Published online by Cambridge University Press: 28 March 2008
SHUTRUK-NAHHUNTE AND KUTIR-NAHHUNTE
With the disappearance of Kidin-Khutran the internal history of Elam seems to have witnessed several political disturbances. The later native sources mention, after him, a certain Khallutush-In-Shushinak not as the successor of Kidin-Khutran but as the father of the king Shutruk-Nahhunte. As no reference is made to any parental ties between this Khallutush-In-Shushinak and one of the sovereigns of the preceding dynasty, nor to his own reign, there is no reason to suppose that he belongs to the royal line or that he ever held power. We are therefore obliged to admit a break in the dynastic line between Kidin-Khutran and Shutruk-Nahhunte. This break can be explained only by supposing that a new line of princes took control, aided by internal troubles of the times. Whence came this family ? This cannot be decided from the texts. The only hint we have is onomastic. Whereas the names of sovereigns of the previous dynasty were particularly devoted to Khumban and Khutran, the name of Khallutush-In-Shushinak and those of at least two of his successors were placed under the patronage of the god of Susa. One can suppose that this choice of In-Shushinak as patron god perhaps indicates that this new royal house was somehow linked with Susiana.
However this may be, one thing is certain-with the reign of Shutruk-Nahhunte begins one of the most glorious periods in Elamite history. During a space of almost seventy years five kings succeed to the throne: Shutruk-Nahhunte, Kutir-Nahhunte, Shilkhak-In-Shushinak, Khutelutush-In-Shushinak and Silkhinakhamru-Lakamar; the first three of these at least were destined to win fame.
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