Book contents
- Frontmatter
- Introduction
- 1 The Souls of Black Folk: Thought and Afterthought
- 2 “Of the Coming of John”
- 3 The Fiction of W. E. B. Du Bois
- 4 Du Bois and the “New Negro”
- 5 Du Bois, Black Leadership, and Civil Rights
- 6 Du Bois, Race, and Diversity
- 7 Du Bois on Race: Economic and Cultural Perspectives
- 8 Africa and Pan-Africanism in the Thought of Du Bois
- 9 The Place of W. E. B. Du Bois in American and European Intellectual History
- 10 Race, Marxism, and Colonial Experience: Du Bois and Fanon
- Further Reading
- Index
2 - “Of the Coming of John”
Published online by Cambridge University Press: 28 November 2008
- Frontmatter
- Introduction
- 1 The Souls of Black Folk: Thought and Afterthought
- 2 “Of the Coming of John”
- 3 The Fiction of W. E. B. Du Bois
- 4 Du Bois and the “New Negro”
- 5 Du Bois, Black Leadership, and Civil Rights
- 6 Du Bois, Race, and Diversity
- 7 Du Bois on Race: Economic and Cultural Perspectives
- 8 Africa and Pan-Africanism in the Thought of Du Bois
- 9 The Place of W. E. B. Du Bois in American and European Intellectual History
- 10 Race, Marxism, and Colonial Experience: Du Bois and Fanon
- Further Reading
- Index
Summary
On June 22, 1903, George White of Wilmington, Delaware, was at the workhouse while the pastor of Olivet Presbyterian Church was giving a sermon. Suddenly, several members of the community broke in to abduct Mr. White, who was actually a black man accused of rape and murder. He was tied to a stake, burned, and riddled with bullets. When the Chamber of Commerce of Wilmington met a few days later, it refused to pass a resolution condemning the lynching but instead passed one against forest fires. Their unwillingness to take a public stance against lynching was paralleled on the national level.
In 1899 George Henry White (no relation), a former slave, a Congressman (1897-1901) and the only African American in the House of Representatives, introduced the first anti-lynching bill in Congress. This resolution would have made lynching of a citizen a federal crime. Pointing out that most lynchings were committed by Anglo-Americans against African Americans, White argued that lynching was an extra-legal method used to terrorize them. In spite of his endeavors and passionate plea, the bill was defeated. In fact, 1901 saw the lynching of eighty-six black Americans. In 1902, during the consideration of his “Philippines Bill,” President Theodore Roosevelt intimated that lynching was taking place in the Philippines; and in 1903 he publicly commented on the lynching of George White. That year, the same year in which The Souls of Black Folk was published, eighty-four African Americans were known to have been lynched in the United States.
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- Information
- The Cambridge Companion to W. E. B. Du Bois , pp. 37 - 47Publisher: Cambridge University PressPrint publication year: 2008
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