Book contents
- The Cambridge Companion to Eighteenth-Century Thought
- Cambridge Companions to Literature
- The Cambridge Companion to Eighteenth-Century Thought
- Copyright page
- Contents
- Illustrations
- Notes on Contributors
- Chronology
- Lexicon of Terms
- Introduction
- 1 Philosophical Thought: Theories of Knowledge and Moral Thought
- 2 Science in the Long Eighteenth Century
- 3 Political and Legal Thought
- 4 Religious Thought: The Defence of Religious Establishment
- 5 Historical Thought
- 6 Wealth and Corruption: Eighteenth-Century Social and Economic Thought in Four Scandals
- 7 Literary and Aesthetic Theory
- 8 Sensibility: Passion, Emotion, Affect
- Further Reading
- Index
- Cambridge Companions To …
3 - Political and Legal Thought
Published online by Cambridge University Press: 15 June 2021
- The Cambridge Companion to Eighteenth-Century Thought
- Cambridge Companions to Literature
- The Cambridge Companion to Eighteenth-Century Thought
- Copyright page
- Contents
- Illustrations
- Notes on Contributors
- Chronology
- Lexicon of Terms
- Introduction
- 1 Philosophical Thought: Theories of Knowledge and Moral Thought
- 2 Science in the Long Eighteenth Century
- 3 Political and Legal Thought
- 4 Religious Thought: The Defence of Religious Establishment
- 5 Historical Thought
- 6 Wealth and Corruption: Eighteenth-Century Social and Economic Thought in Four Scandals
- 7 Literary and Aesthetic Theory
- 8 Sensibility: Passion, Emotion, Affect
- Further Reading
- Index
- Cambridge Companions To …
Summary
The eighteenth century was a period of dramatic change in political and legal thought. Much of the way in which we currently conceive of democratic institutions and the responsibilities and rights attached to citizenship can be traced back to concepts that dominated eighteenth-century thought. The social contract was debated by figures such as John Locke, Algernon Sidney, David Hume, Edmund Burke, and Mary Wollstonecraft. Among the many issues under deliberation were the validity of consent, the will of individuals, the role of virtue, and the rights of self-governance. Legal thought was very closely tied to political thought because law was a foundation of political authority. Natural law, which was associated with divinity, rose in importance because it protected inalienable rights, such as self-preservation. Positive law, that is, laws of civil society such as common law and statute law, could be reformed and updated as civil society evolved. This flexibility was praised by jurists such as Lord Mansfield, but it also drew attempts to clarify and systematize law by Sir William Blackstone and Jeremy Bentham, as they prepared the citizenry for a growing engagement with the law.
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- The Cambridge Companion to Eighteenth-Century Thought , pp. 98 - 130Publisher: Cambridge University PressPrint publication year: 2021