Book contents
- The Athenian Funeral Oration
- The Athenian Funeral Oration
- Copyright page
- Contents
- Figures and Tables
- Contributors
- Foreword
- Preface
- Abbreviations
- 1 The Funeral Oration after Loraux
- Part I Contexts
- Part II The Historical Speeches
- Part III The Literary Examples
- Part IV Intertextuality
- 12 Imagining Athens in the Assembly
- 13 Fighting Talk: War’s Human Cost in Drama and Law-Court Speeches
- 14 Making Athens Great Again: Tragedy and the Funeral Oration
- 15 Euripides’ Erechtheus and the Athenian Catalogue of Exploits: How a Tragic Plot Shaped the Funeral Oration
- 16 ‘Back Then When the Barbarians Came’: Old Comedy and the Funeral Oration
- Part V The Language of Democracy
- References
- General Index
- Index of Sources
13 - Fighting Talk: War’s Human Cost in Drama and Law-Court Speeches
from Part IV - Intertextuality
Published online by Cambridge University Press: 11 January 2024
- The Athenian Funeral Oration
- The Athenian Funeral Oration
- Copyright page
- Contents
- Figures and Tables
- Contributors
- Foreword
- Preface
- Abbreviations
- 1 The Funeral Oration after Loraux
- Part I Contexts
- Part II The Historical Speeches
- Part III The Literary Examples
- Part IV Intertextuality
- 12 Imagining Athens in the Assembly
- 13 Fighting Talk: War’s Human Cost in Drama and Law-Court Speeches
- 14 Making Athens Great Again: Tragedy and the Funeral Oration
- 15 Euripides’ Erechtheus and the Athenian Catalogue of Exploits: How a Tragic Plot Shaped the Funeral Oration
- 16 ‘Back Then When the Barbarians Came’: Old Comedy and the Funeral Oration
- Part V The Language of Democracy
- References
- General Index
- Index of Sources
Summary
Athens was a superpower whose ambitions required the ongoing sacrifice of men. To ensure those sacrifices were willingly made, the Athenians embraced a distinct form of ultra-patriotism, which was transmitted almost annually via the funeral speech. In this genre of public oratory, Athens was the leader and the protector of Greece, the wars that she fought were always altruistic and justified, and those who died in them were celebrated for their selfless courage. As this chapter will reveal, however, the obligation to fight was so readily embraced that most men had direct experience of combat. As a result, in Athens, the rhetoric of the funeral oration and the experience of war co-existed uneasily. On the one hand, the form of the funeral speech was determined by its function, which was to perpetuate the self-sacrifice of Athenian men. Other types of public discourse were free of such constraints, and whilst patriotism is reinforced by drama and forensic oratory, these genres could also explore the adverse human experience of war. These sometimes converging, sometimes diverging portrayals of war reveal a society that acknowledged the consequences of conflict but considered the patriotic cause worth the human cost.
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- The Athenian Funeral OrationAfter Nicole Loraux, pp. 280 - 297Publisher: Cambridge University PressPrint publication year: 2024