Book contents
- The Cambridge Companion to Genesis
- Cambridge Companions to Religion
- The Cambridge Companion to Genesis
- Copyright page
- Contents
- Abbreviations
- Contributors
- 1 Introduction: Genesis and the status quaestionis
- Part I Composition and Structure of Genesis
- Part II Social World of Genesis
- Part III Themes and Literary Motifs of Genesis
- 10 From Imago to Imagines: The Image(s) of God in Genesis
- 11 Genesis, Science, and Theories of Origins
- 12 Genesis and Ethics
- 13 Genesis and the Problem of Evil: Philosophical Musings on the Bible’s First Book
- Part IV Reception History of Genesis
- Scripture Index
- Subject Index
- Cambridge Companions to Religion (continued from page iii)
- References
10 - From Imago to Imagines: The Image(s) of God in Genesis
from Part III - Themes and Literary Motifs of Genesis
Published online by Cambridge University Press: 02 June 2022
- The Cambridge Companion to Genesis
- Cambridge Companions to Religion
- The Cambridge Companion to Genesis
- Copyright page
- Contents
- Abbreviations
- Contributors
- 1 Introduction: Genesis and the status quaestionis
- Part I Composition and Structure of Genesis
- Part II Social World of Genesis
- Part III Themes and Literary Motifs of Genesis
- 10 From Imago to Imagines: The Image(s) of God in Genesis
- 11 Genesis, Science, and Theories of Origins
- 12 Genesis and Ethics
- 13 Genesis and the Problem of Evil: Philosophical Musings on the Bible’s First Book
- Part IV Reception History of Genesis
- Scripture Index
- Subject Index
- Cambridge Companions to Religion (continued from page iii)
- References
Summary
The image of God (Latin imago Dei) is a familiar, even fraught, biblical notion because it has served as something of an empty cipher that countless interpreters have sought to fill.1 Despite a great deal of spilled ink, what, exactly, the imago Dei is remains no small mystery because the notion goes largely undeveloped and underdeveloped in the Bible.2 References to the imago Dei appear almost exclusively in Genesis – “almost” because interpreters often find traces of the concept elsewhere, including in the New Testament.
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- The Cambridge Companion to Genesis , pp. 211 - 235Publisher: Cambridge University PressPrint publication year: 2022