Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-xbtfd Total loading time: 0 Render date: 2024-11-10T13:30:11.638Z Has data issue: false hasContentIssue false

2 - Moral and Political Philosophy

from Part I - Intellectual Sources and Disciplinary Engagements

Published online by Cambridge University Press:  11 May 2023

James Laidlaw
Affiliation:
University of Cambridge
Get access

Summary

This chapter describes some of the main areas of interaction, overlap, or mutual concern between the disciplines of anthropology and philosophy, primarily as these are reflected in contemporary moral and political philosophy in the Anglophone tradition. The discussion is focussed on three broad themes, each falling under one of the main branches of moral and political philosophy as conventionally understood, namely ‘moral theory’, ‘applied ethics’, and ‘metaethics’. Under the heading of ‘moral theory’, the focus of discussion is the relationship between ideas of the good, the right, and the virtuous. Under the heading of ‘applied ethics’, the focus is on ideas of equality, justice, and cosmopolitan ideals. Under the heading of ‘metaethics’, the focus is on debates about interpretation, difference, and relativism. In each case, an attempt is made to connect some of the most influential literature in recent moral and political philosophy with relevant work in social anthropology.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Robert Merrihew. 1976. ‘Motive Utilitarianism’. The Journal of Philosophy, 73: 467–81.Google Scholar
Julia., Annas 1993. The Morality of Happiness. Oxford: Oxford University Press.Google Scholar
Anscombe, , , G. E. M. 1958. ‘Modern Moral Philosophy’. Philosophy, 33: 119.Google Scholar
Appiah, , Anthony, Kwame. 2007. Cosmopolitanism: Ethics in a World of Strangers. London: Penguin.Google Scholar
Applbaum, , Arthur, Isak. 1999. Ethics for Adversaries: The Morality of Roles in Public and Professional Life. Princeton, NJ: Princeton University Press.Google Scholar
Thomas., Aquinas 1265–74/1989. Summa Theologica, ed. McDermott, T.. London: Eyre & Spottiswoode.Google Scholar
Hannah., Arendt 2003. Responsibility and Judgment, ed. Kohn, J.. New York: Schocken Books.Google Scholar
Aristotle, 350 BC/1988. Nicomachean Ethics, trans. D Ross, ed. Ackrill, J. L. and Urmson, J. O.. Oxford: Oxford University Press.Google Scholar
Talal., Asad 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.Google Scholar
Alain, Badiou. 2002. Ethics: An Essay on the Understanding of Evil, trans. Hallward, P.. London: Verso.Google Scholar
Bailey, F. G. 1996. The Civility of Indifference: On Domesticating Ethnicity. Ithaca, NY: Cornell University Press.Google Scholar
Banner, Michael. 2014. The Ethics of Everyday Life: Moral Theology, Social Anthropology, and the Imagination of the Human. Oxford: Oxford University Press.Google Scholar
Bar On, Bat-Ami. 1993. ‘Marginality and Epistemic Privilege’, in Alcoff, L. and Potter, E. (eds.), Feminist Epistemologies. London: Routledge: 83100.Google Scholar
Fredrik., Barth 1966. Models of Social Organization. London: Royal Anthropological Institute, Occasional Papers 23.Google Scholar
Berlin, Isaiah 2002. Liberty, ed. Hardy, H.. Oxford: Oxford University Press.Google Scholar
Berlin, Isaiah 1952/2014. Freedom and Its Betrayal: Six Enemies of Human Liberty, updated edition. Princeton, NJ: Princeton University Press.Google Scholar
Blackburn, Simon. 1998. Ruling Passions. Oxford: Oxford University Press.Google Scholar
Tom., Boellstorff 2005. The Gay Archipelago: Sexuality and Nation in Indonesia. Princeton, NJ: Princeton University Press.Google Scholar
Tom., Boellstorff 2008. Coming of Age in Second Life: An Anthropologist Explores the Virtually Human. Princeton, NJ: Princeton University Press.Google Scholar
Pierre., Bourdieu 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.Google Scholar
Brandt, Richard B. 1954. Hopi Ethics. Chicago, IL: University of Chicago Press.Google Scholar
Brandt, Richard B. 1979. A Theory of the Good and the Right. Oxford: Oxford University Press.Google Scholar
Bratman, Michael J. 2013. Shared Agency: A Planning Theory of Acting Together. Oxford: Oxford University Press.Google Scholar
Cahill, Kevin M., Gustavson, Martin, and Wenther, Thomas S. (eds.). 2017. Finite but Unbounded: New Approaches in Philosophical Anthropology. Berlin: Walter de Gruyter.Google Scholar
Morgan., Clarke 2009. Islam and the New Kinship: Reproductive Technology and the Shariah in Lebanon. Oxford: Berghahn Books.Google Scholar
Justin., Coates 2017. ‘A Wholehearted Defense of Ambivalence’. The Journal of Ethics, 21: 419–44.Google Scholar
Conclin, Beth A. 2001. Consuming Grief: Compassionate Cannibalism in an Amazonian Society. Austin: University of Texas Press.Google Scholar
Veena., Das 2007. Life and Words: Violence and Descent into the Ordinary. Berkeley: University of California Press.Google Scholar
Das, Veena, Jackson, Michael D., Kleinman, Arthur, and Singh, Bhrigupati (eds.). 2014. The Ground Between: Anthropologists Engage Philosophy. London: Duke University Press.Google Scholar
Donald., Davidson 2004. Problems of Rationality. Oxford: Oxford University Press.Google Scholar
Jacques., Derrida 2005. The Politics of Friendship, trans. Collins, G.. London: Verso.Google Scholar
Doris, John M. 2002. Lack of Character: Personality and Moral Behaviour. Cambridge: Cambridge University Press.Google Scholar
Louis., Dumont 1967/1980. Homo Hierarchicus: The Caste System and Its Implications, 2nd ed. Chicago, IL: Chicago University Press.Google Scholar
Émile., Durkheim 1912/2008. The Elementary forms of Religious Life, abridged, ed. Cladis, M. S., trans. C. Cosman. Oxford: Oxford University Press.Google Scholar
Ronald., Dworkin 2011. Justice for Hedgehogs. Cambridge, MA: Harvard University Press.Google Scholar
Jon., Elster 1985. Ulysses and the Sirens: Studies in Rationality and Irrationality, 2nd edition. Cambridge: Cambridge University Press.Google Scholar
Didier., Fassin 2012. Humanitarian Reason: A Moral History of the Present. Berkeley: University of California Press.Google Scholar
Didier., Fassin 2014. ‘The Ethical Turn in Anthropology: Promises and Uncertaintes’. HAU, 4: 429–35.Google Scholar
Didier., Fassin 2015. ‘Troubled Waters: At the Confluence of Ethics and Politics’, in Lambek, M. et al. (eds.), Four Lectures on Ethics: Anthropological Perspectives. Chicago, IL: Hau Books: 175210.Google Scholar
Faubion, James D. 2011. An Anthropology of Ethics. Cambridge: Cambridge University Press.Google Scholar
Fred., Feldman 2004. Pleasure and the Good Life: Concerning the Nature, Variety and Plausibility of Hedonism. Oxford: Oxford University Press.Google Scholar
Philippa., Foot 2001. Natural Goodness. Oxford: Oxford University Press.Google Scholar
Michel., Foucault 1997. Ethics, Subjectivity and Truth: Essential Works of Foucault 1954–1980, vol. 1, ed. Rabinow, P.. New York: New Press.Google Scholar
Harry., Frankfurt 2004. The Reasons of Love. Princeton, NJ: Princeton University Press.Google Scholar
Peter., French 1984. Collective and Corporate Responsibility. New York: Columbia University Press.Google Scholar
Peter., French 1992. Responsibility Matters. Lawrence: University of Kansas Press.Google Scholar
Sigmund., Freud 1995. The Freud Reader, ed. Gay, P.. London: Vintage Classics.Google Scholar
Frey, Raymond Gillespie (ed.). 2005. A Companion to Applied Ethics. Oxford: Blackwell.Google Scholar
Miranda., Fricker 2007. Epistemic Injustice: Power and the Ethics of Knowing. Oxford: Oxford University Press.Google Scholar
Galston, William A. 2010. ‘Realism in Political Theory’. European Journal of Political Theory, 9: 385411.Google Scholar
David., Gauthier 1986. Morals by Agreement. Oxford: Oxford University Press.Google Scholar
Clifford., Geertz 1973. The Interpretation of Cultures. New York: Basic Books.Google Scholar
Clifford., Geertz 2001. Available Light: Anthropological Reflections on Philosophical Topics. Princeton, NJ: Princeton University Press.Google Scholar
Raymond., Geuss 2001. History and Illusion in Politics. Cambridge: Cambridge University Press.Google Scholar
Raymond., Geuss 2005. Outside Ethics. Princeton, NJ: Princeton University Press.Google Scholar
Raymond., Geuss 2010. Philosophy and Real Politics. Princeton, NJ: Princeton University Press.Google Scholar
Margaret., Gilbert 2014. Joint Commitment: How We Make the Social World. Oxford: Oxford University Press.Google Scholar
Mark., Goodale 2017. Anthropology and Law: An Introduction. New York: NYU Press.Google Scholar
Nelson., Goodman 1978. Ways of Worldmaking. Indianapolis, IN: Hackett.Google Scholar
John., Gray 1989. Liberalisms: Essays in Political Philosophy. London: Routledge.Google Scholar
John., Gray 2000. Two Faces of Liberalism. Cambridge: Polity Press.Google Scholar
Joshua., Greene 2013. Moral Tribes: Emotion, Reason, and the Gap between Us and Them. London: Atlantic Books.Google Scholar
Jonathan., Haidt 2012. The Righteous Mind: Why Good People Are Divided by Politics and Religion. London: Penguin.Google Scholar
Sandra., Harding 1991. Whose Science? Whose Knowledge? Ithaca, NY: Cornell University Press.Google Scholar
Gilbert., Harman 1999. ‘Moral Philosophy Meets Social Psychology: Virtue Ethics and the Fundamental Attribution Error’. Proceedings of the Aristotelian Society, 99: 315–31.Google Scholar
Gilbert., Harman 2000. Explaining Value and Other Essays in Moral Philosophy. Oxford: Oxford University Press.Google Scholar
Georg Wilhelm Friedrich., Hegel 1821/1992. Elements of the Philosophy of Right, ed. by Wood, A. W., trans. by H. B. Nisbet. Cambridge: Cambridge University Press.Google Scholar
Martin., Heidegger 1927/1978. Being and Time, new edition, trans. Macquarrie, J. and Robinson, E.. Oxford: Blackwell.Google Scholar
Virginia., Held 2005. The Ethics of Care. Oxford: Oxford University Press.Google Scholar
David., Heyd 1982. Supererogation: Its Status in Ethical Theory. Cambridge: Cambridge University Press.Google Scholar
High, Casey, Kelly, Ann, and Mair, Jonathan (eds.). 2012. The Anthropology of Ignorance: An Ethnographic Approach. Basingstoke: Palgrave Macmillan.Google Scholar
Charles., Hirshkind 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counterpolitics. New York: Columbia University Press.Google Scholar
Thomas., Hobbes 1651/1994. Leviathan, in Curley, E. (ed.), Leviathan, with Selected Variants from the Latin Edition of 1668. Indianapolis, IN: Hackett.Google Scholar
Martin., Holbraad 2009. ‘Ontography and Alterity: Defining Anthropological Truth’. Social Analysis, 53: 8093.Google Scholar
Huddleston, Andrew. 2016. ‘Nietzsche and the Hope of Normative Convergence’, in Singer, P. (ed.), Does Anything Really Matter? Essays on Parfit on Objectivity. Oxford: Oxford University Press: 169–94.Google Scholar
David., Hume 1739/1978. A Treatise of Human Nature, ed. Nidditch, P. H.. Oxford: Oxford University Press.Google Scholar
Caroline., Humphrey 1997. ‘Exemplars and Rules: Aspects of the Discourse of Moralities in Mongolia’, in Howell, S. (ed.), The Ethnography of Moralities. London: Routledge: 2547.Google Scholar
Caroline., Humphrey 2008. ‘Reassembling Individual Subjects: Events and Decisions in Troubled Times’. Anthropological Theory, 8: 357–80.Google Scholar
Hurley, Susan L. 1989. Natural Reasons: Personality and Polity. Oxford: Oxford University Press.Google Scholar
Rosalind., Hursthouse 1999. On Virtue Ethics. Oxford: Oxford University Press.Google Scholar
Hutchison, Katrina, MacKenzie, Catriona, and Oshana, Marina (eds.). 2018. Social Dimensions of Moral Responsibility. Oxford: Oxford University Press.Google Scholar
Hylland Eriksen, Thomas and Sivert Nilsen., Finn 2001. A History of Anthropology. London: Pluto Press.Google Scholar
Terence., Irwin 2007. The Development of Ethics, vol. 1: From Socrates to the Reformation. Oxford: Oxford University Press.Google Scholar
Susan., James 1984. The Content of Social Explanation. Cambridge: Cambridge University Press.Google Scholar
Richard., Joyce 2005. The Evolution of Morality. Cambridge, MA: MIT Press.Google Scholar
Jung, Carl G. 1969. Archetypes and the Collective Unconscious: The Collected Works of C. G. Jung, vol. 9. Princeton, NJ: Princeton University Press.Google Scholar
Frances., Kamm 2007. Intricate Ethics: Rights, Responsibilities and Permissible Harm. Oxford: Oxford University Press.Google Scholar
Immanuel., Kant 1785/1998. Groundwork of the Metaphysics of Morals, ed. McGregor, M.. Cambridge: Cambridge University Press.Google Scholar
Immanuel., Kant 1793/1996. ‘Religion within the Boundaries of Mere Reason’, in The Cambridge Edition of the Works of Emmanuel Kant: Practical Philosophy, ed. McGregor, M. J.. Cambridge: Cambridge University Press.Google Scholar
Kapferer, Bruce, ed. 1976. Transaction and Meaning: Directions in the Anthropology of Exchange and Symbolic Behavior. Philadelphia, PA: Institute for the Study of Human Issues.Google Scholar
Webb., Keane 2016. Ethical Life: Its Natural and Social Histories. Princeton, NJ: Princeton University Press.Google Scholar
Christine., Korsgaard 2009. Self-Constitution: Agency, Identity and Integrity. Oxford: Oxford University Press.Google Scholar
Robert., Kraut 1989. Aristotle on the Human Good. Princeton, NJ: Princeton University Press.Google Scholar
Adam., Kuper 1994. ‘Culture, Identity, and the Project of a Cosmopolitan Anthropology’. Man, 29: 537–54.Google Scholar
Christopher., Kutz 2000. Complicity: Ethics and Law for a Collective Age. Cambridge: Cambridge University Press.Google Scholar
Will., Kymlicka 1991. Liberalism, Community and Culture. Oxford: Oxford University Press.Google Scholar
John., Ladd 1957. The Structure of a Moral Code: A Philosophical Analysis of Ethical Discourse Applied to the Ethics of the Navaho Indians. Cambridge, MA: Harvard University Press.Google Scholar
James., Laidlaw 2005. ‘A Life Worth Leaving: Fasting to Death as Telos of a Jain Religious Life’. Economy and Society, 34: 178–99.Google Scholar
James., Laidlaw 2013. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Michael., Lambek 2008. ‘Value and Virtue’. Anthropological Theory, 8: 133–57.Google Scholar
Michael., Lambek (ed.). 2010. Ordinary Ethics: Anthropology, Language and Action. New York: Fordham University Press.Google Scholar
Lambek, Michael, Das, Veena, Fassin, Didier, and Keane, Webb. 2015. Four Lectures on Ethics: Anthropological Perspectives. Chicago, IL: Hau Books.Google Scholar
Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network Theory. Oxford: Oxford University Press.Google Scholar
Jonathan., Lear 2006. Radical Hope. Cambridge, MA: Harvard University Press.Google Scholar
Emmanuel., Levinas 2005. Humanism of the Other, trans. N. Poller, introduction by Cohen, R. A.. Chicago, IL: University of Illinois Press.Google Scholar
Claude., Lévi-Strauss 1974. Structural Anthropology. New York: Basic Books.Google Scholar
Jun., Li 2008. ‘Ethical Challenges in Participant Observation: A Reflection on Ethnographic Fieldwork’. The Qualitative Report, 13: 100–15.Google Scholar
Hallvard., Lillehammer 2014a. ‘Who Is My Neighbour? Understanding Indifference as a Vice’. Philosophy, 89: 559–79.Google Scholar
Hallvard., Lillehammer 2014b. ‘Minding Your Own Business? Understanding Indifference as a Virtue’. Philosophical Perspectives, 28: 111–26.Google Scholar
List, Cristian and Philip, Pettit. 2011. Group Agency: The Possibility, Design and Status of Corporate Agents. Oxford: Oxford University Press.Google Scholar
John., Locke 1689/1988. Two Treatises of Government, ed. Laslett, Peter. Cambridge: Cambridge University Press.Google Scholar
Helen., Longino 1992. ‘Subjects, Power and Knowledge’, in Alcoff, L. and Potter, E. (eds.), Feminist Epistemologies. London: Routledge: 101–20.Google Scholar
Georg., Lukács 1971. History and Class Consciousness, trans. R. Livingstone. Cambridge, MA: MIT Press.Google Scholar
Steven., Lukes 2008. Moral Relativism. London: Profile Books.Google Scholar
Alexander., Macbeath 1952. Experiments in Living: A Study of the Nature and Foundation of Ethics or Morals in the Light of Recent Work in Social Anthropology. London: Macmillan.Google Scholar
Alasdair., MacIntyre 1984. After Virtue: A Study in Moral Theory. London: Duckworth.Google Scholar
Mackie, J. L. 1977. Ethics: Inventing Right and Wrong. Harmondsworth: Penguin.Google Scholar
Saba., Mahmood 2004. Politics of Piety: The Islamic Revival and The Feminist Subject. Princeton, NJ: Princeton University Press.Google Scholar
Achille., Mbembe 2005. On the Postcolony. Berkeley: University of California Press.Google Scholar
Jeff., McMahan 2009. Killing in War. Oxford: Oxford University Press.Google Scholar
Margaret., Mead 1928. Coming of Age in Samoa. New York: William Morrow & Company.Google Scholar
Stanley., Milgram 1974. Obedience to Authority: An Experimental View. London: Tavistock.Google Scholar
Christian., Miller (ed.). 2011. The Bloomsbury Companion to Ethics. London: Bloomsbury.Google Scholar
Michelle., Moody-Adams 1997. Fieldwork in Familiar Places. Cambridge: Cambridge University Press.Google Scholar
Moore, G. E. 1903. Principia Ethica. Cambridge: Cambridge University Press.Google Scholar
Shaun., Nichols 2004. Sentimental Rules: On the Natural Foundations of Moral Judgment. Oxford: Oxford University Press.Google Scholar
Friedrich., Nietzsche 1887/1967. On the Genealogy of Morals, trans. W. Kaufman. New York: Random House.Google Scholar
Robert., Nozick 1974. Anarchy, State and Utopia. New York: Basic Books.Google Scholar
O’Neill, Onora. 1996. Towards Justice and Virtue: A Constructive Account of Practical Reasoning. Cambridge: Cambridge University Press.Google Scholar
Sherry., Ortner 2016. ‘Dark Anthropology and Its Others’. HAU: Journal of Ethnographic Theory, 6: 4773.Google Scholar
Anand., Pandian 2009. Crooked Stalks: Cultivating Virtue in South India. London: Duke University Press.Google Scholar
Philip., Pettit 1991. ‘Consequentialism’, in Singer, P. (ed.), A Companion to Ethics. Oxford: Blackwell: 230–40.Google Scholar
Derek., Parfit 1984. Reasons and Persons. Oxford: Oxford University Press.Google Scholar
Philip., Parfit 2011. On What Matters, vols. 1 and 2. Oxford: Oxford University Press.Google Scholar
Philip., Parfit 2017. On What Matters, vol. 3. Oxford: Oxford University Press.Google Scholar
Plato, 380 BC/1997. Complete Works, ed. J. Cooper, M.. Indianapolis, IN: Hackett.Google Scholar
Thomas., Pogge 1989. Realizing Rawls. Ithaca, NY: Cornell University Press.Google Scholar
Thomas., Pogge 2008. World Poverty and Human Rights: Cosmopolitan Responsibilities and Reforms, 2nd edition. Cambridge: Polity Press.Google Scholar
Popkin, Samuel L. 1979. The Rational Peasant: The Political Economy of Rural Society in Vietnam. Berkeley: University of California Press.Google Scholar
Jesse., Prinz 2007. The Emotional Construction of Morals. Oxford: Oxford University Press.Google Scholar
Hilary., Putnam 1982. ‘Why There Isn’t a Ready-Made World’. Synthese, 51: 141–67.Google Scholar
Quine, Willard Van Orman. 1969. Ontological Relativity and Other Essays. New York: Columbia University Press.Google Scholar
Paul., Rabinow 1996. Essays on the Anthropology of Reason. Princeton, NJ: Princeton University Press.Google Scholar
John., Rawls 1971. A Theory of Justice. Oxford: Oxford University Press.Google Scholar
Joseph., Raz 1986. The Morality of Freedom. Oxford: Oxford University Press.Google Scholar
Joel., Robbins 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley: University of California Press.Google Scholar
Joel., Robbins 2013. ‘Beyond the Suffering Subject: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute, 19: 447–62.Google Scholar
Douglas., Rogers 2009. The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals. Ithaca, NY: Cornell University Press.Google Scholar
Richard., Rorty 1991. Objectivity, Realism and Truth: Philosophical Papers, vol. 1. Cambridge: Cambridge University Press.Google Scholar
Jean-Jacques., Rousseau 1762/1997. The Social Contract and Other Later Political Writings, ed. and trans. V. Gourevitch. Cambridge: Cambridge University Press.Google Scholar
Michael., Sandel 1998. Liberalism and the Limits of Justice. Cambridge: Cambridge University Press.Google Scholar
Sartre, Jean Paul. 1946/2007. Existentialism Is a Humanism. New Haven, CT: Yale University Press.Google Scholar
Scanlon, Thomas M. 1998. What We Owe to Each Other. Cambridge, MA: Harvard University Press.Google Scholar
Scheffler, Samuel (ed.). 1998. Consequentialism and Its Critics. Oxford: Oxford University Press.Google Scholar
Shweder, Richard A. 1991. Thinking Through Cultures: Expeditions in Cultural Psychology. Cambridge, MA: Harvard University Press.Google Scholar
John., Searle 2010. Making the Social World: The Structure of Human Civilization. Oxford: Oxford University Press.Google Scholar
Amartya., Sen 1997. Choice, Welfare and Measurement. Cambridge, MA: Harvard University Press.Google Scholar
Henry., Sidgwick 1874/1907. The Methods of Ethics, 7th edition. London: Macmillan.Google Scholar
Sinclair, Neil (ed.). 2019. The Naturalistic Fallacy. Cambridge: Cambridge University Press.Google Scholar
Peter., Singer 1972. ‘Famine, Affluence and Morality’. Philosophy and Public Affairs, 1: 229–43.Google Scholar
Peter., Singer 2011. Practical Ethics. Cambridge: Cambridge University Press.Google Scholar
Quentin., Skinner 1969. ‘Meaning and Understanding in the History of Ideas’. History and Theory, 8: 353.Google Scholar
Dorothy., Smith 1974. ‘Women’s Perspective as a Radical Critique of Sociology’. Sociological Inquiry, 44: 713.Google Scholar
Gopal., Sreenivasan 2001. ‘Understanding Alien Morals’. Philosophy and Phenomenological Research, 62: 132.Google Scholar
Charles., Stafford 2010. ‘The Punishment of Ethical Behaviour’, in Lambek, M. (ed.), Ordinary Ethics: Anthropology, Language and Action. New York: Fordham University Press: 187206.Google Scholar
Peter., Strawson 1962. ‘Freedom and Resentment’. Proceedings of the British Academy, 48: 115.Google Scholar
Charles., Taylor 1989. Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press.Google Scholar
Charles., Taylor 2007. A Secular Age. Cambridge, MA: Harvard University Press.Google Scholar
USA. 1776. ‘Declaration of Independence’. Online: www.archives.gov/founding-docs/declaration-transcript. Accessed 23 November 2018.Google Scholar
David., Velleman 2015. Foundations for Moral Relativism, 2nd expanded edition. Cambridge: Open Book.Google Scholar
Viveiros de Castro, Eduardo. 1998. ‘Cosmological Deixis and Amerindian Perspectivism’. Journal of the Royal Anthropological Institute, 4: 469–88.Google Scholar
Max., Weber 1970. From Max Weber: Essays in Sociology, new edition, ed. Gerth, H. H. and Mills, C. Wright. London: Routledge.Google Scholar
Edward., Westermarck 1906. The Origin and Development of Moral Ideas. London: Macmillan.Google Scholar
Edward., Westermarck 1932. Ethical Relativity. New York: Harcourt Brace.Google Scholar
Bernard., Williams 1972. Morality: An Introduction to Ethics. Cambridge: Cambridge University Press.Google Scholar
Bernard., Williams 1985. Ethics and the Limits of Philosophy. London: Fontana.Google Scholar
Bernard., Williams 1992. Shame and Necessity. Berkeley: University of California Press.Google Scholar
Bernard., Williams 1995. Making Sense of Humanity and Other Philosophical Papers. Cambridge: Cambridge University Press.Google Scholar
Bernard., Williams 2007. In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton, NJ: Princeton University Press.Google Scholar
Timothy., Williamson 1994. Vagueness. London: Routledge.Google Scholar
Peter., Winch 1958. The Idea of a Social Science and Its Relation to Philosophy. London: Routledge & Kegan Paul.Google Scholar
Wong, David B. 2006. Natural Moralities: A Defense of Pluralistic Relativism. New York: Oxford University Press.Google Scholar
Young, Iris Marion. 2011. Responsibility for Justice. Oxford: Oxford University Press.Google Scholar
Slavo., Žižek 2014. Trouble in Paradise: From the End of History to the End of Capitalism. London: Allen Lane.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×