Book contents
- The Cambridge Companion to Nineteenth-Century American Literature and Politics
- The Cambridge Companion to Nineteenth-Century American Literature and Politics
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgments
- Chronology of Major Works and Events
- Introduction Politics and Literary History
- Part I Concepts
- Chapter 1 The Liberal Tradition and Slavery
- Chapter 2 Conservatism: Tradition, Hierarchy, and Fictions of Social Change
- Chapter 3 The Literature of Radicalism
- Chapter 4 Nationalism: Character, Identity, and Hyphenated Selfhood
- Chapter 5 Communitarianism and Its Literary Contexts
- Chapter 6 Constructing Sovereignty through Legal and Religious Discourses
- Chapter 7 Religious Reestablishment from Pulpit to Page
- Chapter 8 Competing Views of Partisanship and Factionalism
- Part II Issues
- Part III Genres
- Index
- Series page
- References
Chapter 1 - The Liberal Tradition and Slavery
from Part I - Concepts
Published online by Cambridge University Press: 06 March 2025
- The Cambridge Companion to Nineteenth-Century American Literature and Politics
- The Cambridge Companion to Nineteenth-Century American Literature and Politics
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgments
- Chronology of Major Works and Events
- Introduction Politics and Literary History
- Part I Concepts
- Chapter 1 The Liberal Tradition and Slavery
- Chapter 2 Conservatism: Tradition, Hierarchy, and Fictions of Social Change
- Chapter 3 The Literature of Radicalism
- Chapter 4 Nationalism: Character, Identity, and Hyphenated Selfhood
- Chapter 5 Communitarianism and Its Literary Contexts
- Chapter 6 Constructing Sovereignty through Legal and Religious Discourses
- Chapter 7 Religious Reestablishment from Pulpit to Page
- Chapter 8 Competing Views of Partisanship and Factionalism
- Part II Issues
- Part III Genres
- Index
- Series page
- References
Summary
The chapter returns to what has been called the “central paradox of American history,” the ostensible contradiction between this nation’s declared liberal ideals (“all men” being promised the inalienable right to “life, liberty, and the pursuit of happiness”) and its sanctioning of slavery, the supreme denial of liberty. It focuses on how antebellum debates (literary, political, and theological) over the moral and political legitimacy of slavery were ultimately debates over “personhood” in order to make clear that the conceptual category of the “person” (the center of liberal thought) needs to be understood as a historically contingent – rather than absolute – identity. Noting how deeply modern accounts of slavery remain indebted to the liberal presumption that slavery is wrong precisely to the extent that those enslaved possess a fixed, transhistorical personhood (a personhood that racism, ideology, or self-interest too often obscures), the chapter seeks to leave behind arguments over the conflict between slavery and liberalism and ultimately asks whether it is possible to imagine a liberatory politics that does not require the “person” to be at its center.
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- Publisher: Cambridge University PressPrint publication year: 2025