Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-14T16:42:17.253Z Has data issue: false hasContentIssue false

Part I - Law as Constitutive of Biblical and Premodern Jewish Religious Expression

Published online by Cambridge University Press:  23 February 2017

Christine Hayes
Affiliation:
Yale University, Connecticut
Get access
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Barmash, P., “Blood Feud and State Control: Differing Legal Institutions for the Remedy of Homicide during the Second and First Millennia B.C.E.,” Journal of Near Eastern Studies 63:3 (2004), 183–99.Google Scholar
Barmash, P., Homicide in the Biblical World (New York: Cambridge University Press, 2005).Google Scholar
Bartor, A., Reading Law as Narrative: A Study in the Casuistic Laws of the Pentateuch (Atlanta, ga: Society of Biblical Literature, 2010).Google Scholar
Bartor, A., “The Representation of Speech in the Casuistic Laws of the Pentateuch: The Phenomenon of Combined Discourse,” Journal of Biblical Literature 126:2 (2007), 231–49.CrossRefGoogle Scholar
Bergren, R. V., The Prophets and the Law (Cincinnati: Hebrew Union College-Jewish Institute of Religion, 1974).Google Scholar
Blenkinsopp, J., Wisdom and Law in the Old Testament: The Ordering of Life in Israel and Early Judaism (New York: Oxford University Press, 1995).CrossRefGoogle Scholar
Brooks, P., “Narrative in and of the Law,” in Phelan, James and Rabinowitz, Peter J. (eds.), A Companion to Narrative Theory (Malden, MA: Blackwell Publishing, 2005), pp. 415–26.Google Scholar
Burnside, J., God, Justice, and Society: Aspects of Law and Legality in the Bible (New York: Oxford University Press, 2010).CrossRefGoogle Scholar
Carr, D. M., The Formation of the Hebrew Bible: A New Reconstruction (New York: Oxford University Press, 2011).CrossRefGoogle Scholar
Carr, D. M., Writing on the Tablet of the Heart: Origins of Scripture and Literature (New York: Oxford University Press, 2005).CrossRefGoogle Scholar
Coats, G. W., “Parable, Fable and Anecdote. Storytelling in the Succession Narrative,” Interpretation: A Journal of Bible and Theology 35:4 (1981), 368–82.Google Scholar
Collins, J. J., “The Transformation of the Torah in Second Temple Judaism,” Journal for the Study of Judaism 43:4–5 (2012), 455–74.Google Scholar
Daniels, D. R., “Is There a ‘Prophetic Lawsuit’ Genre?Zeitschrift für die Alttestamentliche Wissenschaft 99:3 (1987), 339–60.Google Scholar
Fitzpatrick-McKinley, A., The Transformation of Torah from Scribal Advice to Law (Sheffield Academic Press, 1999).Google Scholar
Fraade, S. D., Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, Supplements to the Journal for the Study of Judaism, v. 147 (Leiden and Boston: Brill, 2011).CrossRefGoogle Scholar
Fuller, L. L., The Morality of Law (New Haven, ct: Yale University Press, 1969).Google Scholar
Geller, S., Sacred Enigmas: Literary Religion in the Hebrew Bible (London: Routledge, 2014).Google Scholar
Greenberg, M., “Some Postulates of Biblical Criminal Law,” in Haran, M. (ed.), Yehezkel Kaufmann Jubilee Volume (Jerusalem, Israel: Magnes Press, 1960), pp. 528.Google Scholar
Gunkel, H., and Begrich, J., Einleitung in die Psalmen: die Gattungen der religiosen Lyrik Israels; zu Ende geführt von Joachim Begrich (Göttingen: Vandenhoek & Ruprecht, 1933).Google Scholar
Hadfield, G. K., and Weingast, B. R., “Law without the State: Legal Attributes and the Coordination of Decentralized Collective Punishment,” Journal of Law and Courts 1 (2013), 334.CrossRefGoogle Scholar
Halberstam, Ch., “The Art of Biblical Law,” Prooftexts: A Journal of Jewish Literary History 27:2 (2007), 345–64.Google Scholar
Hartley, J. E., Leviticus, Word Biblical Commentary, Volume 4 (Dallas, tx: Word Books, 1992).Google Scholar
Huffmon, H. B., “The Covenant Lawsuit in the Prophets,” Journal of Biblical Literature 78:4 (1959), 285–95.CrossRefGoogle Scholar
Jackson, B. S., Wisdom-Laws (Oxford University Press, 2006).Google Scholar
Kazen, T., Emotions in Biblical Law: A Cognitive Science Approach (Sheffield Phoenix Press Limited, 2011).Google Scholar
Kensky, M. Z., Trying Man, Trying God: The Divine Courtroom in Early Jewish and Christian Literature (Tübingen: Mohr Siebeck, 2010).Google Scholar
Köhler, L., Deuterojesaja (Jesaja 40–55) stilkritisch untersucht, Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft, vol. 37 (Giessen: A. Töpelmann, 1923).Google Scholar
LeFebvre, M., Collections, Codes, and Torah: The Re-Characterization of Israel’s Written Law (New York: T & T Clark, 2006).Google Scholar
Levenson, J. D., “The Theologies of Commandment in Biblical Israel,” The Harvard Theological Review 73:1 (1980), 1733.Google Scholar
Levinson, B. M., Deuteronomy and the Hermeneutics of Legal Innovation (New York: Oxford University Press, 1997).Google Scholar
Levinson, B. M., The Right Chorale: Studies in Biblical Law and Interpretation (Winona Lake, in: Eisenbrauns, 2011).Google Scholar
Matthews, V. H., and Benjamin, D. C., Old Testament Parallels: Laws and Stories from the Ancient Near East (New York: Paulist Press, 2006).Google Scholar
McCarthy, D. J., Treaty and Covenant: A Study in Form in the Ancient Oriental Documents and in the Old Testament (Rome: Biblical Institute Press, 1978).Google Scholar
McKenzie, D. A., “Judicial Procedure at the Town Gate,” Vetus Testamentum (1964), 100–04.Google Scholar
Miller, P. D., Sin and Judgment in the Prophets: A Stylistic and Theological Analysis, Society of Biblical Literature Monograph Series 27 (Chico, ca: Scholars Press, 1982).Google Scholar
Newsom, C., “The Invention of the Divine Courtroom in the Book of Job,” in Mermelstein, A. and Holz, Sh. (eds.), The Divine Courtroom in Comparative Perspective (Leiden: Brill, 2014), pp. 246–59.Google Scholar
Parker, S., Stories in Scripture and Inscriptions: Comparative Studies on Narratives in Northwest Semitic Inscriptions and the Hebrew Bible (Oxford University Press, 1997).Google Scholar
Phillips, A., “Prophecy and Law,” in Essays on Biblical Law, Journal for the Study of the Old Testament, Supplement Series 344 (London and New York: Sheffield Academic Press, 2002), pp. 164–78.Google Scholar
Pleins, J. D., The Social Visions of the Hebrew Bible: A Theological Introduction (Louisville, ky: Westminster John Knox Press, 2001).Google Scholar
Schiffman, L. H., “The Patriarchs and Halakhah in the Dead Sea Scrolls,” in Dimant, Devorah and Kratz, Reinhard G. (eds.), Rewriting and Interpreting the Hebrew Bible: The Biblical Patriarchs in the Light of the Dead Sea Scrolls (Berlin and Boston: Walter de Gruyter, 2013), pp. 251–63.Google Scholar
Simon, U., “The Poor Man’s Ewe-Lamb: An Example of a Juridical Parable,” Biblica 48 (1967), 207–42.Google Scholar
Sprinkle, J. M., “Law and Narrative in Exodus 19–24,” Journal of the Evangelical Theological Society 47:2 (2004), 235–52.Google Scholar
Stackert, J., “Why Does Deuteronomy Legislate Cities of Refuge? Asylum in the Covenant Collection (Exodus 21: 12–14) and Deuteronomy (19: 1–13),” Journal of Biblical Literature 125:1 (2006), 2349.CrossRefGoogle Scholar
Sternberg, M., “If-Plots: Narrativity and the Law-Code,” in Pier, John and García Landa, José Ángel (eds.), Theorizing Narrativity (New York: Walter de Gruyter, 2008), pp. 29107.Google Scholar
Walzer, M., “The Legal Codes of Ancient Israel,” Yale Journal of Law and Humanities 4 (1992), 335–50.Google Scholar
Watts, J. W., Reading Law: The Rhetorical Shaping of the Pentateuch (Sheffield University Press, 1999).Google Scholar
Weinfeld, M., Deuteronomy and the Deuteronomic School (Winona Lake, ky: Eisenbrauns, 1992).Google Scholar
Weinfeld, M., Social Justice in Ancient Israel and in the Ancient Near East (Minneapolis, mn: Fortress Press, 1995).Google Scholar
Wells, B., “What Is Biblical Law? A Look at Pentateuchal Rules and Near Eastern Practice,” Catholic Biblical Quarterly 70:2 (2008), 223–43.Google Scholar
Wenham, G. J., Genesis 16–50, Word Biblical Commentary, Volume 2 (Dallas, tx: Word Books, 1994).Google Scholar
Wenham, G. J., The Book of Leviticus (Grand Rapids, mi: Wm. B. Eerdmans Publishing, 1979).Google Scholar
Westbrook, R., and Wells, B., Everyday Law in Biblical Israel: An Introduction (Louisville, ky: Westminster John Knox Press, 2009).Google Scholar
Whitman, J. Q., The Origins of Reasonable Doubt: Theological Roots of the Criminal Trial (New Haven, ct: Yale University Press, 2008).Google Scholar
Wilson, R. R., “Israel’s Judicial System in the Preexilic Period,” Jewish Quarterly Review 74:2 (1983), 229–48.Google Scholar
Wright, D. P., Inventing God’s Law: How the Covenant Code of the Bible Used and Revised the Laws of Hammurabi (Oxford and New York: Oxford University Press, 2013).Google Scholar

References

Allen, R., The British Industrial Revolution in Global Perspective (Cambridge University Press, 2009).CrossRefGoogle Scholar
Arnold, W. R., “The Passover Papyrus from Elephantine,” Journal of Biblical Literature 31 (1912), 133.Google Scholar
Baumgarten, J., Studies in Qumran Law (Leiden: Brill, 1977).CrossRefGoogle Scholar
Cotton, H., “Continuity of Nabataean Law in the Petra Papyri: A Methodological Exercise,” in Cotton, H., Hoyland, R., Price, J., and Wasserstein, D. (eds.), From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East (Cambridge University Press, 2009), pp. 154–74.CrossRefGoogle Scholar
Cotton, H., “Deeds of Gift and the Law of Succession in the Documents from the Judaean Desert,” in Kramer, B., Luppe, W., Maehler, H., and Poethke, G. (eds.), Akten des 21. internationalen Papyrologenkongresses, Berlin, 13.-19.8.1995, Archiv für Papyrusforschung, Beiheft 3, volume 1 (Stuttgart: Teubner, 1997), pp. 179–86.Google Scholar
Cotton, H., “The Languages of Documents from the Judaean Desert,” Zeitschrift für Papyrologie und Epigrafik 125 (1999), 219–31.Google Scholar
Cotton, H., “The Laws of Succession in the Documents from the Judaean Desert Again,” Scripta Classica Israelica 17 (1998), 115–23.Google Scholar
Cowey, J., and Maresch, K. (eds.), Urkunden des Politeuma der Juden von Herakleopolis (144/3–133/2 v. Chr.)(P. Polit. Iud.), Papyrologica Coloniensia, vol. xxix (Wiesbaden: Westdeutscher Verlag, 2001).Google Scholar
Crawford, S. W., The Temple Scroll and Related Texts (Sheffield Academic Press, 2000).Google Scholar
Doering, L., Schabbat: Sabbathalacha und –praxis im antiken Judentum und Urchristentum (Tübingen: Mohr Siebeck, 1999).Google Scholar
Eshel, H., Broshi, M., and Jull, T., “Four Murabba’at Papyri and the Alleged Capture of Jerusalem by Bar Kokhba,” in Katzoff, R. and Schaps, D. (eds.), Law in the Documents of the Judaean Desert (Leiden: Brill, 2005), pp. 4550.CrossRefGoogle Scholar
Fraade, S., Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (Leiden: Brill, 2011).Google Scholar
Gambetti, S., The Alexandrian Riots of 38 ce and the Persecution of the Jews: A Historical Reconstruction (Leiden: Brill, 2009).Google Scholar
Goodblatt, D., Elements of Ancient Jewish Nationalism (Cambridge and New York: Cambridge University Press, 2006).Google Scholar
Goodblatt, D., The Monarchic Principle: Studies in Jewish Self-Government in Antiquity (Tübingen: Mohr Siebeck, 1994).Google Scholar
Hayes, C., “Legal Realism and Sectarian Self-Fashioning in Jewish Antiquity,” in Stern, S. (ed.), Sects and Sectarianism in Jewish History (Leiden: Brill, 2011), pp. 119–48.Google Scholar
Hayes, C., What’s Divine about Divine Law? Early Perspectives (Princeton University Press, 2015).Google Scholar
Honigman, S., “Politeumata and Ethnicity in Ptolemaic and Roman Egypt,” Ancient Society 33 (2003), 61102.CrossRefGoogle Scholar
Honigman, S., “The Jewish Politeuma at Heracleopolis,” Scripta Classica Israelica 21 (2002), 251–66.Google Scholar
Honigman, S., The Septuagint and Homeric Scholarship in Alexandria (London: Routledge, 2003).Google Scholar
Horbury, W., and Noy, D., Jewish Inscriptions from Graeco-Roman Egypt (Cambridge and New York: Cambridge University Press, 1993).Google Scholar
Kamesar, A., “Biblical Interpretation in Philo,” in Kamesar, A. (ed.), The Cambridge Companion to Philo (Cambridge and New York: Cambridge University Press, 2009), pp. 6592.Google Scholar
Katzoff, R., and Schreiber, B., “Week and Sabbath in the Judaean Desert Documents,” Scripta Classica Israelica 17 (1998), 102–14.Google Scholar
Kugler, R., “Dispelling an Illusion of Otherness? Juridical Practice in the Heracleopolis Papyri,” in Harlow, Daniel C., Goff, Matthew, and Hogan, Karina Martin (eds.), The “Other” in Second Temple Judaism: Essays in Honor of John J. Collins (Grand Rapids, mi: Eerdmans, 2011), pp. 457–70.Google Scholar
Manning, J., The Last Pharaohs: Egypt under the Ptolemies (Princeton University Press, 2010).Google Scholar
Modrzejewski, J., “Jewish Law and Hellenistic Legal Practice in the Light of the Greek Papyri from Egypt,” in Hecht, N. S., Jackson, B. S., Passamaneck, S. M., Piatelli, D. and Rabello, A. M. (eds.), An Introduction to the History and Sources of Jewish Law (Oxford: Clarendon, 1996), pp. 7599.Google Scholar
Modrzejewski, J., The Jews of Egypt, from Rameses II to Emperor Hadrian (Princeton University Press, 1997).Google Scholar
Neusner, J., Rabbinic Traditions about the Pharisees before 70, 3 vols. (Leiden: Brill, 1971).Google Scholar
Piatelli, D., and Jackson, B., “Jewish Law in the Second Temple Period,” in Hecht, N. S., Jackson, B. S., Passamaneck, S. M., Piatelli, D., and Rabello, A. M. (eds.), An Introduction to the History and Sources of Jewish Law (Oxford: Clarendon, 1996), pp. 1961.Google Scholar
Porten, B., Archives from Elephantine: The Life of an Ancient Jewish Military Colony (Berkeley: University of California Press, 1968).Google Scholar
Porten, B., The Elephantine Papyri in English: Three Millennia of Cross-cultural Continuity and Change (Leiden: Brill, 1996).Google Scholar
Porten, B., and Yardeni, A. (eds.), Textbook of Aramaic Documents from Ancient Egypt (Winona Lake, in: Eisenbrauns, 1986–1999).Google Scholar
Rubenstein, J., “Nominalism and Realism in Qumranic and Rabbinic Law: A Reassessment,” Dead Sea Discoveries 6 (1999), 157–83.Google Scholar
Sanders, E. P., Judaism: Practice and Belief, 63 bc to ad 66 (Philadelphia: Trinity Press International, 1992).Google Scholar
Schiffman, L., The Halakhah at Qumran (Leiden: Brill 1975).Google Scholar
Schürer, E., The History of the Jewish People in the Age of Jesus Christ, rev. and ed. Vermes, G., Millar, F., and Goodman, M., vol. iii: 1 (Edinburgh: Clark, 1985).Google Scholar
Schwartz, D., “Law and Truth: On Qumran-Sadducean and Rabbinic Views of Law,” in Dimant, D. and Rappaport, U. (eds.), The Dead Sea Scrolls: Forty Years of Research (Leiden: Brill, 1992), pp. 229–40.Google Scholar
Schwartz, S., Imperialism and Jewish Society, 200 bce to 640 ce (Princeton University Press, 2001).Google Scholar
Schwartz, S., Josephus and Judaean Politics (Leiden: Brill, 1990).Google Scholar
Schwartz, S., Were the Jews a Mediterranean Society? Reciprocity and Solidarity in Ancient Judaism (Princeton University Press, 2010).Google Scholar
Shemesh, A., Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (Berkeley: University of California Press, 2009).Google Scholar
Yardeni, A., “New Jewish Aramaic Ostraca,” Israel Exploration Journal 40 (1990), 130–52.Google Scholar
Yardeni, A., “Twelve Published and Unpublished Jewish Aramaic Ostraca Written in the ‘Jewish’ Cursive Script,” in Botta, A. (ed.), In The Shadow of Bezalel: Aramaic, Biblical, and Ancient Near Eastern Studies in Honor of Bezalel Porten (Leiden: Brill, 2013), pp. 209–43.Google Scholar
Yaron, R., The Law of the Aramaic Papyri (Oxford: Clarendon Press, 1961).Google Scholar
Yiftach-Firanko, U., “Judaean Desert Marriage Documents and Ekdosis in the Greek Law of the Roman Period,” in Katzoff, R. and Schaps, D. (eds.), Law in the Documents of the Judaean Desert (Leiden: Brill, 2005), pp. s6784.Google Scholar

References

Ben-Menahem, H., “Is There Always One Uniquely Correct Answer to a Legal Question in the Talmud?Jewish Law Annual 6 (1987), 164–75.Google Scholar
Ben-Menahem, H., Hecht, N. S., and Wosner, Sh. (eds.), Controversy and Dialogue in the Jewish Tradition: A Reader (New York: Routledge Press, 2005).Google Scholar
Berkowitz, B., Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures (New York: Oxford University Press, 2006).Google Scholar
Bottéro, J., Mesopotamia: Writing, Reasoning and the Gods (University of Chicago Press, 1992).Google Scholar
Boyarin, D., “A Tale of Two Synods: Nicaea, Yavneh, and Rabbinic Ecclesiology,” Exemplaria 12 (2000), 2162.Google Scholar
Boyarin, D., Carnal Israel: Reading Sex in Talmudic Culture (Berkeley: University of California Press, 1995).Google Scholar
Brague, R., The Law of God: The Philosophical History of an Idea (University of Chicago Press, 2007).Google Scholar
Cohen, Sh. J. D., “Antipodal Texts: B. Eruvin 21b–22a and Mark 7: 1–23 on the Tradition of the Elders and the Commandment of God” (Near Eastern Languages and Civilizations, Harvard University, preprint, 2013).Google Scholar
Cohen, Sh. J. D., “The Significance of Yavneh: Pharisees, Rabbis and the End of Jewish Sectarianism,” Hebrew Union College Annual 55 (1984), 2753.Google Scholar
Cohn, N., The Memory of the Temple and the Making of the Rabbis (Philadelphia: University of Pennsylvania Press, 2012).Google Scholar
Cover, R. M., “Nomos and Narrative,” Harvard Law Review 97 (1983), 468.Google Scholar
Daube, D., “Alexandrian Methods of Interpretation and the Rabbis,” in Fischel, H. (ed.), Essays in Greco-Roman and Related Talmudic Literature (New York: Ktav, 1979), pp. 239–64.Google Scholar
Daube, D., “Rabbinic Methods of Interpretation and Hellenistic Rhetoric,” Hebrew Union College Annual 22 (1949), 239–64.Google Scholar
Elman, Y., “Order, Sequence and Selection: The Mishnah’s Anthological Choices,” in Stern, D. (ed.), The Anthology in Jewish Literature (New York: Oxford University Press, 2004), pp. 5380.Google Scholar
Elon, M., Jewish Law: History, Source, Principles, trans. Auerbach, B. and Sykes, M. J. (Philadelphia: Jewish Publication Society, 1994).Google Scholar
Finkelstein, J. J., “Ammi-Saduqa’s Edict and the Babylonian ‘Law Codes,’Journal of Cuneiform Studies 15 (1961), 91104.Google Scholar
Fischel, H., Rabbinic Literature and Greco-Roman Philosophy (Leiden: Brill, 1973).Google Scholar
Fraade, S., “Anonymity and Redaction in Legal Midrash: A Preliminary Probe,” in Amit, A. and Shemesh, A. (eds.), Melekhet Mahshevet: Studies in the Redaction and Development of Talmudic Literature (Ramat-Gan: Bar-Ilan University Press, 2011), 9*29*.Google Scholar
Fraade, S., “Moses and the Commandments: Can Hermeneutics, History, and Rhetoric Be Distinguished?” in The Idea of Biblical Interpretation: Essays in Honor of James Kugel, Supplements to the Journal for the Study of Judaism 83 (Leiden: Brill, 2004), pp. 399422.Google Scholar
Fraade, S., “Nomos and Narrative before Nomos and Narrative,” Yale Journal of Law and the Humanities 17:1 (2005), 8196.Google Scholar
Hayes, C., “Halakhah le-Moshe mi-Sinai in Rabbinic Sources: A Methodological Case Study,” in Cohen, Shaye J. D. (ed.), The Synoptic Problem in Rabbinic Literature, (Providence, ri: Brown University Press, 2000), pp. 61119.Google Scholar
Hayes, C., “The Abrogation of Torah Law: Rabbinic Taqqanah and Praetorian Edict,” in Schäfer, P. (ed.), The Talmud Yerushalmi and Graeco-Roman Culture (Tübingen: J. C. B. Mohr, 1998), pp. 643–74.Google Scholar
Hayes, C., “Were the Noahide Commandments Formulated at Yavneh? T. AZ 8 (9):4–9 in Cultural and Historical Context,” in Schwartz, J. and Tomson, P. (eds.), Yavne Revisited: The Historical Rabbis and the Rabbis of History, CRINT series (Leiden: Brill, forthcoming).Google Scholar
Hayes, C., What’s Divine about Divine Law? Early Perspectives (Princeton University Press, 2015).Google Scholar
Heszer, C., “Roman Law and Rabbinic Legal Composition,” in Fonrobert, C. and Jaffee, M. (eds.), The Cambridge Companion to the Talmud and Rabbinic Literature (Cambridge University Press, 2007), pp. 144–63.Google Scholar
Heszer, C., “Social Fragmentation, Plurality of Opinion, and Nonobservance of Halacha: Rabbis and Community in Late Roman Palestine,” Jewish Studies Quarterly 1 (1993–94), 234–51.Google Scholar
Hidary, R., Dispute for the Sake of Heaven: Legal Pluralism in the Talmud (Atlanta, ga: Society of Biblical Literature, 2010).Google Scholar
Hidary, R., Rabbis as Greco-Roman Rhetors: Oratory and Sophistic Education in the Talmud and Midrash (Cambridge University Press, forthcoming).Google Scholar
Jacobowitz, T., “Leviticus Rabbah and the Spiritualization of the Laws of Impurity,” unpublished Ph.D. thesis, University of Pennsylvania (2010).Google Scholar
Jaffee, M. S., Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism (New York: Oxford University Press, 2001).Google Scholar
Kraus, F. R., “Ein zentrales Problem des altmesopotamischen Rechtes: Was ist der Codex Hammurabi?Genava 8 (1960), 283–96.Google Scholar
Lafont, S., “Ancient Near Eastern Laws: Continuity and Pluralism,” in Levinson, B. M. (ed.), Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation and Development, reprint (Sheffield Phoenix Press, 2006), pp. 91118.Google Scholar
Lapin, H., “The Origins and Development of the Rabbinic Movement in the Land of Israel,” in Katz, S. T. (ed.), The Cambridge History of Judaism (Cambridge University Press, 2014), pp. 206–29.Google Scholar
LeFebvre, M., Collections, Codes and Torah: The Re-characterization of Israel’s Written Law (New York: T & T Clark, 2006).Google Scholar
Lieberman, S., “A Mesopotamian Background for the So-called Aggadic ‘Measures’ of Biblical Hermeneutics,” Hebrew Union College Annual 58 (1987), 157225.Google Scholar
Panken, A., The Rhetoric of Innovation: Self-Conscious Legal Change in Rabbinic Literature (Lanham, md: University Press of America, 2005).Google Scholar
Rosenthal, A., “The Oral Torah and Torah from Sinai,” in Meḥqerei Talmud II: Talmudic Studies Dedicated to the Memory of Prof. Eliezer S. Rosenthal (Jerusalem: Magnes Press, 1993), pp. 448–89. [Hebrew]Google Scholar
Rubenstein, J., Talmudic Stories: Narrative Art, Composition, and Culture (Baltimore: Johns Hopkins University Press, 1999).Google Scholar
Samely, A., Rabbinic Interpretation of Scripture in the Mishnah (Oxford University Press, 2002).Google Scholar
Schäfer, P., “Das ‘Dogma’ von der mündlichen Torah im rabbinischen Judentum,” in Studien zur Geschichte und Theologie des rabbinischen Judentums (Leiden: Brill, 1978), pp. 153–97.Google Scholar
Schnabel, E. J., Law and Wisdom from Ben Sira to Paul: A Tradition Historical Enquiry into the Relation of Law, Wisdom, and Ethic (Tübingen: J. C. B. Mohr, 1985).Google Scholar
Shemesh, A., “The Laws of Incest in the Dead Sea Scrolls and the History of Halakhah,” in Baumgarten, Albert I., Eshel, Hanan, Katzoff, Ranon, and Tzoref, Shani (eds.), Halakhah in Light of Epigraphy (Göttingen: Vandenhoeck & Ruprecht, 2011), pp. 8199.Google Scholar
Simon-Shoshan, M., “‘People Talking without Speaking’: The Semiotics of the Rabbinic Legal Exemplum as Reflected in Bavli Berakhot 11a,” Law & Literature, 25:3 (2013), 446–65.CrossRefGoogle Scholar
Simon-Shoshan, M., Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishnah (New York: Oxford University Press, 2012).Google Scholar
Sussman, Y., “The Oral Torah,” in Meḥqerei Talmud III: Talmudic Studies Dedicated to the Memory of Professor Ephraim E. Urbach (Jerusalem: Magnes, 2005), pp. 209394 [Hebrew].Google Scholar
Tropper, A., Wisdom, Politics, and Historiography: Tractate Avot in the Context of the Graeco-Roman Near East (Oxford University Press, 2004).Google Scholar
Westbrook, R., “What Is the Covenant Code?” in Levinson, B. M. (ed.), Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation and Development, reprint (Sheffield Phoenix Press, 2006), pp. 1536.Google Scholar
Wimpfheimer, B., Narrating the Law: A Poetics of Talmudic Legal Stories (Philadelphia: University of Pennsylvania Press, 2011).Google Scholar
Yadin, A., Scripture as Logos: R. Ishmael and the Origins of Midrash (Philadelphia: University of Pennsylvania Press, 2004).Google Scholar
Yadin-Israel, A., Scripture and Tradition: Rabbi Akiva and the Triumph of Midrash (Philadelphia: University of Pennsylvania Press, 2015).Google Scholar

References

Berkowitz, B., Defining Jewish Difference: From Antiquity to the Present (Cambridge and New York: Cambridge University Press, 2012).Google Scholar
Berkowitz, B., Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures (Oxford University Press, 2006).Google Scholar
Berman, S., The Boundaries of Loyalty: Testimony against Fellow Jews in Non-Jewish Courts (Cambridge University Press, 2016).Google Scholar
Brooten, B., Love between Women: Early Christian Responses to Female Homoeroticism (University of Chicago Press, 1996).Google Scholar
Chow, J., Patronage and Power: Studies on Social Networks in Corinth (New York: Continuum, 1992).Google Scholar
Clarke, A. D., Secular and Christian Leadership in Corinth (Leiden: Brill, 1993).Google Scholar
Colson, F. H., and Whitaker, G. H. (trans.), Philo Volume IV, Loeb Classical Library (Cambridge, ma: Harvard University Press, 2005).Google Scholar
Delcor, M., “The Courts of the Church of Corinth and the Courts of Qumran,” in O’Connor, J. M. (ed.), Paul and Qumran: Studies in New Testament Exegesis (London: Geoffrey Chapman, 1968), pp. 6984.Google Scholar
Elon, M., Jewish Law: History, Sources, Principles, 4 vols. (Philadelphia: Jewish Publication Society, 1994).Google Scholar
Gillihan, Y., Civic Ideology, Organization, and Law in the Rule Scrolls (Leiden: Brill, 2011).Google Scholar
Hallett, J. P., “Female Homoeroticism and the Denial of Roman Reality in Latin Literature,” Yale Journal of Criticism 3 (1989), 209–27.Google Scholar
Hayes, C., What’s Divine about Divine Law? Early Perspectives (Princeton University Press, 2015).Google Scholar
Herman, G., A Prince without a Kingdom: The Exilarch in the Sasanian Era (Tübingen: Mohr Siebeck, 2012).Google Scholar
Jastrow, M., Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Ada, mi: Baker Academic, 2004).Google Scholar
Knohl, I., The Sanctuary of Silence: The Priestly Torah and the Holiness School (Winona Lake, in: Eisenbrauns, 2007).Google Scholar
Lagrone, M., Afterword to Novak, D., The Image of the Non-Jew in Judaism, 2nd edn., ed. Lagrone, M. (Oxford: Littman Library of Jewish Civilization, 2011), pp. 231–40.Google Scholar
Levin, B. M., Otzar ha-Geonim (Jerusalem: Vagshal, 2001/2002), Bava Qamma, vol. xii.Google Scholar
Novak, D., The Image of the Non-Jew in Judaism, 2nd edn., ed. Lagrone, M. (Oxford: Littman Library of Jewish Civilization, 2011).Google Scholar
Schwartz, B., The Holiness Legislation: Studies in the Priestly Code (Jerusalem: Magnes, 1999). [Hebrew]Google Scholar
Shilo, Sh., Dina de-Malkhuta Dina (Jerusalem: Jerusalem Academic Press, 1974). [Hebrew]Google Scholar
Steinmetz, D., Punishment and Freedom: The Rabbinic Construction of Criminal Law (Philadelphia: University of Pennsylvania Press, 2008).Google Scholar
Williams, C., Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity (Oxford and New York: Oxford University Press, 1999).Google Scholar
Woolf, J. R., “Between Law and Society: Mahariq’s Responsum on the ‘Ways of the Gentiles,’Association for Jewish Studies Review 25 (2000–2001), 4569.Google Scholar

Primary Sources

Abrabanel, I., Perush ‘al ha-Torah (Jerusalem: Bene Arbel, 1964).Google Scholar
Abrabanel, I., Yeshu‘ot Meshiḥo (Königsberg: Gruber & Longrian, 1861).Google Scholar
Albo, J., Sefer ha-‘Iqqarim, ed. and trans. Husik, I. (Philadelphia: Jewish Publication Society, 1946).Google Scholar
Alfarabi, , On the Perfect State, Arabic text, trans. Walzer, R. (Oxford University Press, 1985).Google Scholar
Alfarabi, ,The Political Writings, trans. Butterworth, C. (Ithaca, ny: Cornell University Press, 2001).Google Scholar
ben Jehiel, Asher, Arba‘ah Turim (Warsaw: Orgelbrand, 1861).Google Scholar
Crescas, Ḥ., Sefer Or Adonai (The light of the lord), ed. Fisher, S. (Jerusalem: Sifrei Ramot, 1990).Google Scholar
Halevi, J., The Kuzari, trans. Hirschfeld, H. (London: Routledge, 1904; New York: Schocken, 1963).Google Scholar
Halevi, J., The Kuzari, Arabic text, ed. Baneth, D. H. and Ben-Shammai, H. (Jerusalem: Magnes Press, 1977).Google Scholar
Ibn Ezra, A., Commentary on the Pentateuch, ed. Weiser, A. (Jerusalem: Mosad ha-Rav Kook, 1976).Google Scholar
Ibn Ezra, A., The Secret of the Torah (=Yesod Mora ve-Sod ha-Torah), trans. Strickman, H. N. (Northvale, nj: Jason Aronson, 1995).Google Scholar
Ibn Ezra, A., Yesod Mora ve-Sod ha-Torah, ed. Cohen, J. and Simon, U. (Ramat-Gan: Bar-Ilan University Press, 2007).Google Scholar
Ibn Paquda, Baḥya, The Book of Direction to the Duties of the Heart, trans. Mansoor, M. (London: Routledge & Kegan Paul, 1973).CrossRefGoogle Scholar
Ibn Paquda, Baḥya, The Book of Direction to the Duties of the Heart, Arabic text and Hebrew translation, ed. Qafih, J. (Jerusalem: Central Committee of Yemenite Jews, 1973).Google Scholar
di Trani, Isaiah (=Rid), Responsa, ed. Wertheimer, A. J. (Jerusalem: Yad Ha-Rav Herzog, 1967).Google Scholar
Maimonides, , Introduction to the Commentary on the Mishnah, trans. Rosner, F. (New York: Feldheim, 1975).Google Scholar
Maimonides, , “Introduction to the Commentary on the Mishnah,” Arabic text in Shailat, I. (ed.), Haqdamot ha-Rambam la-Mishnah (Jerusalem: Me‘aliyyot, 1992).Google Scholar
Maimonides, , “Introduction to Sanhedrin 10 (Pereq Ḥeleq),” trans. Wolf, A. J., in Twersky, Isadore (ed.), A Maimonides Reader (New York: Behrman House, 1972).Google Scholar
Maimonides, , “Introduction to Sanhedrin 10 (Pereq Ḥeleq),” Arabic text in Shailat, I. (ed.), Haqdamot ha-Rambam la-Mishnah (Jerusalem: Me‘aliyyot, 1992).Google Scholar
Maimonides, , Sefer ha-Mitsvot ‘im Hassagot ha-Ramban, ed. Chave, C. (Jerusalem: Mosad ha-Rav Kook, 1981).Google Scholar
Maimonides, , The Commandments, trans. Chavel, C. B. (London: Soncino, 1967).Google Scholar
Maimonides, , The Commandments, Arabic text (Sefer ha-Mitzvot), ed. Qafih, J. (Jerusalem: Mosad ha-Rav Kook, 1971).Google Scholar
Maimonides, , The Eight Chapters, trans. Gorfinkle, J. I. (New York: Columbia University Press, 1912).Google Scholar
Maimonides, , The Eight Chapters, Arabic text in Shailat, I. (ed.), Haqdamot ha-Rambam la-Mishnah (Jerusalem: Me‘aliyyot, 1992).Google Scholar
Maimonides, , The Guide of the Perplexed, trans. Pines, S. (University of Chicago Press, 1963).Google Scholar
Maimonides, , The Guide of the Perplexed, Arabic text (Dalālat al-Ḥā’irīn), ed. Munk, S. and Joel, I. (Jerusalem: Junovitch, 1929).Google Scholar
Naḥmanides, , Commentary on the Torah, trans. Chavel, C. (New York: Shilo Publishing House, 1971).Google Scholar
Naḥmanides, , Ḥiddushe Bava Batra (Venice: Bomberg, 1524).Google Scholar
Naḥmanides, , Kitve Rabbenu Moshe ben Naḥman, 2 vols., ed. Chavel, C. (Jerusalem: Mossad Harav Kook, 1963).Google Scholar
Naḥmanides, , Perush ha-Ramban ‘al ha-Torah, ed. Chavel, C. (Jerusalem: Mosad ha-Rav Kook, 1962).Google Scholar
Naḥmanides, , Teshuvot Rabbenu Moshe ben Nahman, ed. Chavel, C. (Jerusalem: Mosad Ha-Rav Kook, 1975).Google Scholar
Girondi, Nissim, Derashot haRan, ed. Feldman, L. A. and Katzenelbogen, M. L. (Jerusalem: Mosad Ha-Rav Kook, 2003).Google Scholar
Publius, , The Federalist (New York: McLean, 1788).Google Scholar
Gaon, Saadia, Beliefs and Opinions, trans. Rosenblatt, S. (New Haven, ct: Yale University Press, 1967).Google Scholar
Gaon, Saadia, Beliefs and Opinions, Arabic text and Hebrew translation, ed. Qafih, J. (Jerusalem: Sura, 1970).Google Scholar
ben Isaac, Solomon (=Rashi), The Pentateuch with Rashi’s Commentary, ed. and trans. Rosenbaum, M. and Silberman, A. M. (New York: Hebrew Publishing Company, 1931).Google Scholar
ibn Adret, Solomon (= Rashba), Sefer She’elot u-Teshuvot ha-Rashba, 7 vols. (Jerusalem: Makhon Yerushalayim, 1997).Google Scholar
Spinoza, , Collected Works, trans. Curley, E. (Princeton University Press, 1985).Google Scholar
Tanḥuma, ed. Buber, S. (Vilnius: Romm, 1885).Google Scholar
Zohar (Mantua: Benevento, 1558–1560).Google Scholar

References

Altmann, A., “Saadya’s Conception of the Law,” Bulletin of the John Rylands Library 28:2 (1944), 320–39.Google Scholar
Assman, J., “Moses as Go-Between: John Spencer’s Theory of Religious Translation,” in Höfele, Andreas and von Koppenfels, Werner (eds.), Renaissance Go-Betweens: Cultural Exchange in Early Modern Europe (Berlin: De Gruyter, 2005), pp. 163–75.Google Scholar
Bacharach, J., Ḥavvot Ya’ir (Frankfurt am Main: Johannes Wust, 1699).Google Scholar
Ben-Menahem, H., “Controversy in Jewish Law,” in Dascal, Marcelo and Chang, Han-liang (eds.), Traditions of Controversy (Amsterdam: John Benjamins, 2007), pp. 1762.Google Scholar
Cohen, C., “Gersonides’ Alternative to Talmudic Hermeneutics,” Shnaton: Annual for Biblical and Ancient Near Eastern Studies 21 (2012), 255–84. [Hebrew]Google Scholar
Efros, I., “Maimonides’ Arabic Treatise on Logic,” PAAJR 34 (1966): 942, 155–60.Google Scholar
Efros, I, “Maimonides’ Treatise on Logic,” Proceedings of the American Academy for Jewish Research 8 (1938), 3465.Google Scholar
Feuchtwanger, D., “Political Theory in the Teaching of Rashba,” in Hellinger, Moshe, (ed.), Ha-Masoret ha-Politit ha-Yehudit: Essays in Memory of Daniel J. Elazar (Ramat-Gan: Bar-Ilan University Press, 2010), pp. 145172. [Hebrew]Google Scholar
Gersonides, , Be’ur ’al ha-Torah, ed. Braner, B., Freiman, E., and Cohen, C. (Maaleh Adummim: Me‘aliyyot, 1995).Google Scholar
Halbertal, M., Maimonides (Princeton University Press, 2014).Google Scholar
Haran, M., “Seething a Kid in its Mother’s Milk,” Journal of Jewish Studies 30 (1979), 2335.Google Scholar
Harvey, W. Z., “Anarchism, Egalitarianism, and Communism in Isaac Abrabanel,” in Brown, B., Lorberbaum, M., Rosenak, A., and Stern, Y. Z. (eds.), ’Al Da’at ha-Qahal, Essays in Honor of Aviezer Ravitzky (Jerusalem: Zalman Shazar Center, 2012), pp. 213–29. [Hebrew]Google Scholar
Harvey, W. Z., “Liberal Democratic Themes in Nissim of Girona,” in Twersky, I. and Harris, J. M. (eds.), Studies in Medieval Jewish History and Literature, vol. iii (Cambridge, ma: Harvard University Press, 2000).Google Scholar
Harvey, W. Z., “Maimonides on the Generality of the Law and the Role of the Judge,” in Ben-Menahem, H. and Lifshitz, B. (eds.), On Law and Equity in Maimonidean Jurisprudence (Jerusalem: Institute for Research in Jewish Law, 2007), pp. 253–72.Google Scholar
Lameer, J., Al-Fārābī and Aristotelian Syllogistics (Leiden: Brill, 1994).Google Scholar
Kanarfogel, E., The Intellectual History and Rabbinic Culture of Medieval Ashkenaz (Detroit: Wayne State University Press, 2012).Google Scholar
Kaufmann, D., “Jewish Informers in the Middle Ages,” Jewish Quarterly Review 8:2 (1896), 217–38.Google Scholar
Lorberbaum, M., Politics and the Limits of Law (Stanford University Press, 2001).Google Scholar
Mahdi, M., Alfarabi and the Foundation of Islamic Political Philosophy (University of Chicago Press, 2001).Google Scholar
Matt, D., Zohar: The Book of Enlightenment (New York: Paulist Press, 1983).Google Scholar
Matt, D., Zohar: Pritzker Edition, 12 vols. (Palo Alto, ca: Stanford University Press, 2003–).Google Scholar
Melamed, A., ‘Al Kitfe ‘Anaqim (Ramat-Gan: Bar-Ilan University Press, 2003).Google Scholar
Montesquieu, , De l’Esprit des lois (Geneva: Barrillot & Fils, 1748).Google Scholar
Ravitsky, A., “Talmudic Methodology and Aristotelian Logic: David ibn Bilia’s Commentary on the Thirteen Hermeneutic Principles,” Jewish Quarterly Review 99 (2009), 184–99.Google Scholar
Ravitsky, A., Logiqah Aristotelit u-Metodologiah Talmudit (Jerusalem: Magnes, 2009).Google Scholar
Rosenberg, Sh., “The Commentary on the Thirteen Attributes by R. David b. Yom Tov Ibn Biliya,” Alei Sefer 18 (1996), 5969.Google Scholar
Roth, L., Dina de-Malkhuta (Jerusalem: Histadrut ha-Morim, 1948). [Hebrew]Google Scholar
Roth, L., Guide for the Perplexed: Moses Maimonides (New York: Routledge, 2008). First published London and New York: Hutchinson’s University Library, 1948.Google Scholar
Scholem, G., On the Kabbalah and Its Symbolism (New York: Schocken, 1965).Google Scholar
Schwarz, M., “Theodicy in the Early Scholastic Theology of Islam,” unpublished Ph.D. thesis, Oxford University (1965).Google Scholar
Sklare, D. E., Samuel ben Ḥofni Gaon and His Cultural World (Leiden: Brill, 1996).Google Scholar
Stroumsa, S., “Saadya and Jewish Kalam,” in Frank, D. H. and Leaman, O. (eds.), The Cambridge Companion to Medieval Jewish Philosophy (Cambridge and New York: Cambridge University Press, 2003), pp. 7190.Google Scholar
Touati, C., La pensée philosophique et théologique de Gersonide (Paris: Éditions de Minuit, 1973).Google Scholar
Walzer, M., Lorberbaum, M., Zohar, N. J., and Lorberbaum, Y. (eds.), The Jewish Political Tradition (New Haven, ct: Yale University Press, 2000).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×