Schleiermacher: Three Twentieth-Century Christologies,” in The Oxford Handbook of Christology, ed. Murphy, Francesca Aran and Stefano, Troy A.. Oxford: Oxford University Press, 2015: 362377.Google Scholar
Stewart-Kroeker, Sarah. Pilgrimage as Moral and Aesthetic Formation in Augustine’s Thought. Oxford: Oxford University Press, 2017.Google Scholar
Strauss, David Friedrich. The Life of Jesus, Critically Examined, 3 Vols., trans. George Elliot. London: Chapman Brothers, 1846.Google Scholar
Straw, Carole. “Timor Mortis,” in Augustine through the Ages: An Encyclopedia, ed. Fitzgerald, Allan D.. Grand Rapids, MI: Wm. B. Eerdmans, 1999: 838842.Google Scholar
Studer, Basil. Sacramentum et Exemplum chez saint Augustin.” Recherches Augustiniennes 10 (1975): 87141.Google Scholar
Studer, Basil The Grace of Christ and the Grace of God in Augustine of Hippo: Christocentrism or Theocentrism? Trans. Matthew J. O’Connell. Collegeville, MN: The Liturgical Press, 1997.Google Scholar
Studer, BasilLoving Christ According to Origen and Augustine,” in In the Shadow of the Incarnation: Essays on Jesus Christ in the Early Church in Honor of Brian E, Daley, SJ, trans. Peter W. Martens. Notre Dame, IN: University of Notre Dame Press, 2008: 149175.Google Scholar
Stump, Eleonore. “Aqunas’s Metaphysics of the Incarnation.” in The Incarnation, ed. Davis, Stephen T., Kendall, Daniel, and O’Collins, Gerald. Oxford: Oxford University Press, 2004: 197218.Google Scholar
Sumney, Jerry L. “‘I Fill up What Is Lacking in the Afflictions of Christ’: Paul’s Vicarious Suffering in Colossians.The Catholic Biblical Quarterly 68.4 (2006): 664680.Google Scholar
Swetnam, James. “A Note on in Idipsum in Augustine.” The Modern Schoolman 30.4 (1953): 328331.Google Scholar
Swinburne, Richard. The Christian God. Oxford: Oxford University Press, 1994.Google Scholar
Swinton, John. Raging with Compassion: Pastoral Responses to the Problem of Evil. Grand Rapids, MI: Wm. B. Eerdmans, 2007.Google Scholar
Tanner, Kathryn. God and Creation in Christian Theology: Tyranny or Empowerment? Minneapolis, MN: Fortress Press, 1998.Google Scholar
Tanner, Kathryn Jesus, Humanity, and the Trinity: A Brief Systematic Theology. Minneapolis, MN: Fortress Press, 2001.Google Scholar
Tanner, Kathryn Christ the Key. Cambridge: Cambridge University Press, 2010.Google Scholar
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1989.Google Scholar
TeSelle, Eugene. Augustine the Theologian. Eugene, OR: Wipf and Stock, 1970.Google Scholar
Teske, Roland J.Divine Immutability in Augustine,” in To Know God and the Soul: Essays on the Thought of Saint Augustine. Washington, D.C.: The Catholic University of America Press, 2008: 131152.Google Scholar
Teubner, Jonathan D. Prayer after Augustine: A Study in the Development of the Latin Tradition. Oxford: Oxford University Press, 2018.Google Scholar
Theissen, Gerd and Winter, Dagmar. The Quest for the Plausible Jesus: The Question of Criteria, trans. M. Eugene Boring. Louisville, KY: Westminster John Knox Press, 2002.Google Scholar
Theodore the Studite. On the Holy Icons, trans. Catharine P. Roth. Crestwood, NY: St. Vladimir’s Seminary Press, 2001.Google Scholar
Ticciati, Susannah. A New Apophaticism: Augustine and the Redemption of Signs. Leiden: Brill, 2015.Google Scholar
Ticciati, Susannah On Signs, Christ, Truth, and the Interpretation of Scripture. London: T&T Clark, 2022.Google Scholar
Tonstad, Linn Marie. The Limits of Inclusion: Queer Theology and Its Others.” Theology and Sexuality 21.1 (2015): 119.Google Scholar
Tonstad, Linn Marie God and Difference: The Trinity, Sexuality, and the Transformation of Finitude. New York: Routledge, 2016.Google Scholar
Torchia, Joseph. “‘Pondus meum amor meus’: The Weight-Metaphor in St. Augustine’s Early Philosophy.” Augustinian Studies 21 (1990): 163176.Google Scholar
Totleben, Peter. “Thomas Aquinas and Maximus the Confessor on Free Choice in Christ.” Academia.edu, www.academia.edu/35580907/Thomas%5FAquinas%5Fand%5FMaximus%5Fthe%5FConfessor%5Fon%5FFree%5FChoice%5Fin%5FChrist.Google Scholar
Townes, Emilie. Womanist Ethics and the Cultural Production of Evil. New York: Palgrave Macmillan, 2006.Google Scholar
Trudinger, Paul L.A Further Brief Note on Colossians 1:24.” The Evangelical Quarterly 45 (1973): 3638.Google Scholar
Turner, Denys. The Darkness of God: Negativity in Christian Mysticism. Cambridge: Cambridge University Press, 1998.Google Scholar
Turner, Denys Julian of Norwich, Theologian. New Haven, CT: Yale University Press, 2011.Google Scholar
Verghese, T. Paul. The Freedom of Man: An Inquiry into Some Roots of the Tension between Freedom and Authority in Our Society. Philadelphia, PA: The Westminster Press, 1972.Google Scholar
Vermes, Géza. The Religion of Jesus the Jew. Minneapolis, MN: Fortress Press, 1993.Google Scholar
Vermes, GézaThe Son of Man Debate Revisited (1960–2010).” Journal of Jewish Studies 61.2 (2010): 193206.Google Scholar
Verwilghen, Albert. “Le Christ médiateur selon Ph 2, 6–7 dans l’oeuvre de saint Augustin.” Augustiniana 41.1/4 (1991): 469482.Google Scholar
Vidu, Adonis. “Opera Trinitatis ad Extra and Collective Agency.” European Journal for Philosophy of Religion 7.3 (2015): 2747.Google Scholar
Ward, Graham. Christ and Culture. Oxford: Blackwell, 2008.Google Scholar
Ward, Kate. “Porters to Heaven: Wealth, the Poor, and Moral Agency in Augustine.” Journal of Religious Ethics 42.2 (2014): 216242.Google Scholar
Webster, John. The Church and the Perfection of God,” in The Community of the Word, ed. Husbands, Mark and Treier, Daniel J.. Downers Grove, IL: InterVarsity Press, 2005: 7595.Google Scholar
Webster, JohnRowan Williams on Scripture,” in Scripture’s Doctrine and Theology’s Bible: How the New Testament Shapes Christian Dogmatics, ed. Bockmuehl, Markus and Torrance, Alan J.. Grand Rapids, MI: Baker Academic, 2008: 108123.Google Scholar
Webster, John “‘In the Society of God’: Some Principles of Ecclesiology,” in God without Measure: God and the Works of God, Vol. 1. London: Bloomsbury T&T Clark, 2016: 177194.Google Scholar
Wells, Samuel. God’s Companions: Reimagining Christian Ethics. Oxford: Blackwell, 2006.Google Scholar
Wenham, John WilliamMark 226.” The Journal of Theological Studies 1.2 (1950): 156.Google Scholar
Wetzel, James. Augustine and the Limits of Virtue. Cambridge: Cambridge University Press, 1992.Google Scholar
Wetzel, JamesThe Force of Memory: Reflections on the Interrupted Self,” Augustinian Studies 38.1 (2007): 147159.Google Scholar
Wetzel, James Augustine: A Guide for the Perplexed. London: T&T Clark, 2010.Google Scholar
Wetzel, James Parting Knowledge: Essays after Augustine. Eugene, OR: Cascade Books, 2013.Google Scholar
White, Thomas Joseph. “Dyothelitism and the Human Consciousness of Jesus.” Pro Ecclesia 17.4 (2008): 396422.Google Scholar
White, Thomas Joseph The Incarnate Lord: A Thomistic Study in Christology. Washington, DC: Catholic University of America Press, 2015.Google Scholar
Wilhite, David E.Augustine the African: Post-colonial, Postcolonial, Post-Postcolonial Readings.” Journal of Postcolonial Theory and Theology 5.1 (2014): 134.Google Scholar
Wilkins, Jeremy. “Love and Knowledge of God in the Human Life of Christ.” Pro Ecclesia 21.1 (2012): 7799.Google Scholar
Williams, Bernard. Shame and Necessity. Berkeley, CA: University of California Press, 2008.Google Scholar
Williams, Delores S. Sisters in the Wilderness: The Challenge of Womanist God-Talk. Maryknoll, NY: Orbis Books, 1993.Google Scholar
Williams, Rowan. On Christian Theology. Oxford: Blackwell, 2000.Google Scholar
Williams, Rowan Arius: Heresy and Tradition, revised ed. Grand Rapids, MI: Wm. B. Eerdmans, 2001.Google Scholar
Williams, RowanAugustine and the Psalms.” Interpretation 58.1 (2004): 1727.Google Scholar
Williams, RowanRedeeming Sorrows: Marilyn McCord Adams and the Defeat of Evil,” in Wrestling with Angels: Conversations in Modern Theology, ed. Higton, Mike. London: SCM Press, 2007: 255274.Google Scholar
Williams, RowanAugustine’s Christology: Its Spirituality and Rhetoric,” in In the Shadow of the Incarnation: Essays in Honor of Brian E. Daley, S.J. Notre Dame, IN: University of Notre Dame Press, 2008: 176189.Google Scholar
Williams, Rowan The Edge of Words: God and the Habits of Language. London: Bloomsbury, 2014.Google Scholar
Williams, Rowan On Augustine. London: Bloomsbury Continuum, 2016.Google Scholar
Williams, Rowan Christ the Heart of Creation. London: Bloomsbury Continuum, 2018.Google Scholar
Williams, Rowan “Negative Theology: Some Misunderstandings.” Modern Theology (Early View, 6 March 2023), https://doi.org/10.1111/moth.12852.Google Scholar
Williams, Thomas. “Augustine vs. Plotinus: The Uniqueness of the Vision at Ostia,” in Medieval Philosophy and the Classical Tradition: In Islam, Judaism, and Christianity, ed. Inglis, John. London: RoutledgeCurzon, 2002: 143151.Google Scholar
Winner, Lauren F. The Dangers of Christian Practice: On Wayward Gifts, Characteristic Damages, and Sin. New Haven, CT: Yale University Press, 2018.Google Scholar
Wirzba, Norman. This Sacred Life: Humanity’s Place in a Wounded World. Cambridge: Cambridge University Press, 2021.Google Scholar
Wittgenstein, Ludwig. Philosophical Investigations, 4th ed., ed. Hacker, P. M. S. and Schulte, Joachim, trans. G. E. M. Anscombe, P. M. S. Hacker and Joachim Schulte. Oxford: Wiley-Blackwell, 2009.Google Scholar
Wood, Jordan Daniel. The Wholy Mystery of Christ: Creation as Incarnation in Maximus Confessor. South Bend, IN: University of Notre Dame Press, 2022.Google Scholar
Wood, Jordan Daniel “Against Asymmetrical Christology: A Critical Review of Rowan Williams, Christ the Heart of Creation,” in Eclectic Orthodoxy, August 2019: https://afkimel.wordpress.com/2019/08/04/against-asymmetrical-christology-a-critical-review-of-rowan-williamss-christ-the-heart-of-creation/.Google Scholar
Wood, William. Blaise Pascal on Duplicity, Sin, and the Fall: The Secret Instinct. Oxford: Oxford University Press, 2013.Google Scholar
Wood, William Analytic Theology and the Academic Study of Religion. Oxford: Oxford University Press, 2021.Google Scholar
Yadav, Sameer. “Toward an Analytic Theology of Liberation,” in Voices from the Edge: Centring Marginalized Perspectives in Analytic Theology, ed. Panchuk, Michelle and Rea, Michael. Oxford: Oxford University Press, 2020: 4774.Google Scholar
Yates, Roy. “A Note on Colossians 1:24.” The Evangelical Quarterly 42 (1970): 8892.Google Scholar
Zachhuber, Johannes. The Rise of Christian Theology and the End of Ancient Metaphysics: Patristic Philosophy from the Cappadocian Fathers to John of Damascus. Oxford: Oxford University Press, 2020.Google Scholar
Zhang, Jing. “Beyond What She Said: On the Syrophoenician Woman.” Chinese Theological Review 20 (2007): 102136.Google Scholar
Zizioulas, John D. Being as Communion: Studies in Personhood and the Church. Crestwood, NY: St. Vladimir’s Seminary Press, 1985.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Joseph Walker-Lenow, Duke University, North Carolina
  • Book: An Augustinian Christology
  • Online publication: 02 November 2023
  • Chapter DOI: https://doi.org/10.1017/9781009344449.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Joseph Walker-Lenow, Duke University, North Carolina
  • Book: An Augustinian Christology
  • Online publication: 02 November 2023
  • Chapter DOI: https://doi.org/10.1017/9781009344449.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Joseph Walker-Lenow, Duke University, North Carolina
  • Book: An Augustinian Christology
  • Online publication: 02 November 2023
  • Chapter DOI: https://doi.org/10.1017/9781009344449.014
Available formats
×