Book contents
- The Cambridge Companion to Antisemitism
- Cambridge Companions to Religion
- The Cambridge Companion to Antisemitism
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part I The Classical Period
- 1 Antisemitism in the Pagan World
- 2 New Testament Origins of Christian Anti-Judaism
- 3 Anti-Judaism in Early Christian Writings
- 4 Church Fathers and Antisemitism from the 2nd Century through Augustine (end of 450 CE)
- 5 Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE
- 6 Christianizing the Roman Empire
- 7 Antisemitism in Byzantium, 4th–7th Centuries
- Part II Medieval Times
- Part III The Modern Era
- Appendix The International Holocaust Remembrance Alliance: Working Definition of Antisemitism
- Index
- Cambridge Companions to Religion
- References
3 - Anti-Judaism in Early Christian Writings
from Part I - The Classical Period
Published online by Cambridge University Press: 05 May 2022
- The Cambridge Companion to Antisemitism
- Cambridge Companions to Religion
- The Cambridge Companion to Antisemitism
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part I The Classical Period
- 1 Antisemitism in the Pagan World
- 2 New Testament Origins of Christian Anti-Judaism
- 3 Anti-Judaism in Early Christian Writings
- 4 Church Fathers and Antisemitism from the 2nd Century through Augustine (end of 450 CE)
- 5 Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE
- 6 Christianizing the Roman Empire
- 7 Antisemitism in Byzantium, 4th–7th Centuries
- Part II Medieval Times
- Part III The Modern Era
- Appendix The International Holocaust Remembrance Alliance: Working Definition of Antisemitism
- Index
- Cambridge Companions to Religion
- References
Summary
This chapter surveys philo- and alter-Jewish attitudes in some early Christian writings (the Book of Revelation, the Ascension of Isaiah, Marcion’s Antitheses, the Gospel of Judas, and the First Revelation of James). Contrary to commonly held opinion, the circles that produced these texts were more sympathetic toward Judaism than the radically anti-Jewish bishop, Ignatius of Antioch, and other proto-orthodox Fathers.
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- The Cambridge Companion to Antisemitism , pp. 57 - 65Publisher: Cambridge University PressPrint publication year: 2022