Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-12T22:53:09.698Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  11 April 2024

Bruce Wells
Affiliation:
University of Texas, Austin
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abraham, Kathleen. 2005–2006. “West Semitic and Judean Brides in Cuneiform Sources from the Sixth Century BCE.” AfO 51: 198219.Google Scholar
Abusch, I. Tzvi. 1987. “Alaktu and Halakhah: Oracular Decision, Divine Revelation.” HTR 80: 1542.CrossRefGoogle Scholar
Achenbach, Reinhard. 2003. Die Vollendung der Tora. Studien zur Redaktionsgeschichte des Numeribuches im Kontext von Hexateuch und Pentateuch. BZAR 3. Wiesbaden: Harrassowitz.Google Scholar
Achenbach, Reinhard. 2011. “‘A Prophet like Moses’ (Deut 18:15) – ‘No Prophet like Moses’ (Deut 34:10): Some Observations on the Relation between the Pentateuch and the Latter Prophets.” Pages 435–58 in The Pentateuch: International Perspectives on Current Research. Edited by Dozeman, T. B., Schmid, K., and Schwartz, B. J.. FAT 78. Tübingen: Mohr Siebeck.Google Scholar
Achenbach, Reinhard. 2014. “Monotheistischer Universalismus und frühe Formen des Völkerrechts in prophetischen Texten Israels aus achämenidischer Zeit.” Pages 125–76 in Monotheism in Late Prophetic and Early Apocalyptic Literature: Studies of the Sofja Kovalevskaja Research Group on Early Jewish Monotheism, vol. III. Edited by MacDonald, N. and Brown, K.. FAT 2/72. Tübingen: Mohr Siebeck.Google Scholar
Achenbach, Reinhard. 2015. “Law of the Nations, Law for the Nations: The Early Development of Measures for International Human Rights in the Hebrew Bible.” Transversalités 133: 2941.CrossRefGoogle Scholar
Adam, Klaus-Peter. 2022. Hate and Enmity in Biblical Law. LHBOTS 562. London: Bloomsbury T&T Clark.CrossRefGoogle Scholar
Adler, Yonatan. 2022. The Origins of Judaism: An Archeological-Historical Reappraisal. AYBRL. New Haven, CT: Yale University Press.Google Scholar
Aḥituv, Shmuel. 2008. “A Letter of Complaint from Meṣad Ḥashavyahu.” Pages 156–63 in Echoes from the Past: Hebrew and Cognate Inscriptions from the Biblical Period. Jerusalem: Carta.Google Scholar
Allison, Dale C. 1993. The New Moses: A Matthean Typology. Minneapolis: Fortress.Google Scholar
Alt, Albrecht. 1966. “The Origins of Israelite Law.” Pages 81132 in Essays on Old Testament History and Religion. Translated by R. A. Wilson. Oxford: Blackwell. (Reprinted from “Die Ursprünge des Israelitischen Rechts.” In Berichte über die Verhandlungen der Sächischen Akademie der Wissenschaften zu Leipzig, philologisch-historische Klasse, 86/1. Leipzig: Hirzel, 1934).Google Scholar
Alter, Robert. 2008. The Five Books of Moses: A Translation with Commentary. New York: Norton.Google Scholar
Altmann, Peter. 2022. Banned Birds: The Birds of Leviticus 11 and Deuteronomy 14. Tübingen: Mohr Siebeck.Google Scholar
Amihay, Aryeh. 2017. Theory and Practice in Essene Law. Oxford: Oxford University Press.CrossRefGoogle Scholar
Anderson, Cheryl. 2004. Women, Ideology, and Violence: Critical Theory and the Construction of Gender in the Book of the Covenant and the Deuteronomic Law. London: T&T Clark.Google Scholar
Banks, Robert. 1975. Jesus and the Law in the Synoptic Tradition. SNTSMS 28. Cambridge: Cambridge University Press.Google Scholar
Barclay, John M. G. 1996. Jews in the Mediterranean Diaspora from Alexander to Trajan (323 BCE–117 CE). Berkeley: University of California Press.Google Scholar
Barmash, Pamela. 2005. Homicide in the Biblical World. Cambridge: Cambridge University Press.Google Scholar
Barmash, Pamela. 2020. The Laws of Hammurabi: At the Confluence of Royal and Scribal Traditions. Oxford: Oxford University Press.Google Scholar
Barton, John. 1980. Amos’s Oracles against the Nations: A Study of Amos 1.3–2.5. Cambridge: Cambridge University Press.Google Scholar
Baumgarten, Albert I. 1997. The Flourishing of Jewish Sects in the Maccabean Era: An Interpretation. JSJSup 55. Leiden: Brill.CrossRefGoogle Scholar
Baumgarten, Joseph M. 1996. Qumran Cave 4 XIII, The Damascus Document (4Q266–273). DJD 18. Oxford: Clarendon Press.Google Scholar
Baumgarten, Joseph M., et al., eds. 1999. Qumran Cave 4 XXV, Halakhic Texts. DJD 35. Oxford: Clarendon.Google Scholar
Becker, Uwe. 1997. Jesaja: Von der Botschaft zum Buch. FRLANT 178. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Bederman, David. J. 2001. International Law in Antiquity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bellow, Gary, and Minow, Martha, eds. 1996. Law Stories. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Ben-Barak, Zafrira. 1980. “Inheritance by Daughters in the Ancient Near East.” JSS 25: 2233.Google Scholar
Bennett, Harold. 2002. Injustice Made Legal: The Plight of Widows, Strangers, and Orphans in Deuteronomic Law. Grand Rapids: Eerdmans.Google Scholar
Bernstein, Moshe J. 2013. Reading and Re-Reading Scripture at Qumran, vol. 2. Leiden: Brill.CrossRefGoogle Scholar
Bernstein, Moshe J., and Koyfman, Shlomo A. 2005. “The Interpretation of Biblical Law in the Dead Sea Scrolls: Forms and Methods.” Pages 6187 in Biblical Interpretation at Qumran. Edited by Henze, M.. Grand Rapids: Eerdmans.Google Scholar
Bialik, H. N. 1933. The Collected Writings of H. N. Bialik. Tel Aviv: Vaad Hayovel. (Hebrew).Google Scholar
Blum, Erhard. 1990. Studien zur Komposition des Pentateuch. BZAW 189. Berlin: de Gruyter.CrossRefGoogle Scholar
Bockmuehl, Markus. 2000. Jewish Law in Christian Churches: Halakhah and the Beginning of Christian Public Ethics. Edinburgh: T&T Clark.Google Scholar
Bodine, Walter R. 2014. How Mesopotamian Scribes Learned to Write Legal Documents: A Study of the Sumerian Model Contracts in the Babylonian Collection at Yale University. Lewiston, NY: Edwin Mellen.Google Scholar
Boecker, Hans J. 1964. Law and the Administration of Justice in the Old Testament and Ancient East. Translated by J. Moiser. London: SPCK.Google Scholar
Boecker, Hans J. 1970. Redeformen des Rechtslebens im Alten Testament. WMANT 14. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Bottéro, Jean. 1982. “Le ‘Code’ de Hammurabi.” Annali della Scuola Normale Superiore di Pisa, classe de lettere e filosofia, 3rd series, 12(2): 409–44. (Reprinted as “The ‘Code’ of Hammurabi.” Pages 156–84 in Mesopotamia: Writing, Reasoning, and the Gods. Translated by Z. Bahrani and M. van de Mieroop. Chicago: University of Chicago Press, 1992.)Google Scholar
Bovati, Pietro. 1994. Re-Establishing Justice: Legal Terms, Concepts, and Procedures in the Hebrew Bible. Translated by Michael J. Smith. JSOTSup 105. Sheffield: Sheffield Academic Press.Google Scholar
Boyarin, Daniel. 1990. Intertextuality and the Reading of Midrash. Bloomington: Indiana University Press.Google Scholar
Boyce, Richard Nelson. 1988. The Cry to God in the Old Testament. SBLDS 103. Atlanta: Scholars Press.Google Scholar
Brettler, Marc Zvi. 1989. God Is King: Understanding an Israelite Metaphor. JSOTSup 76. Sheffield: Sheffield Academic Press.Google Scholar
Brooke, George J. 2010. “Genre Theory, Rewritten Bible and Pesher.” DSD 17(3): 361–86.CrossRefGoogle Scholar
Callan, Terrance. 1986. Forgetting the Root: The Emergence of Christianity from Judaism. New York: Paulist.Google Scholar
Campenhausen, Hans von. 1997. The Formation of the Christian Bible. Translated by J. A. Baker. Mifflintown, PA: Sigler.Google Scholar
Cancik-Kirschbaum, Eva. 2020. “Regere lege artis: Mittelassyrische königliche Edikte und die Verschriftung staatlicher Rechtssetzung.” Pages 87108 in Hundert Jahre Assurforschungen: Symposium z. Ehren von J. Renger. Edited by Maul, S. M.. Assur-Forschungen 2. Wiesbaden: Harrassowitz.Google Scholar
Canevaro, Mirko. 2013. The Documents in the Attic Orators: Laws and Decrees in the Public Speeches of the Demosthenic Corpus. Oxford: Oxford University Press.CrossRefGoogle Scholar
Carawan, Edwin. 2020. Control of the Laws in the Ancient Democracy at Athens. Baltimore: Johns Hopkins University Press.CrossRefGoogle Scholar
Cardascia, Guillaume. 1969. Les lois assyriennes. Littératures Anciennes du Proche-Orient 2. Paris: Le Cerf.Google Scholar
Cardascia, Guillaume. 1993. “L’ordalie fluviale dans la Mésopotamie ancienne.” Revue historique de droit français et étranger 71(2): 169–84.Google Scholar
Carson, D. A., ed. 1999. From Sabbath to Lord’s Day: A Biblical, Historical and Theological Investigation. Eugene, OR: Wipf and Stock.Google Scholar
Carugati, Federica. 2019. Creating a Constitution: Law, Democracy, and Growth in Ancient Athens. Princeton: Princeton University Press.Google Scholar
Catlos, Brian A. 2017. “Why the Mediterranean?” Pages 117 in Can We Talk Mediterranean? Conversations on an Emerging Field in Medieval and Early Modern Studies. Edited by Catlos, B. A. and Kinoshita, S.. Mediterranean Perspectives. Cham: Palgrave Macmillan.CrossRefGoogle Scholar
Charpin, Dominique. 1993. “À propos des contrats d’embauche pour la moisson.” NABU 1993: no. 58.Google Scholar
Charpin, Dominique. 2010. “Un édit du roi Ammi-ditana de Babylone.” Pages 1746 in Von Göttern und Menschen: Beiträge zur Literatur und Geschichte des Alten Orients. Festschrift für Brigitte Groneberg. Edited by Shehata, D., Weiershäuser, F. and Zand, K. V.. CM 41. Leiden: Brill.CrossRefGoogle Scholar
Charpin, Dominique. 2012. Hammurabi of Babylon. New York: Tauris & Co.CrossRefGoogle Scholar
Charpin, Dominique. 2013. “Garde ma tablette en témoignage: Le rôle de la correspondance dans le système juridique mésopotamien de la première moitié du deuxième millénaire av. n.è.” Pages 4560 in The Letter: Law, State, Society and the Epistolary Format in the Ancient World. Edited by Yiftach-Firanko, U.. Philippika 55,1. Wiesbaden: Harrassowitz.Google Scholar
Charpin, Dominique. 2019. “Tu es de mon sang”: Les alliances dans le Proche-Orient ancien. Paris: Collège de France-Les Belles Lettres.CrossRefGoogle Scholar
Chavel, Simeon. 2011. “The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality.” Pages 303–26 in The Pentateuch: International Perspectives on Current Research. Edited by Dozeman, T., Schmid, K., and Schwartz, B. J.. FAT 78. Tübingen: Mohr Siebeck.Google Scholar
Chavel, Simeon. 2015. “A Kingdom of Priests and Its Earthen Altar.” VT 65: 169222.CrossRefGoogle Scholar
Civil, M. 2011. “The Law Collection of Ur-Namma.” Pages 221–86 in Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection. Edited by George, A. R.. CUSAS 17. Bethesda, MD: CDL Press.Google Scholar
Cohn, Yehudah B. 2008. Tangled Up in Text: Tefillin and the Ancient World. BJS 351. Providence, RI: Brown Judaic Studies.Google Scholar
Cover, Robert M. 1983. “The Supreme Court, Term 1982. Foreword: Nomos and Narrative.” Harvard Law Review 97(4): 468.CrossRefGoogle Scholar
Crawford, Sidnie White. 2008. Rewritten Scripture in Second Temple Times. Grand Rapids, MI: Eerdmans.Google Scholar
Crenshaw, James L. 2019. “Law in the Wisdom Tradition.” Pages 289302 in The Oxford Handbook of Biblical Law. Edited by Barmash, P.. Oxford: Oxford University Press.Google Scholar
David, Joseph E. 2017. “Review Essay: Divinity, Law, and the Legal Turn in the Study of Religions.” Journal of Law and Religion 32: 172–84.CrossRefGoogle Scholar
Davies, John. 2005. “The Gortyn Laws.” Pages 305–27 in The Cambridge Companion to Ancient Greek Law. Edited by Gagarin, M. and Cohen, D.. Cambridge: Cambridge University Press.Google Scholar
De Roche, Michael. 1983. “Yahweh’s Rîb against Israel: A Reassessment of the So-Called ‘Prophetic Lawsuit’ in the Pre-Exilic Prophets.” JBL 102: 574.Google Scholar
Delgado, Richard. 1989. “Storytelling for Oppositionists and Others: A Plea for Narrative.” The Michigan Law Review 87(8): 2411–41.CrossRefGoogle Scholar
Delgado, Richard. 1995. The Rodrigo Chronicles: Conversations about America and Race. New York: New York University Press.Google Scholar
Démare-Lafont, Sophie. 1994. “Ancient Near Eastern Laws: Continuity and Pluralism.” Pages 91118 in Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation and Development. Edited by Levinson, B. M.. Sheffield: Sheffield Academic Press.Google Scholar
Démare-Lafont, Sophie. 1999. Femmes, droit et justice dans l’Antiquité orientale: Contribution à l’étude du droit pénal au Proche-Orient ancien. OBO 165. Fribourg: Vandenhoeck & Ruprecht.Google Scholar
Démare-Lafont, Sophie. 2000. “Codification et subsidiarité dans les droits du Proche-Orient ancien.” Pages 4964 in La Codification des lois dans l’antiquité. Edited by Lévy, E.. Paris: de Boccard.Google Scholar
Démare-Lafont, Sophie. 2006. “Dātu ša šarri: La ‘loi du roi’ dans la Babylonie achéménide et séleucide.” Droit et Cultures 52: 1326; special issue, Iran et Occident: Hommage à Kasra Vafadari.CrossRefGoogle Scholar
Démare-Lafont, Sophie. 2011. “The Status of Women in the Legal Texts of the Ancient Near East.” Pages 109–32 in Torah: The Bible and Women. An Exegesis of Cultural History. Edited by Fischer, I. and Puerto, M. N., with Taschl-Erber, A.. Atlanta: SBL Press.Google Scholar
Démare-Lafont, Sophie. 2017. “Les lois dans le monde cunéiforme: codification ou mise par écrit du droit?” Pages 2133 in Writing Laws in Antiquity: L’écriture du droit dans l’Antiquité. Edited by Jaillard, D. and Nihan, C.. BZAR 19. Wiesbaden: Harrassowitz.CrossRefGoogle Scholar
Demaris, Richard E. 1994. The Colossian Controversy: Wisdom in Dispute at Colossae. JSNtSup 96. Sheffield: Sheffield Academic Press.Google Scholar
Dobbs-Allsopp, F. W. 1994. “The Genre of the Meṣad Ḥashavyahu Ostracon.” BASOR 295: 4955.Google Scholar
Doering, Lutz. 2010. “Sabbath Laws in the New Testament Gospels.” Pages 207–53 in The New Testament and Rabbinic Literature. Edited by Bieringer, R., García Martínez, F., Pollefeyt, D., and Tomson, P.. JSJSup 136. Leiden: Brill.Google Scholar
Donahue, Paul Jerome. 1978. “Jewish Christianity in the Letters of Ignatius of Antioch.” VC 32: 8193.CrossRefGoogle Scholar
Donaldson, Terence L. 2010. Jews and Anti-Judaism in the New Testament: Decision Points And Divergent Interpretations. Waco, TX: Baylor University Press.Google Scholar
Donaldson, Terence L. 2016. “Supersessionism and Early Christian Self-Definition.” Journal of the Jesus Movement in Its Jewish Setting 3: 132.Google Scholar
Dotan, Aron, ed. 2001. Biblia Hebraica Leningradensia. Peabody, MA: Hendrickson.Google Scholar
Douglas, Mary. 1966. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London: Routledge.Google Scholar
Dreher, Martin. 2014. “Die Rechte der Götter.” Pages 126 in Symposion 2013: Papers on Greek and Hellenistic Legal History (Cambridge, MA August 26–29, 2013). Edited by Gagarin, M. and Lanni, A.. Vienna: Österreichische Akademie der Wissenschaften.Google Scholar
Dreher, Martin. 2018. “Heiliges Recht’ and ‘Heilige Gesetze’: Law, Religion, and Magic in Ancient Greece.” Pages 85103 in Ancient Greek Law in the 21st Century. Edited by Perlman, P.. Austin: University of Texas Press.CrossRefGoogle Scholar
Driver, G. R., and Miles, J. C.. 1956–1960. The Babylonian Laws. 2nd ed. Vol. 1: Legal Commentary. Vol. 2: Transliterated Text, Translation, Philological Notes, Glossary. Oxford: Clarendon Press.Google Scholar
Driver, Samuel R. 1895. A Critical and Exegetical Commentary on Deuteronomy. ICC 5. New York: Scribner’s Sons.Google Scholar
Eberhart, Christian A. 2017. “To Atone or Not to Atone: Remarks on the Day of Atonement Rituals according to Leviticus 16 and the Meaning of Atonement.” Pages 197231 in Sacrifice, Cult, and Atonement in Early Judaism and Christianity: Constituents and Critique. Edited by Wiley, H. L. and Eberhart, C. A.. Atlanta: SBL Press.CrossRefGoogle Scholar
Edenburg, Cynthia. 2009. “Ideology and Social Context of the Deuteronomic Women’s Sex Laws (Deuteronomy 22:13–29).” JBL 128: 4360.Google Scholar
Effenterre, Henri van, and Ruzé, Françoise. 1994–1995. Nomima: Recueil d’inscriptions politiques et juridiques de l‘archaïsme grec. 2 vols. Collection de l’École Française de Rome 188. Paris: de Boccard.Google Scholar
Efroymson, David P. 1979. “The Patristic Connection.” Pages 98117 in Antisemitism and the Foundations of Christianity. Edited by Davies, A. T.. New York: Paulist.Google Scholar
Eichler, Barry L. 2008. “Exodus 21:22–25 Revisited: Methodological Considerations.” Pages 1129 in Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature, and Postbiblical Judaism Presented to Shalom M. Paul on the Occasion of His Seventieth Birthday. Edited by Cohen, C. et. al. Winona Lake, IN: Eisenbrauns.Google Scholar
Eilberg-Schwartz, Howard. 1990. The Savage in Judaism: An Anthropology of Israelite Religion and Ancient Judaism. Bloomington: Indiana University Press.Google Scholar
Falkenstein, Adam. 1956–1957. Die neusumerischen Gerichtsurkunden. 3 vols. ABAW Philosophisch-Historische Klasse Neue Folge 39, 40, 44. Munich: Bayerische Akademie der Wissenschaften.Google Scholar
Feder, Yitzhaq. 2011. Blood Expiation in Hittite and Biblical Ritual: Origins, Context, and Meaning. Atlanta: SBL Press.Google Scholar
Feder, Yitzhaq. 2013. “Contagion and Cognition: Bodily Experience and the Conceptualization of Pollution (ṭum’ah) in the Hebrew Bible.” JNES 72: 151–68.Google Scholar
Feder, Yitzhaq. 2013. “Pleading One’s Case Before God: A Hittite Analogy for תפלה.” ZAW 125: 650–53.Google Scholar
Feldman, Liane M. 2020. The Story of Sacrifice: Ritual and Narrative in the Priestly Source. FAT 141. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Finkelstein, J. J. 1981. The Ox That Gored. Transactions of the American Philosophical Society 71/2. Philadelphia: American Philosophical Society.CrossRefGoogle Scholar
Finsterbusch, Karin. 2005. Weisung für Israel: Studien zu religiösem Lehren und Lernen im Deuteronomium und in seinem Umfeld. FAT 44. Tübingen: Mohr Siebeck.Google Scholar
Fischer, Irmtraud. 1995. Tora für Israel – Tora für die Völker: Das Konzept des Jesajabuches. SBS 164. Stuttgart: Verlag Katholisches Bibelwerk.Google Scholar
Fishbane, Michael. 1980. “Revelation and Traditions: Aspects of Inner-Biblical Exegesis.” JBL 99: 343–61.Google Scholar
Fishbane, Michael. 1985. Biblical Interpretation in Ancient Israel. Oxford: Clarendon Press.Google Scholar
Fitzpatrick-McKinley, Anne. 1999. The Transformation of Torah from Scribal Advice to Law. JSOTSup 287. Sheffield: Sheffield Academic Press.Google Scholar
Fleishman, Joseph. 2006. “A Daughter’s Demand and a Father’s Compliance: The Legal Background to Achsah’s Claim and Caleb’s Agreement.” ZAW 118: 354–73.Google Scholar
Fox, Nili Sacher. 2009. “Gender Transformation and Transgression: Contextualizing the Prohibition of Cross-Dressing in Deuteronomy 22:5.” Pages 4972 in Mishneh Todah: Studies in Deuteronomy and Its Cultural Environment in Honor of Jeffrey H. Tigay. Edited by Fox, N. S., Glatt-Gilad, D. A., and Williams, M. J.. University Park, PA: Eisenbrauns.CrossRefGoogle Scholar
Fraade, Steven D. 1991. From Tradition to Commentary: Torah and Its Interpretation in the Midrash Sifre to Deuteronomy. Albany: State University of New York Press.Google Scholar
Fraade, Steven D. 1998. “Looking for Legal Midrash at Qumran.” Pages 5979 in Biblical Perspectives: Early Use and Interpretation of the Bible in Light of the Dead Sea Scrolls: Proceedings of the First International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 12–14 May, 1996. Edited by Stone, M. E. and Chazon, E. G.. STDJ 28. Leiden: Brill.Google Scholar
Fraade, Steven D. 2007. “Rabbinic Polysemy and Pluralism Revisited: Between Praxis and Thematization.” AJSR 31: 140.CrossRefGoogle Scholar
Fraade, Steven D. 2011. Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages. JSJSup 147. Leiden: Brill.CrossRefGoogle Scholar
Fraade, Steven D. 2013. “4 Ezra and 2 Baruch with the (Dis-)Advantage of Rabbinic Hindsight.” Pages 363–78 in Fourth Ezra and Second Baruch: Reconstruction after the Fall. Edited by Henze, M. and Boccaccini, G.. JSJSup 164. Leiden: Brill.Google Scholar
Fraade, Steven D. 2014. “Response to Azzan Yadin-Israel on Rabbinic Polysemy: Do They ‘Preach’ What They Practice?AJSR 38: 339–61.Google Scholar
Fraade, Steven D. 2015. “‘A Heart of Many Chambers’: The Theological Hermeneutics of Legal Multivocality.” HTR 108: 113–28.CrossRefGoogle Scholar
Fraade, Steven D. 2017. “‘If a Case is Too Baffling for You to Decide …’ (Deuteronomy 17: 8–13): Between Constraining and Expanding Judicial Autonomy in the Temple Scroll and Early Rabbinic Scriptural Interpretation.” Pages 409–31 in vol. 1 of Sibyls, Scriptures, and Scrolls: John Collins at Seventy. Edited by Baden, J., Najman, H., and Tigchelaar, E.. JSJSup 175. Leiden: Brill.Google Scholar
Fraade, Steven D. 2021. “‘Reading Leads to Translating’ in a Multilingual Context: The View from Early Rabbinic Texts (and Beyond).” Pages 217–31 in Social History of the Jews in Antiquity: Studies in Dialogue with Albert Baumgarten’s Work. Edited by Bar-Asher Siegal, M. and Ben-Dov, J.. Tübingen: Mohr Siebeck.Google Scholar
Fraade, Steven D. 2022a. “‘Enjoin Them upon Your Children to Keep’ (Deut 32:46): Law as Commandment and Legacy, Or, Robert Cover Meets Midrash.” Pages 273–90 in Law as Religion, Religion as Law. Edited by Flatto, D. and Porat, B.. Cambridge: Cambridge University Press.Google Scholar
Fraade, Steven D. 2022b. “The Vital Intersection of Halakha and Aggada.” Pages 463–71 in The Literature of the Sages: A Re-visioning. CRINT. Edited by Hayes, C.. Leiden: Brill.Google Scholar
Frayne, Douglas R. 2008. Presargonic Period (2700–2350 BC). RIME 1. Toronto: University of Toronto Press.CrossRefGoogle Scholar
Frazer, Mary, and Adalı, Selim Ferruh. 2021. “‘The Just Judgements that Ḫammu-rāpi, a Former King, Rendered’: A New Royal Inscription in the Istanbul Archaeological Museums.” ZA 111: 231–62.CrossRefGoogle Scholar
Fredriksen, Paula. 1991. “Judaism, the Circumcision of Gentiles, and Apocalyptic Hope: Another Look at Galatians 1 and 2.” Journal of Theological Studies 42: 532–64.CrossRefGoogle Scholar
Fredriksen, Paula. 2017. Paul: The Pagans’ Apostle. New Haven, CT: Yale University Press.CrossRefGoogle Scholar
Frei, Peter. 2001. “Persian Imperial Authorization: A Summary.” Pages 540 in Persia and Torah: The Theory of Imperial Authorization of the Pentateuch. Edited by Watts, J. W.. SBLSymS 17. Atlanta: SBL PressGoogle Scholar
Frymer-Kensky, Tikva. 1977. “The Judicial Ordeal in the Ancient Near East.” 2 vols. PhD diss., Yale University.Google Scholar
Gagarin, Michael. 2008. Writing Greek Law. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Gagarin, Michael. 2013. “Law and Religion in Early Greece.” Pages 5978 in Law and Religion in the Eastern Mediterranean. From Antiquity to Early Islam. Edited by Hagedorn, A. C. and Kratz, R. G.. Oxford: Oxford University Press.Google Scholar
Gagarin, Michael. 2020. Democratic Law in Classical Athens. Austin: University of Texas Press.Google Scholar
Gagarin, Michael, and Perlman, Paula. 2016. The Laws of Ancient Crete c. 650–400 BCE. Oxford: Oxford University Press.CrossRefGoogle Scholar
Gane, Roy. 2005. Cult and Character: Purification Offerings, Day of Atonement and Theodicy. Winona Lake, IN: Eisenbrauns.Google Scholar
Garcia-Ventura, Agnès, and Sväard, Saana. 2019. “Women, Family Life, and Gender Roles in Ancient Mesopotamia.” Pages 97108 in Ancient Mesopotamia Speaks: Highlights of the Yale Babylonian Collection. Edited by Lassen, A. W., Frahm, E., and Wagensonner, K.. New Haven, CT: Yale University Press.Google Scholar
Garroway, Kristine Henriksen. 2018. Growing Up in Ancient Israel: Children in Material Culture and Biblical Texts. Atlanta: SBL Press.CrossRefGoogle Scholar
Geistfeld, Mark A. 2016. “Hiding in Plain Sight: The Normative Source of Modern Tort Law.” New York University Law Review 91: 1517–94.Google Scholar
Geller, Markham J. 1977. “The Elephantine Papyri and Hosea 2, 3: Evidence for the Form of the Early Jewish Divorce Writ.” JSJ 8: 139–48.CrossRefGoogle Scholar
Gemser, B. 1960. “The rîb- or Controversy-Pattern in Hebrew Mentality.” Pages 120–37 in Wisdom in Israel and in the Ancient Near East. Edited by Noth, M. and Winton Thomas, D.. VTSup 3. Leiden: Brill.Google Scholar
Gerber, Douglas E. 1999. Greek Elegiac Poetry: From the Seventh to the Fifth Century. LCL 258. Cambridge, MA: Harvard University Press.Google Scholar
Gesundheit, Shimon. 2012. Three Times a Year: Studies on Festival Legislation in the Pentateuch. FAT 82. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Gordon, Benjamin D. 2017. “Debt Fraud, Ḫērem Entrapment, and Other Crimes Involving Cultic Property in Late Hellenistic and Early Roman Judea.” Pages 255–67 in Expressions of Cult in the Southern Levant in the Greco-Roman Period: Manifestations in Text and Material Culture. Edited by Weiss, Z. and Tal, O.. Turnhout: Brepols.Google Scholar
Grant, Robert M. 1947. “The Decalogue in Early Christianity.” Harvard Theological Review 40: 117.CrossRefGoogle Scholar
Greenberg, Moshe. 1960. “Some Postulates of Biblical Criminal Law.” Pages 528 in Yehezkel Kaufmann Jubilee Volume. Edited by Haran, M.. Jerusalem: Magnes.Google Scholar
Greengus, Samuel. 1995. “Legal and Social Institutions of Ancient Mesopotamia.” Pages 469–84 in vol. 1 of Civilizations of the Ancient Near East. Edited by Sasson, J. M.. 4 vols. New York: Charles Scribner’s Sons.Google Scholar
Greengus, Samuel. 2011. Laws in the Bible and in Early Rabbinic Collections: The Legal Legacy of the Ancient Near East. Eugene, OR: Cascade Books.Google Scholar
Greenstein, Edward L. 1984. “Biblical Law.” Pages 83104 in Back to the Sources: Reading the Classic Jewish Texts. Edited by Holtz, B. W.. New York: Simon & Schuster.Google Scholar
Greenstein, Edward L. 2019. Job: A New Translation. New Haven, CT: Yale University Press.Google Scholar
Greer, Rowan A. 1986. “The Christian Bible and Its Interpretation.” Pages 107–99 in Early Biblical Interpretation. Edited by Kugel, J. L. and Greer, R. A.. Philadelphia: Westminster.Google Scholar
Gregerman, Adam. 2009. “Reverence Despite Rejection: The Paradox of Early Christian Views of Biblical Authority.” CrossCurrents 59: 176–90.CrossRefGoogle Scholar
Grünwaldt, Klaus. 1999. Das Heiligkeitsgesetz Leviticus 17–26: Ursprüngliche Gestalt, Tradition und Theologie. BZAW 271. Berlin: de Gruyter.CrossRefGoogle Scholar
Gvaryahu, Amit. 2017. “Twisting Words: Does Halakhah Really Circumvent Scripture?JJS 68: 260–83.CrossRefGoogle Scholar
Hagedorn, Anselm C. 2004. Between Moses and Plato: Individual and Society in Deuteronomy and Ancient Greek Law. FRLANT 204. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Hakola, Raimo. 2005. Identity Matters: John, the Jews and Jewishness. NovTSup 118. Leiden: Brill.CrossRefGoogle Scholar
Halbertal, Moshe. People of the Book: Canon, Meaning, and Authority. Cambridge, MA: Harvard University Press, 1997.CrossRefGoogle Scholar
Halivni, David Weiss. 1986. Midrash, Mishnah, and Gemara: The Jewish Predilection for Justified Law. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Halivni, David Weiss. 1991. Peshat and Derash: Plain and Applied Meaning in Rabbinic Exegesis. Oxford: Oxford University Press.CrossRefGoogle Scholar
Halpern, Baruch. 2003. “The Assyrian Astronomy of Genesis 1 and the Birth of Milesian Philosophy.” Eretz Israel 27: 74*83*.Google Scholar
Haran, Menahem. 1978. Temples and Temple-Service in Ancient Israel. Oxford: Clarendon Press.Google Scholar
Haran, Menahem. 2004. The Biblical CollectionIts Consolidation to the End of Second Temple Times and Changes of Form to the End of the Middle Ages. Vol. 2: The Deuteronomic Law and the Deuteronomistic History. Jerusalem: Bialik (Hebrew).Google Scholar
Harnack, Adolph. 1990 (1921). Marcion: The Gospel of the Alien God. Translated by John E. Steely and Lyle D. Bierman. Durham, NC: Labyrinth Press.Google Scholar
Harrington, Hannah K. 2001. “Holiness and Law in the Dead Sea Scrolls.” DSD 8: 124–35.CrossRefGoogle Scholar
Harrington, Hannah K. 2019. The Purity and Sanctuary of the Body in Second Temple Judaism. Journal of Ancient Judaism Supplement Monograph Series 33. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Harris, Edward M. 2018. Demosthenes, Speeches 23–26. The Oratory of Classical Greece 15. Austin: University of Texas Press.Google Scholar
Harrison, A. R. W. 1969. The Law of Athens. Vol. 1: The Family and Property. Oxford: Clarendon Press.Google Scholar
Harrison, A. R. W. 1971. The Law of Athens. Vol. 2: Procedure. Oxford: Clarendon Press.Google Scholar
Hawke, Jason. 2011. Writing Authority. Elite Competition and Written Law in Early Greece. DeKalb: Northern Illinois University Press.CrossRefGoogle Scholar
Hayes, Christine. 2000. “Halakhah le-Moshe mi-Sinai in Rabbinic Sources: A Methodological Case Study.” Pages 61117 in The Synoptic Problem in Rabbinic Literature. Cohen, S. J. D.. BJS 326. Providence, RI: Brown Judaic Studies.Google Scholar
Hayes, Christine. 2002. Gentile Impurities and Jewish Identities, Intermarriage and Conversion from the Bible to the Talmud. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Hayes, Christine. 2015. What’s Divine about Divine Law? Early Perspectives. Princeton: Princeton University Press.Google Scholar
Hempel, Charlotte. 1998. The Laws of the Damascus Document: Sources, Traditions and Redaction. STDJ 29. Leiden: Brill.CrossRefGoogle Scholar
Heschel, Abraham J. 1969. “Christian-Jewish Dialogue and the Meaning of the State of Israel.” CrossCurrents 19: 409–25.Google Scholar
Hidary, Richard. 2010. Dispute for the Sake of Heaven: Legal Pluralism in the Talmud. BJS 353. Providence, RI: Brown Judaic Studies.Google Scholar
Hoffner, Harry A. 1997. The Laws of the Hittites: A Critical Edition. Documenta et Monumenta Orientis Antiqui 23. Leiden: Brill.CrossRefGoogle Scholar
Hölkeskamp, Karl-Joachim. 1999. Schiedsrichter, Gesetzgeber und Gesetzgebung im archaischen Griechenland. Stuttgart: Franz Steiner.Google Scholar
Holtz, Shalom E. 2011. “Praying as a Plaintiff.” VT 61: 258–79.CrossRefGoogle Scholar
Holtz, Shalom E. 2019. Praying Legally. BJS 364. Providence, RI: Brown Judaic Studies.CrossRefGoogle Scholar
Horowitz, Wayne, Oshima, Takayoshi, and Vukosavovic, Filip. 2012. “Hazor 18: Fragments of a Cuneiform Law Collection at Hazor.” IEJ 62: 158–76.Google Scholar
Houtman, Cornelis. 1984. “Another Look at Forbidden Mixtures.” VT 34: 226–28.CrossRefGoogle Scholar
Huddleston, Neal A. 2017. “Arbitrating the Ebla Treaty Tradition: A Discourse Analytic Approach.” Studia Eblaitica 3: 97141.CrossRefGoogle Scholar
Hudson, Michael. 2018. … and Forgive Them Their Debts: Lending, Foreclosure and Redemption from Bronze Age Finance to the Jubilee Year. Dresden: ISLET.Google Scholar
Hundley, Michael. 2011. Keeping Heaven on Earth: Safeguarding the Divine Presence in the Priestly Tabernacle. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Jackson, Bernard S. 2006. Wisdom-Laws: A Study of the Mishpatim of Exodus 21:1–22:16. Oxford: Oxford University Press.Google Scholar
Jackson, Bernard S. 2011. “The ‘Institutions’ of Marriage and Divorce in the Hebrew Bible.” Journal of Semitic Studies 56: 221–51.CrossRefGoogle Scholar
Jackson-McCabe, Matt A. 2001. Logos and Law in the Letter of James: The Law of Nature, the Law of Moses, and the Law of Freedom. NovTSup 100. Leiden: Brill.CrossRefGoogle Scholar
Jacobs, Sandra. 2010. “Instrumental Talion in Deuteronomic Law.” ZAR 16: 263–78.Google Scholar
Jacobs, Sandra. 2014. The Body as Property: Physical Disfigurement in Biblical Law. London: Bloomsbury T&T Clarke.Google Scholar
Jacobs, Sandra. 2018. “‘The Disposable Wife’ as Property in the Hebrew Bible.” Pages 337–55 in Gender and Methodology in the Ancient Near East: Approaches from Assyriology and Beyond. Edited by Budin, S., Cifarelli, M., Garcia-Ventura, A., and Millet-Albà, A.. Barcelona: Universidad de Barcelona.Google Scholar
Janssen, Caroline. 1991. “Samsu-iluna and the Hungry nadītums.” Northern Akkad Project Reports 5: 340.Google Scholar
Jassen, Alex P. 2014. Scripture and Law in the Dead Sea Scrolls. Cambridge: University of Cambridge.CrossRefGoogle Scholar
Jassen, Alex P. 2015. “Dead Sea Scrolls.” Pages 143–54 in The Oxford Encyclopedia of the Bible and Law. Edited by Strawn, B. A.. Oxford: Oxford University Press.Google Scholar
Jeremias, Jörg. 1970. Kultprophetie und Gerichtsverkündigung in der späten Königszeit. WMANT 35. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Jeremias, Jörg. 1987. Das Königtum Gottes in den Psalmen: Israels Begegnung mit dem kanaanäischen Mythos in den Jahwe-König-Psalmen. FRLANT 141. Göttingen: Vandenhoeck and Ruprecht.CrossRefGoogle Scholar
Jervell, Jacob. 1971. “The Law in Luke-Acts.” HTR 64: 2136.CrossRefGoogle Scholar
Jindo, Job Y. 2014. “The Divine Courtroom Motif in the Hebrew Bible: A Holistic Approach.” Pages 7693 in The Divine Courtroom in Comparative Perspective. Edited by Mermelstein, A. and Holtz, S. E.. Leiden: Brill.CrossRefGoogle Scholar
Joannès, Francis. 2000. “Les textes judiciaires néo-babyloniens.” Pages 201–39 in Rendre la justice en Mésopotamie: Archives judiciaires du Proche-Orient ancien (IIIe–Ier millénaires avant J.-C.). Edited by Joannès, F.. Vincennes: Presses Universitaires de Vincennes.Google Scholar
Johnson, Dylan. 2020. Sovereign Authority and the Elaboration of Law in the Bible and the Ancient Near East. FAT 2/122. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Johnson, Luke Timothy. 1982. “The Use of Leviticus 19 in the Letter of James.” JBL 101: 391401.Google Scholar
Johnson, Luke Timothy. 2008. “Law in Early Christianity.” Pages 5370 in Christianity and Law: An Introduction. Edited by Witte, J. Jr., and Alexander, F. S.. Cambridge: Cambridge University Press.Google Scholar
Justel, Josué J. 2008. La posición jurídica de la mujer en Siria durante el Bronce Final: Estudio de las estrategias familiares y de la mujer como sujeto y objeto de derecho. Zaragoza: Instituto de Estudios Islámicos y del Oriente Próximo.Google Scholar
Kaiser, Otto. 1993. Der Gott des Alten Testaments: Theologie des AT 1: Grundlegung. Göttingen: Vandenhoeck und Ruprecht.Google Scholar
Kawashima, Robert S. 2011. “Could A Woman Say ‘No’ In Biblical Israel? On the Genealogy of Legal Status in Biblical Law and Literature.” AJSR 35: 122.CrossRefGoogle Scholar
Kazen, Thomas. 2010. Issues of Impurity in Early Judaism. ConBNT 45. Winona Lake, IN: Eisenbrauns.Google Scholar
Kazen, Thomas. 2011. Emotions in Biblical Law: A Cognitive Science Approach. Sheffield: Sheffield Phoenix.Google Scholar
Kazen, Thomas. 2013. Scripture, Interpretation, or Authority? Motives and Arguments in Jesus’ Halakhic Conflicts. WUNT 320. Tübingen: Mohr Siebeck, 2013.Google Scholar
Kazen, Thomas. 2015. “Theology: New Testament.” Pages 2:384400 in The Oxford Encyclopedia of Bible and Law. Edited by Strawn, B. A.. 2 vols. Oxford: Oxford University Press.Google Scholar
Kazen, Thomas. 2017. “Jesu Interpretation der Tora.” Pages 402–16 in Jesus Handbuch. Edited by Schröter, J. and Jacobi, C.. Tübingen: Mohr Siebeck.Google Scholar
Kensky, Meira Z. 2010. Trying Man, Trying God: The Divine Courtroom in Early Jewish and Christian Literature. WUNT 2/289. Tübingen: Mohr Siebeck.Google Scholar
Klawans, Jonathan. 2000. Impurity and Sin in Ancient Judaism. Oxford: Oxford University Press.CrossRefGoogle Scholar
Kleber, Kristin. 2010. “Dātu ša šarri: Gesetzgebung in Babylonien unter den Achämeniden.” ZAR 16: 4975.Google Scholar
Knight, Douglas A. 2011. Law, Power, and Justice in Ancient Israel. Louisville: Westminster John Knox.Google Scholar
Knohl, Israel. 1995. The Sanctuary of Silence: The Priestly Torah and Holiness School. Minneapolis: Fortress Press.Google Scholar
Knowles, Dudley. 2010. Political Obligation: A Critical Introduction. London: Routledge.Google Scholar
Koch, Christoph. 2008. Vertrag, Treueid und Bund: Studien zur Rezeption des altorientalischen Vertragsrechts im Deuteronomium und zur Ausbildung der Bundestheologie im Alten Testament. BZAW 383. Berlin: de Gruyter.Google Scholar
Korobkin, Laura Hanft. 1996. “Narrative Battles in the Courtroom.” Pages 225–36 in Field Work: Sites in Literary and Cultural Studies. Edited by Garber, M., Franklin, P. B., and Walkowitz, R. L.. New York: Routledge.Google Scholar
Korobkin, Laura Hanft. 1998. Criminal Conversations: Sentimentality and Nineteenth-Century Legal Stories of Adultery. New York: Columbia University Press.Google Scholar
Kratz, Reinhard G. 1991. Kyros im Deuterojesajabuch. FAT 1. Tübingen: Mohr Siebeck.Google Scholar
Kraus, F. R. 1960. “Ein Zentrales Problem des altmesopotamischen Rechtes: Was ist der Codex Hammurabi?Geneva 8: 283–96.Google Scholar
Kraus, F. R. 1984. Königliche Verfügungen in altbabylonischer Zeit. Studia et Documenta ad Jura Orientis antiqui pertinentia 11. Leiden: Brill.CrossRefGoogle Scholar
Krüger, Thomas. 2004. Qohelet. Hermeneia. Minneapolis: Fortress Press.Google Scholar
Krüger, Thomas. 2007. “Did Job Repent?” Pages 217–29 in Das Buch Hiob und seine Interpretationen. Edited by Krüger, T., Oeming, M., Schmid, K., and Uehlinger, C.. AThANT 88. Zürich: Theologischer Verlag Zürich.Google Scholar
Krüger, Thomas. 2018. “Gottesbilder und Menschenbilder im Buch Hiob.” Pages 217–32 in Gott und Mensch im Alten Testament: Zum Verhältnis von Gottes- und Menschenbild. Edited by van Oorschot, J. and Wagner, A.. Leipzig: Evangelische Verlagsanstalt.Google Scholar
Lam, Joseph. 2016. Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept. Oxford: Oxford University Press.CrossRefGoogle Scholar
Landman, Yael. Legal Writing, Legal Practice: The Biblical Bailment Law and Divine Justice. Providence, RI: Brown Judaic Studies, 2022.CrossRefGoogle Scholar
Landsberger, Benno. 1937. Die Serie ana ittišu. MSL 1. Rome: Pontifico Istituto Biblico.Google Scholar
Lanni, Adriaan. 2016. Law and Order in Ancient Athens. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Latte, Kurt. 1920. Heiliges Recht: Untersuchungen zur Geschichte der sakralen Rechtsformen in Griechenland. Tübingen: J. C. B. Mohr (P. Siebeck).Google Scholar
LeFebvre, Michael. 2006. Collections, Codes, and Torah: The Re-characterization of Israel’s Written Law. LHBOTS 451. New York: T&T Clark.Google Scholar
Lemaire, André. 1978. “Les ostraca paléo-hébreux des fouilles de l’Ophel.” Levant 10: 156–61.CrossRefGoogle Scholar
Levine, Amy-Jill. 2006. The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus. New York: HarperCollins.Google Scholar
Levine, Baruch. 1993. Numbers 1–20: A New Translation with Introduction and Commentary. AB 4. New York: Doubleday.CrossRefGoogle Scholar
Levine, Baruch. 2000. Numbers 21–36: A New Translation with Introduction and Commentary. AB 4A. New York: Doubleday.CrossRefGoogle Scholar
Levine, Étan. 1997–2001. “Biblical Women’s Marital Rights.” Proceedings of the American Academy for Jewish Research 63: 87135.CrossRefGoogle Scholar
Levinson, Bernard M. 1997. Deuteronomy and the Hermeneutics of Legal Innovation. Oxford: Oxford University Press.CrossRefGoogle Scholar
Levinson, Bernard M. 2006. “The First Constitution: Rethinking the Origins of Rule of Law and Separation of Powers in Light of Deuteronomy.” Cardozo Law Review 27(4): 1853–88.Google Scholar
Levinson, Bernard M., ed. 2006. Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation, and Development. 2nd ed. Sheffield: Sheffield Phoenix Press.Google Scholar
Levinson, Bernard M. 2008a. Legal Revision and Religious Renewal in Ancient Israel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Levinson, Bernard M. 2008b. The Right Chorale”: Studies in Biblical Law and Interpretation. FAT 54. Tübingen: Mohr Siebeck.Google Scholar
Lloyd-Jones, Hugh. 1971. The Justice of Zeus. Sather Classical Lectures 41. Berkeley: University of Los Angeles Press.Google Scholar
Loader, William R. G. 1997. Jesus’ Attitude towards the Law: A Study of the Gospels. WUNT 2/97. Tübingen: Mohr Siebeck.Google Scholar
Locher, Clemens. 1985. “Deuteronomium 22, 13–21: Vom Prozessprotokol zum kasuistischen Gesetz.” Pages 298303 in Das Deuteronomium: Entstehung, Gestalt, und Botschaft. Edited by Lohfink, N.. Leuven: Leuven University Press.Google Scholar
Lupu, Eran. 2009, Greek Sacred Law. A Collection of New Documents (NGSL). 2nd ed. RGRW 152. Leiden: Brill.Google Scholar
Lyons, Michael A. 2009. From Law to Prophecy: Ezekiel’s Use of the Holiness Code. LHBOTS 507. London: T&T Clark.Google Scholar
Magdalene, F. Rachel. 2007. On the Scales of Righteousness: Neo-Babylonian Trial Law and the Book of Job. BJS 348. Providence, RI: Brown Judaic Studies.Google Scholar
Magdalene, F. Rachel. 2011. “Legal Science Then and Now: Theory and Method in the Work of Raymond Westbrook.” Maarav 18: 1753.CrossRefGoogle Scholar
Magdalene, F. Rachel. 2020. “Rachel’s Betrothal Contract and The Origins of Contract Law.” Pages 77110 in Sexuality and Law in the Torah. Edited by Lipka, H. and Wells, B.. LHBOTS 675. London: Bloomsbury T&T Clark.Google Scholar
Magdalene, F. Rachel, and Wells, Bruce. 2015. “Law in the Writings.” Pages 1:485–95 in The Oxford Encyclopedia of the Bible and Law. 2 vols. Edited by Strawn, B. A.. Oxford: Oxford University Press.Google Scholar
Maier, Christl M. 2002. Jeremia als Lehrer der Tora. Soziale Gebote des Deuteronomiums in Fortschreibungen des Jeremiabuches. FRLANT 196. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Malul, Meir. 1990. “Adoption of Foundlings in The Bible and Mesopotamian Documents: A Study of the Legal Metaphors in Ezekiel 16:1–7.” JSOT 46: 97126.Google Scholar
Manning, Sturt W., Griggs, Carol B., Lorentzen, Brita, Barjamovic, Gojko, Ramsey, Christopher Bronk, Kromer, Bernd, and Wild, Eva Maria. 2016. “Integrated Tree-Ring-Radiocarbon High-Resolution Timeframe to Resolve Earlier Second Millennium BCE Mesopotamian Chronology.” PLoS ONE 11(7): e0157144. https://doi.org/10.1371/journal.pone.0157144.CrossRefGoogle ScholarPubMed
Marböck, Johannes. 1999. Weisheit im Wandel. BZAW 272. Berlin: de Gruyter.CrossRefGoogle Scholar
Marchesi, Gianni. 2021. “A New Manuscript of Ana ittišu II from Nimrud.” Pages 147–54 in dNisaba za3–mi2: Ancient Near Eastern Studies in Honor of Francesco Pomponio. Edited by Notizia, P., Rositani, A., and Verderame, L.. dubsar 19. Münster: Zaphon.Google Scholar
Matthews, Victor H., Levinson, Bernard M., and Frymer-Kensky, Tikva, eds. 1998. Gender and Law in the Hebrew Bible and the Ancient Near East. JSOT 262. Sheffield: Sheffield Academic Press.Google Scholar
Mattison, Kevin. 2018. Rewriting and Revision as Amendment in the Laws of Deuteronomy. FAT 2/100. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Maul, Stefan. 1994. Zukunftsbewältigung: Eine Untersuchung altorientalischen Denkens anhand der babylonisch-assyrischen Löserituale (Namburbi). Mainz: Philipp von Zabern.Google Scholar
Meier, John P. 2009. A Marginal Jew: Rethinking the Historical Jesus. Vol. 4: Law and Love. AYBRL. New Haven, CT: Yale University Press.Google Scholar
Meshel, Naphtali. 2014. The “Grammar” of Sacrifice: A Generativist Study of the Israelite Sacrificial System in the Priestly Writings with the “Grammar” of Σ. Oxford: Oxford University Press.Google Scholar
Milgrom, Jacob. 1976. “Israel’s Sanctuary: The Priestly ‘Picture of Dorian Gray.’RB 83: 390–99.Google Scholar
Milgrom, Jacob. 1989. “The Qumran Cult: Its Exegetical Principles.” Pages 165–80 in Temple Scroll Studies: Papers Presented at the International Symposium in the Temple Scroll, Manchester, December 1987. Edited by Brooke, G. J.. JSPSup 7. Sheffield: Sheffield Academic Press.Google Scholar
Milgrom, Jacob. 1991. Leviticus 1–16: A New Translation with Introduction and Commentary. AB 3. New York: Doubleday.CrossRefGoogle Scholar
Milgrom, Jacob. 2000. Leviticus 17–22: A New Translation with Introduction and Commentary. AB 3A. New York: Doubleday.CrossRefGoogle Scholar
Milgrom, Jacob. 2000. Leviticus 23–27: A New Translation with Introduction and Commentary. AB 3B. New York: Doubleday.CrossRefGoogle Scholar
Miller, Jared L. 2013. Royal Hittite Instructions and Related Administrative Texts. SBLWAW 31. Atlanta: SBL Press.CrossRefGoogle Scholar
Milstein, Sara J. 2017. “Making a Case: The Repurposing of ‘Israelite Legal Fictions’ as Deuteronomic Law.” Pages 161–81 in Supplementation and the Study of the Hebrew Bible. Edited by Olyan, S. and Wright, J.. Providence, RI: Brown Judaic Studies.Google Scholar
Milstein, Sara J. 2021. Making the Case: The Practical Roots of Biblical Law. Oxford: Oxford University Press.CrossRefGoogle Scholar
Morrow, William S. 1996. “Biblical Law.” Pages 117 in An Introduction to the History and Sources of Jewish Law. Edited by Hecht, N. S. et al. Oxford: Clarendon.Google Scholar
Morrow, William S. 2013. “Legal Interactions: The Mishpatim and the Laws of Hammurabi.” BO: 309–31.Google Scholar
Morrow, William S. 2017. An Introduction to Biblical Law. Grand Rapids: Eerdmans.Google Scholar
Most, Glenn W. 2006. Hesiod – Theogony, Works and Days, Testimonia. LCL 57. Cambridge, MA: Harvard University Press.Google Scholar
Muffs, Yochanan. 1992. Love and Joy: Law, Language and Religion in Ancient Israel. New York: Jewish Theological Seminary of America.Google Scholar
Nanos, Mark, and Zetterholm, Magnus, eds. 2015. Paul within Judaism: Restoring the First-Century Context to the Apostle. Minneapolis: Fortress.CrossRefGoogle Scholar
Nihan, Christoph. 2007. From Priestly Torah to Pentateuch: A Study in the Composition of the Book of Leviticus. FAT 2/25. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Nihan, Christoph. 2013. “Ezechiel.” Pages 412–30 in Einleitung in das Alte Testament: Die Bücher der Hebräischen Bibel und die alttestamentlichen Schriften der katholischen, protestantischen, und orthodoxen Kirchen. Edited by Römer, T., Macchi, J.–D., and Nihan, C.. Zurich: Theologischer Verlag Zürich.Google Scholar
Nihan, Christoph. 2017. “Ezekiel 34–37 and Leviticus 26: A Reevaluation.” Pages 153–78 in Ezekiel: Current Debates and Future Directions. Edited by Tooman, W. A. and Barter, P.. FAT 112. Tübingen: Mohr Siebeck, 153–78.Google Scholar
Nihan, Christophe, and Römer, Thomas. 2009. “Die Entstehung des Pentateuchs: Die aktuelle Debatte.” Pages 138–64 in Einleitung in das Alte Testament. Edited by Römer, T.. 2nd ed. Zürich: Theologischer Verlag Zürich.Google Scholar
Noam, Vered. 2010. From Qumran to the Rabbinic Revolution: Conceptions of Impurity. Jerusalem: Yad ben Zvi. (Hebrew).Google Scholar
Oelsner, Joachim. 2022. Der Kodex Ḫammu-rāpi: Textkritische Ausgabe und Übersetzung. Dubsar 4. Münster: Zaphon.Google Scholar
Osborne, Robin, and Rhodes, P. J., eds. 2017. Greek Historical Inscriptions 478–404 BCE. Oxford: Oxford University Press.CrossRefGoogle Scholar
Oswald, Wolfgang. 2014. “Das Gesetz, das Volk und der König: Zum gesellschaftlichen Status und zur Funktion der Gesetze im Pentateuch.” WO 44: 76108.Google Scholar
Otto, Eckart. 1993. “Town and Rural Countryside in Ancient Israelite Law: Reception and Redaction in Cuneiform and Israelite Law.” JSOT 57: 322.Google Scholar
Otto, Eckart. 1994. Theologische Ethik des Alten Testaments. Stuttgart: Kohlhammer.Google Scholar
Otto, Eckart. 1999. Das Deuteronomium: Politische Theologie und Rechtsreform in Juda und Assyrien BZAW 284. Berlin: De Gruyter.CrossRefGoogle Scholar
Otto, Eckart. 2000. Das Deuteronomium im Pentateuch und Hexateuch: Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens. FAT 30. Tübingen: Mohr Siebeck.Google Scholar
Otto, Eckart. 2007a. “Jeremia und die Tora. Ein nachexilischer Diskurs.” Pages 134–82 in Tora in der Hebräischen Bibel: Studien zur Redaktionsgeschichte und synchronen Logik diachroner Transformationen. By Achenbach, R., Arneth, M., and Otto, E.. BZAR 7. Wiesbaden: Harrassowitz.Google Scholar
Otto, Eckart. 2007b. “Law and Ethics.” Pages 8497 in Ancient Religions. Edited by Johnston, S. I.. Cambridge, MA: The Belknap Press of Harvard University Press.CrossRefGoogle Scholar
Otto, Eckart. 2009. Die Tora: Studien zum Pentateuch. BZAR 9. Wiesbaden: Harrassowitz.Google Scholar
Otto, Eckart. 2010. “Das Bundesbuch und der ‘Kodex’ Hammurapi: Das biblische Recht zwischen positiver und subversiver Rezeption von Keilschriftrecht.” ZAR 16: 126.Google Scholar
Otto, Eckart. 2012. Deuteronomium 1–11. Vol. 1: Deuteronomium 1,1–4,43. HThKAT. Freiburg: Herder.Google Scholar
Papakonstantinou, Zinon. 2008. Lawmaking and Adjudication in Archaic Greece. London: Duckworth.Google Scholar
Paran, Meir. 1989. Forms of the Priestly Style in the Pentateuch: Patterns, Linguistic Usages, Syntactic Structures. Jerusalem: Magnes. (Hebrew).Google Scholar
Parker, Robert. 2005. “Law and Religion.” Pages 6181 in The Cambridge Companion to Ancient Greek Law. Edited by Gagarin, M. and Cohen, D.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Parpola, Simo. 1997. Assyrian Prophecies. SAA 9. Helsinki: Helsinki University Press.Google Scholar
Patrick, Dale. 1985. Old Testament Law. Atlanta: John Knox.Google Scholar
Paul, Shalom. 1970. Studies in the Book of the Covenant in the Light of Cuneiform and Biblical Law. VTSup 18. Leiden: Brill.CrossRefGoogle Scholar
Paulus, Susanne. 2015. “Ordal statt Eid: Das Beweisverfahren in mittelbabylonischer Zeit.” Pages 207–25 in Prozessrecht und Eid: Recht und Rechtsfindung in antiken Kulturen. Edited by Barta, H., Lang, M., and Rollinger, R.. Wiesbaden: Harrassowitz.Google Scholar
Pohlmann, Karl-Friedrich. 2008. Ezechiel: Der Stand der Theologischen Diskussion. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Pritz, Ray A. 1988. Nazarene Jewish Christianity from the End of the New Testament Period until Its Disappearance in the End of the Fourth Century. Jerusalem: Magnes.CrossRefGoogle Scholar
Quick, Laura. Deuteronomy 28 and the Aramaic Curse Tradition. Oxford: Oxford University Press, 2018.Google Scholar
Raaflaub, Kurt. 2013. “Do Ideas Travel Lightly? Early Greek Concepts of Justice in Their Mediterranean Context.” Pages 355–79 in Literature as Politics, Politics as Literature. Essays on the Ancient Near East in Honor of Peter Machinist. Edited by Vanderhooft, D. S. and Winitzer, A.. Winona Lake, IN: Eisenbrauns.Google Scholar
Raisanen, Heikki. 1983. Paul and the Law. Tübingen: Mohr Siebeck.Google Scholar
Raisanen, Heikki. 1997. “Attacking the Book, Not the People: Marcion and the Jewish Roots of Christianity.” Pages 6480 in Marcion, Muhammad and the Mahatma: Exegetical Perspectives on the Encounter of Cultures. Edited by Raisanen, H.. London: SCM.Google Scholar
Raz, Joseph. 2006. “The Problem of Authority: Revisiting the Service Conception.” Minnesota Law Review 90: 1003–44.Google Scholar
Reed, Annette Yoshiko, and Becker, Adam H., eds. 2007. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Minneapolis: Fortress.Google Scholar
Reiner, Erica. 1958. Šurpu: A Collection of Sumerian and Akkadian Incantations. AfO Beiheft 11. Graz: Weidner.Google Scholar
Reinhartz, Adele. 2018. Cast Out of the Covenant: Jews and Anti-Judaism in the Gospel of John. Minneapolis: Fortress.Google Scholar
Reynolds, Kent A. 2010. Torah as Teacher: The Exemplary Torah Student in Psalm 119. VTSup 137. Leiden: Brill.CrossRefGoogle Scholar
Rhyder, Julia. 2019. Centralizing the Cult: The Holiness Legislation in Leviticus 17–26. Mohr Siebeck.CrossRefGoogle Scholar
Rimmon-Kenan, Shlomith. 1983. Narrative Fiction: Contemporary Poetics. London: Routledge.CrossRefGoogle Scholar
Rofé, Alexander. 1987. “Family and Sex Laws in Deuteronomy and the Book of the Covenant.” Henoch 9: 131–59.Google Scholar
Rokeah, David. 2002. “Paul and Justin on the Law (Torah) of Moses.” Pages 4360 in Justin Martyr and the Jews. Leiden: Brill.CrossRefGoogle Scholar
Rosen, Arie. 2014. “Two Logics of Authority in Modern Law.” University of Toronto Law Journal 64: 669702.CrossRefGoogle Scholar
Roth, Martha T. 1997. Law Collections from Mesopotamia and Asia Minor. 2nd ed. SBLWAW 6. Atlanta: Scholars Press.Google Scholar
Roth, Martha T. 2000. “The Law Collection of King Hammurabi: Toward an Understanding of Codification and Text.” Pages 931 in La Codification des lois dans l’antiquité. Edited by Lévy, E.. Paris: de Boccard.Google Scholar
Roth, Martha T. 2019. “Justice, Crime, and Punishment.” Pages 7281 in Ancient Mesopotamia Speaks: Highlights of the Yale Babylonian Collection. Edited by Lassen, A. W., Frahm, E., and Wagensonner, K.. New Haven, CT: Yale University Press.Google Scholar
Ruane, Nicole J. 2013. Sacrifice and Gender in Biblical Law. Cambridge, Cambridge University Press.CrossRefGoogle Scholar
Rubinstein, Lene. 2018. “Summary Fines in Greek Inscriptions and the Question of ‘Greek Law.’” Pages 104–43 in Ancient Greek Law in the 21st Century. Edited by Perlman, P.. Austin: University of Texas Press.Google Scholar
Rudnig, Tilo A., and Pohlmann, Karl-Friedrich. 2001. Das Buch des Propheten Hesekiel (Ezechiel): Kapitel 20–48. ATD 22/2. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Ruether, Rosemary. 1974. Faith and Fratricide: The Theological Roots of Anti-Semitism. Minneapolis: Seabury & Winston.Google Scholar
Saldarini, Anthony J. 1994. Matthew’s Christian-Jewish Community. CSJH. Chicago: University of Chicago Press.Google Scholar
Salo, Kalervo. 1991. Luke’s Treatment of the Law: A Redaction-Critical Investigation. AASF 57. Helsinki: Suomalainen Tiedeakatemia.Google Scholar
Sarna, Nahum M. 1991. Exodus: The Traditional Hebrew Text with the New JPS Translation and Commentary. Philadelphia: The Jewish Publication Society.Google Scholar
Schiffman, Lawrence H. 1995. “Sacral and Non-sacral Slaughter according to the Temple Scroll.” Pages 6984 in Time to Prepare the Way in the Wilderness. Edited by Dimant, D. and Schiffman, L. H.. STDJ 16. Leiden: Brill.CrossRefGoogle Scholar
Schiffman, Lawrence H. 2008. The Courtyards of the House of the Lord: Studies on the Temple Scroll. Leiden: Brill.CrossRefGoogle Scholar
Schiffman, Lawrence H. 2010. Qumran and Jerusalem: Studies in the Dead Sea Scrolls and the History of Judaism. Grand Rapids, MI: Eerdmans.Google Scholar
Schipper, Bernd U. 2011Das Proverbienbuch und die Toratradition.” ZTK 108: 381404.Google Scholar
Schipper, Bernd U. 2012. Hermeneutik der Tora. BZAW 432. Berlin: de Gruyter.CrossRefGoogle Scholar
Schipper, Bernd U. 2019. Proverbs 1–15. Hermeneia. Minneapolis: Fortress Press.CrossRefGoogle Scholar
Schipper, Jeremy, and Stackert, Jeffrey. 2013. “Blemishes, Camouflage, and Sanctuary Service: The Priestly Deity and His Attendants.” HeBAI 4(2): 458–78.Google Scholar
Schmid, Konrad. 2007. “The Persian Imperial Authorization as a Historical Problem and as a Biblical Construct: A Plea for Distinctions in the Current Debate.” Pages 2338 in The Pentateuch as Torah: New Models for Understanding Its Promulgation and Acceptance. Edited by Knoppers, G. N. and Levinson, B. M.. Winona Lake, IN: Eisenbrauns.Google Scholar
Schmidt, Hans. 1928. Das Gebet der Angeklagten im Alten Testament. BZAW 49. Giessen: Alfred Töpelmann.CrossRefGoogle Scholar
Schnabel, Eckhard J. 1985. Law and Wisdom from Ben Sira to Paul. WUNT 2/16. Tübingen: J. C. B. Mohr (Paul Siebeck).Google Scholar
Schwartz, Baruch J. 1995. “The Bearing of Sin in the Priestly Literature.” Pages 321 in Pomegranates and Golden Bells: Studies in Biblical, Jewish and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom. Edited by Wright, D. P. et al. Winona, Lake, IN: Eisenbrauns.Google Scholar
Schwartz, Baruch J. 1996. “The Priestly Account of the Theophany and Lawgiving at Sinai.” Pages 103–34 in Texts, Temples, and Traditions: A Tribute to Menahem Haran. Edited by Fox, M. V. et al. Winona Lake, IN: Eisenbrauns.Google Scholar
Schwartz, Daniel R. 1992. “Law and Truth: On Qumran-Sadducean and Rabbinic Views of Law.” Pages 229–40 in The Dead Sea Scrolls: Forty Years of Research. Edited by Dimant, D. and Rappaport, U.. Leiden: Brill.Google Scholar
Seaford, Richard. 1994. Reciprocity and Ritual: Homer and Tragedy in the Developing City-State. Oxford: Oxford University Press.CrossRefGoogle Scholar
Seelentag, Gunnar. 2015. Das archaische Kreta: Institutionalisierung im frühen Griechenland. Klio Beihefte 24. Berlin: De Gruyter.CrossRefGoogle Scholar
Seeligmann, I. L. 1967. “Zur Terminologie für das Gerichtsverfahren im Wortschatz des biblischen Hebräisch.” Pages 251–78 in Hebräische Wortforschung: Festschrift zum 80. Geburtstag von Walter Baumgartner. Edited by Hartmann, B. et al. VTSup 16. Leiden: Brill.Google Scholar
Shear, Julia L. 2011. Polis and Revolution: Responding to Oligarchy in Classical Athens. Cambridge: Cambridge University Press.Google Scholar
Shectman, Sarah. 2009. Women in the Pentateuch: A Feminist and Source-Critical Analysis. Sheffield: Sheffield Phoenix.Google Scholar
Shemesh, Aharon. 2009. Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. The Taubman Lectures in Jewish Studies 6. Berkely: University of California Press.Google Scholar
Shemesh, Aharon. 2012. “Biblical Exegesis and Interpretations from Qumran to the Rabbis.” Pages 467–89 in A Companion to Biblical Interpretation in Early Judaism. Edited by Henze, M., Grand Rapids: Eerdmans.Google Scholar
Singer, Itamar. 2002. Hittite Prayers. SBLWAW 11. Atlanta: Society of Biblical Literature.Google Scholar
Smith, Barbara Herrnstein. 1978. On the Margins of Discourse: The Relation of Literature to Language. Chicago: The University of Chicago Press.Google Scholar
Smith, Ian K. 2006. Heavenly Perspective: A Study of the Apostle Paul’s Response to a Jewish Mystical Movement at Colossae. LNTS 326. London: T&T Clark.Google Scholar
Sneed, Mark. 1999. “Israelite Concern for the Alien, Orphan, and Widow: Altruism or Ideology?ZAW 111: 498507.Google Scholar
Solvang, Elna K. 2003. A Woman’s Place Is in The House: Royal Women of Judah and Their Involvement in the House of David. Sheffield: Sheffield Academic Press.Google Scholar
Sommer, Benjamin D. 2004. “Isaiah: Introduction and Annotations.” Pages 780916 in The Jewish Study Bible. Edited by Berlin, A. and Zvi Brettler, M.. Oxford: Oxford University Press.Google Scholar
Stackert, Jeffrey. 2007. Rewriting the Torah: Literary Revision in Deuteronomy and the Holiness Legislation. FAT 52. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Stackert, Jeffrey. 2014. A Prophet Like Moses: Prophecy, Law, and Israelite Religion. Oxford: Oxford University Press.CrossRefGoogle Scholar
Stackert, Jeffrey. 2016. “How the Priestly Sabbaths Work: Innovation in Pentateuchal Priestly Ritual.” Pages 79112 in Ritual Innovation in the Hebrew Bible and Early Judaism. Edited by MacDonald, N.. BZAW 468. Berlin: De Gruyter.CrossRefGoogle Scholar
Stackert, Jeffrey. 2022. Deuteronomy and the Pentateuch. AYBRL. New Haven, CT: Yale University Press.Google Scholar
Steck, Odil Hannes. 1991. Tritojesaja-Studien. BZAW 203. Berlin: de Gruyter.CrossRefGoogle Scholar
Stern, David, ed. 2004. The Anthology in Jewish Literature. Oxford: Oxford University Press.CrossRefGoogle Scholar
Steymans, Hans Ulrich. 1995. Deuteronomium 28 und die adê zur Thronfolgeregelung Asarhaddons: Segen und Fluch im Alten Orient und Israel. OBO 145. Fribourg & Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Strassmaier, J. N. 1889. Inschriften von Nabonidus, König von Babylon (555–538 v. Chr.). Babylonische Texte 14. Leipzig: Eduard Pfeiffer.Google Scholar
Strassmaier, J. N. 1890. Inschriften von Cyrus, König von Babylon (538–529 v. Chr.). Babylonische Texte 7. Leipzig: Eduard Pfeiffer.Google Scholar
Swift, Laura. 2019. Archilochus: The Poems. Introduction, Text, Translations, and Commentary. Oxford: Oxford University Press.Google Scholar
Szubin, H. Z., and Porten, Bezalel. 1983. “Litigation concerning Abandoned Property at Elephantine (Kraeling 1).” JNES 42: 279–84.Google Scholar
Tait, Michael, and Oakes, Peter, eds. 2009. Torah in the New Testament: Papers Delivered at the Manchester-Lausanne Seminar of June 2008. LNTS 401. London: T&T Clark.Google Scholar
Thomas, Matthew. 2018. Paul’s “Works of the Law” in the Perspective of Second Century Reception. Tubingen: Mohr Siebeck.CrossRefGoogle Scholar
Thomas, Rosalind. 2005. “Writing, Law, and Written Law.” Pages 4160 in The Cambridge Companion to Ancient Greek Law. Edited by Gagarin, M. and Cohen, D.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Tlustý, Jan. 2017. “Narratives between History and Fiction.” Revue Belge de Philologie et d’Histoire 95: 549–60.Google Scholar
Tobin, Thomas H. 2004. Paul’s Rhetoric in Its Contexts: The Argument of Romans. Peabody, MA: Hendrickson.Google Scholar
Todd, S. C. 2000. Lysias. The Oratory of Classical Greece 2. Austin: University of Texas Press.Google Scholar
Tomson, Peter J. 1990. Paul and the Jewish Law: Halakha in the Letters of the Apostle to the Gentiles. CRINT 3:1. Assen: Van Gorcum; Minneapolis: Fortress.Google Scholar
Trouillot, Michel-Rolph. 1995. Silencing the Past: Power and the Production of History. Boston: Beacon.Google Scholar
Turton, Megan B. 2020. “Continuity or Contrast? The Character and Extent of Legal and Narrative Textual Variation in the Hebrew Manuscripts of Exodus 19–24.” PhD diss., University of Sydney.Google Scholar
Turton, Megan B. Forthcoming. Law and Narrative: Textual Fluidity in Exodus 19–24. FAT. Tübingen: Mohr Siebeck.Google Scholar
Van De Mieroop, Marc. 2015. Philosophy before the Greeks: The Pursuit of Truth in Ancient Babylonia. Princeton: Princeton University Press.Google Scholar
Van Seters, John. 2003. A Law Book for the Diaspora: Revision in the Study of the Covenant Code. Oxford: Oxford University Press.Google Scholar
Veenhof, Klaus. 1997–2000. “The Relation between Royal Decrees and ‘Law Codes’ of the Old Babylonian Period.” JEOL 35–36: 5183.Google Scholar
Veldhuis, Niek. 2014. History of the Cuneiform Lexical Tradition. Guides to the Mesopotamian Textual Records 6. Münster: Ugarit Verlag.Google Scholar
Verity, Anthony. 2012. Homer – The Iliad. Oxford World Classics. Oxford: Oxford University Press.Google Scholar
Vermeylen, Jacques. 2013. “Jesaja.” Pages 385–99 in Einleitung in das Alte Testament: Die Bücher der Hebräischen Bibel und die alttestamentlichen Schriften der katholischen, protestantischen, und orthodoxen Kirchen. Edited by Römer, T., Macchi, J.–D., and Nihan, C.. Zurich: Theologischer Verlag Zürich.Google Scholar
Voutrias, Emanuel. 2007, “The Introduction of the Alphabet.” Pages 266–76 in A History of Ancient Greek: From the Beginning to Late Antiquity. Edited by Christides, A. F.. Cambridge: Cambridge University Press.Google Scholar
Vroom, Jonathan. 2012. “Recasting Mišpāṭîm: Legal Innovation in Leviticus 24:10–23.” JBL 131: 2744.Google Scholar
Vroom, Jonathan. 2018. The Authority of Law in the Hebrew Bible and Early Judaism: Tracing the Origins of Legal Obligation from Ezra to Qumran. JSJSup 187. Leiden: Brill.CrossRefGoogle Scholar
Waerzeggers, Caroline. 2020. “Changing Marriage Practices in Babylonia from the Late Assyrian to the Persian Period.” JANEH 7: 101–31.Google Scholar
Walton, John H. 2006. Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible. Grand Rapids: Baker Academic.Google Scholar
Wansbrough, Henry. 2000. “Jewish Methods of Exegesis in the New Testament.” SNTSU 25: 219–44.Google Scholar
Watts, James W. 1999. Reading Law: The Rhetorical Shaping of the Pentateuch. Sheffield: Sheffield Academic Press.Google Scholar
Watts, James W., ed. 2001. Persia and Torah: The Theory of Imperial Authorization of the Pentateuch. SBLSymS 17. Atlanta: SBL Press.Google Scholar
Watts, James W. 2007. Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Wazana, Nili. 2008. “Are Trees of the Field Human? A Biblical War Law (Deut. 20:19–20) and Neo-Assyrian Propaganda.” Pages 274–95 in Treasures on Camels’ Humps: Historical and Literary Studies from the Ancient Near East Presented to Israel Eph’al. Edited by Cogan, M. and Kahn, D.. Jerusalem: Magnes.Google Scholar
Weinfeld, Moshe. 1972. Deuteronomy and the Deuteronomic School. Oxford: Clarendon.Google Scholar
Weinfeld, Moshe. 1977. “Judge and Officer in Ancient Israel and in the Ancient Near East.” IOS 7: 6588.Google Scholar
Weinfeld, Moshe. 1990. “The Uniqueness of the Decalogue and Its Place in Jewish Tradition.” Pages 144 in The Ten Commandments in History and Tradition. Edited by Segal, B.-Z. and Levi, G.. Jerusalem: Magnes.Google Scholar
Wellhausen, Julius. 1883. Prolegomena zur Geschichte Israels. 2nd ed. Berlin: G. Reimer.Google Scholar
Wells, Bruce. 2004. The Law of Testimony in the Pentateuchal Codes. BZAR 4. Wiesbaden: Harrassowitz Verlag.Google Scholar
Wells, Bruce. 2005. “Law and Practice.” Pages 183–95 in A Companion to the Ancient Near East. Edited by Snell, D. C.. Oxford: Blackwell.Google Scholar
Wells, Bruce. 2008a. “The Cultic Versus the Forensic: Judahite and Mesopotamian Judicial Procedures in the First Millennium B.C.E.” JAOS 128: 205–32.Google Scholar
Wells, Bruce. 2008b. “What Is Biblical Law? A Look at Pentateuchal Rules and Near Eastern Practice.” CBQ 70: 223–43.Google Scholar
Wells, Bruce. 2010. “Competing or Complementary? Judges and Elders in Biblical and Neo-Babylonian Law.” ZAR 16: 77104.Google Scholar
Wells, Bruce. 2011. “The Quasi-Alien in Leviticus 25.” Pages 135–55 in The Foreigner and the Law: Perspectives from the Hebrew Bible and the Ancient Near East. Edited by Achenbach, R., Albertz, R., and Wöhrle, J.. Wiesbaden: Harrassowitz.Google Scholar
Wells, Bruce. 2013. “Is It Law or Religion? Legal Motivations in Deuteronomy and Neo-Babylonian Texts.” Pages 287309 in Law and Religion in the Eastern Mediterranean: From Antiquity to Early Islam. Edited by Hagedorn, A. C. and Kratz, R. G.. Oxford: Oxford University Press.Google Scholar
Wells, Bruce. 2019. “Reconstructing the History of a Legal Provision.” ZAR 25: 93116.Google Scholar
West, Robin L. 1993. Narrative, Authority and the Law: Law, Meaning, and Violence. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Westbrook, Raymond. 1985. “Biblical and Cuneiform Law Codes.” RB 92: 247–65.Google Scholar
Westbrook, Raymond. 1986. “The Prohibition on Restoration of Marriage in Deuteronomy 24:1–4.” Pages 387405 in Studies in Bible, 1986. Edited by Japhet, S.. ScrHier 31. Jerusalem: Magnes, 1986.Google Scholar
Westbrook, Raymond. 1988a. Old Babylonian Marriage Law. AfO Beiheft 23. Horn: Berger & Söhne.Google Scholar
Westbrook, Raymond. 1988b. Studies in Biblical and Cuneiform Law. CahRB 26. Paris: Gabalda.Google Scholar
Westbrook, Raymond. 1989. “Cuneiform Law Codes and the Origins of Legislation.” ZA 79: 201–22.CrossRefGoogle Scholar
Westbrook, Raymond. 2000. “Codification and Canonization.” Pages 3347 in La codification des lois dans l’antiquité. Edited by Lévy, E.. Paris: de Boccard.Google Scholar
Westbrook, Raymond. 2001. “Social Justice and Creative Jurisprudence in Late Bronze Age Syria.” JESHO 44: 2243.CrossRefGoogle Scholar
Westbrook, Raymond, ed. 2003a. A History of Ancient Near Eastern Law. 2 vols. HdO 72. Leiden: Brill.CrossRefGoogle Scholar
Westbrook, Raymond. 2003b. “Introduction: The Character of Ancient Near Eastern Law.” Pages 190 in A History of Ancient Near Eastern Law. Edited by Westbrook, R.. HdO 72. Leiden: Brill.CrossRefGoogle Scholar
Westbrook, Raymond. 2008. “The Laws of Biblical Israel.” Pages 99119 in The Hebrew Bible: New Insights and Scholarship. Edited by Greenspahn, F. E.. New York: New York University Press.Google Scholar
Westbrook, Raymond. 2009a. Law from the Tigris to the Tiber: The Writings of Raymond Westbrook. Vol. 1: The Shared Tradition. Vol. 2: Cuneiform and Biblical Sources. Edited by Wells, B. and Magdalene, F. R.. Winona Lake, IN: Eisenbrauns.Google Scholar
Westbrook, Raymond. 2009b. “Witchcraft and the Law in the Ancient Near East.” Pages 1:289300 in Law from the Tigris to the Tiber: The Writings of Raymond Westbrook. 2 vols. Edited by Wells, B. and Magdalene, F. R.. Winona Lake, IN: Eisenbrauns.Google Scholar
Westbrook, Raymond. 2015. Ex Oriente Lux: Near Eastern Influences on Ancient Greek and Roman Law. Edited by Lyons, D. and Raaflaub, K.. Baltimore: Johns Hopkins University Press.CrossRefGoogle Scholar
Westerholm, Stephen. 1978. Jesus and Scribal Authority. ConBNT 10. Lund: CWK Gleerup.Google Scholar
Westermann, Claus. 1991. Basic Forms of Prophetic Speech. Louisville: John Knox.Google Scholar
White, Hayden. 1980. “The Value of Narrativity in the Representation of Reality.” Critical Inquiry 7(1): 527.CrossRefGoogle Scholar
Whitman, James Q. 1995. “At the Origins of Law and the State: Supervision of Violence, Mutilation of Bodies, or Setting of Prices?Chicago-Kent Law Review 71: 4184.Google Scholar
Whitman, James Q. 2004. “Between Self-Defense and Vengeance/Between Social Contract and Monopoly of Violence.” Tulsa Law Review 39: 901–23.Google Scholar
Wilcke, Claus. 2002. “Der Kodex Urnamma (CU): Versuch einer Rekonstruktion.” Pages 291333 in Riches Hidden in Secret Places: Ancient Near Eastern Studies in Memory of Thorkild Jacobsen. Edited by Abusch, T.. Winona Lake, IN: Eisenbrauns.Google Scholar
Wilcke, Claus. 2007. Early Ancient Near Eastern Law: A History of Its Beginnings. The Early Dynastic and Sargonic Periods. Rev. ed. Winona Lake, IN: Eisenbrauns.Google Scholar
Wilcke, Claus. 2014. “Gesetze in sumerischer Sprache.” Pages 455616 in Studies in Sumerian Language and Literature: Festschrift für Joachim Krecher. Edited by Koslova, N., Vizirova, E., and Zólyomi, G.. Winona Lake, IN: Eisenbrauns.Google Scholar
Wilson, Emily. 2018. Homer – The Odyssey. New York: Norton.Google Scholar
Wilson, Stephen G. 1983. Luke and the Law. SNTSMS 50. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Wilson, Stephen G. 1995. Related Strangers: Jewish-Christian Relations 70–170 C.E. Minneapolis: Fortress.Google Scholar
Wöhrle, Jakob. 2006. Die frühen Sammlungen des Zwölfprophetenbuches: Entstehung und Komposition. BZAW 360. Berlin: de Gruyter.CrossRefGoogle Scholar
Wöhrle, Jakob. 2008. Der Abschluss des Zwölfprophetenbuches: Buchübergreifende Redaktionsprozesse in den späten Sammlungen. BZAW 389. Berlin: de Gruyter.Google Scholar
Wöhrle, Jakob. 2011. “The Integrative Function of the Law of Circumcision.” Pages 7187 in The Foreigner and the Law: Perspectives from the Hebrew Bible and the Ancient Near East. Edited by Achenbach, R., Albertz, R., and Wöhrle, J.. Wiesbaden: Harrassowitz.Google Scholar
Wright, David P. 1987. The Disposal of Impurity: Elimination Rites in the Bible and in Hittite and Mesopotamian Literature. Atlanta: Scholars Press.Google Scholar
Wright, David P. 2009. Inventing God’s Law: How the Covenant Code of the Bible Used and Revised the Laws of Hammurabi. Oxford: Oxford University Press.Google Scholar
Wright, Jacob. 2004. Rebuilding Identity: The Nehemiah-Memoir and Its Earliest Readers. BZAW 348. Berlin: de Gruyter.CrossRefGoogle Scholar
Yadin, Azzan. Scripture as Logos: Rabbi Ishmael and the Origins of Midrash. Philadelphia: University of Pennsylvania Press, 2004.CrossRefGoogle Scholar
Yadin, Yigael. 1985. The Temple Scroll: The Hidden Law of the Dead Sea Sect. New York: Random House.Google Scholar
Yadin-Israel, Azzan. 2014. “Rabbinic Polysemy: A Response to Steven Fraade.” AJSR 38: 129–41.Google Scholar
Yadin-Israel, Azzan. 2014. Scripture and Tradition: Rabbi Akiva and the Triumph of Midrash. Philadelphia: University of Pennsylvania Press.Google Scholar
Zahn, Molly M. 2011. Rethinking Rewritten Scripture: Composition and Exegesis in the 4QReworked Pentateuch Manuscripts. STDJ 95. Leiden: Brill.CrossRefGoogle Scholar
Zahn, Molly M. 2016. “Scribal Revision and the Composition of the Pentateuch – Methodological Issues.” Pages 491500 in Formation of the Pentateuch: Bridging the Academic Cultures of Europe, Israel, and North America. Edited by Gertz, J. C., Levinson, B. M., Rom-Shiloni, D., and Schmid, K.. FAT 111. Tübingen: Mohr Siebeck.Google Scholar
Zetterholm, Magnus. 2009. Approaches to Paul: A Student’s Guide to Recent Scholarship. Minneapolis: Fortress.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Bruce Wells, University of Texas, Austin
  • Book: The Cambridge Companion to Law in the Hebrew Bible
  • Online publication: 11 April 2024
  • Chapter DOI: https://doi.org/10.1017/9781108636322.022
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Bruce Wells, University of Texas, Austin
  • Book: The Cambridge Companion to Law in the Hebrew Bible
  • Online publication: 11 April 2024
  • Chapter DOI: https://doi.org/10.1017/9781108636322.022
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Bruce Wells, University of Texas, Austin
  • Book: The Cambridge Companion to Law in the Hebrew Bible
  • Online publication: 11 April 2024
  • Chapter DOI: https://doi.org/10.1017/9781108636322.022
Available formats
×