Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-26T05:13:47.209Z Has data issue: false hasContentIssue false

20 - Blood, Gender, and Politics in Indigenous View

from Part Four - Desires and Relations

Published online by Cambridge University Press:  29 September 2023

Cecilia McCallum
Affiliation:
Universidade Federal da Bahia, Brazil
Silvia Posocco
Affiliation:
Birkbeck College, University of London
Martin Fotta
Affiliation:
Institute of Ethnology, Czech Academy of Sciences
Get access

Summary

A historical account of the key debates and ethnographies about Amerindian gender, politics, and social life would tell a story of how, in the anthropology of the region, the focus shifted from “society” to “sociality,” from models of kinship to the body to socio-cosmology, and from an epistemological concern with “social representations” to a firm gaze on “Indigenous ontologies” and “cosmopolitics.” This story is told, in part, in this chapter. But the main concern is to shift the gaze and explore Indigenous South American women’s understanding of the integral links between gender, sexuality, and land by highlighting the emerging narratives of a new generation of Amerindian female intellectuals, leaders, and activists, who have learned to use academic language to speak about their own people’s knowledge. Many choose to study rituals they have personally experienced, such as female bodily practices, childbirth, and menstrual seclusion, since in their understanding, body flows create memory and connect to a body-territory, which, in turn, sustains women’s strength and involvement in the current politics of land. Thus, the chapter provides an account of the intersections between their work and that coming from Amerindian ethnology, feminism, and queer anthropology.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Albert, B. (1985). Temps du sang. Temps des cendres. Représentacions de la maladie, système ritual e espace politique chez les Yanomami du sud est (Amazonie Brésilienne). PhD thesis, Université de Paris X.Google Scholar
Alexiades, M., and Peluso, D. (2016). La urbanizacion indigena en la Amazonia: un nuevo contexto de articulación social y territorial. Gazeta de Antropología, 32(1). http://digibug.ugr.es/handle/10481/42869 (accessed December 1, 2020).Google Scholar
Allard, O. (2014). Indigenous peoples and gender identities: questioning sexual dualism. Revista Sexología y Sociedad, online journal, 19(1). https://revsexologiaysociedad.sld.cu/index.php/sexologiaysociedad/article/view/237/298 (accessed December 1, 2020).Google Scholar
Århem, K., Cayón, L., Angulo, G., and García, M. (2004). Etnografía Makuna: tradiciones, relatos y saberes de la gente del agua. Bogotá: Instituto Colombiano de Antropología e Historia.Google Scholar
Bacigalupo, A. M. (2004). The Mapuche man who became a woman shaman: selfhood, gender transgression, and competing cultural norms. American Ethnologist, 31(3), 440–57.Google Scholar
Bamberger, J. (1974). The myth of matriarchy: why men rule in primitive society. In Rosaldo, M. Z. and Lamphere, L., eds., Women, Culture and Society. Stanford, CA: Stanford University Press, pp. 262–80.Google Scholar
Baniwa, B. (2018). Mulheres e território: reflexão sobre o que afeta a vida das mulheres indígenas quando os direitos territoriais são ameaçados. Vukápanavo: Revista Terena, 1(1), 165–70.Google Scholar
Barboza, M., Tukano, L., and Waiwai, J. (2019). Corpoterritorialização Katukina: lampejos etnográficos sob as perspectivas femininas indígenas. Amazônica – Revista de Antropología, 11(2), 503–47.Google Scholar
Beckerman, S., and Valentine, P., eds. (2002). Cultures of Multiple Fathers: The Theory and Practice of Partible Paternity in South America. Washington, DC: Smithsonian Institute.Google Scholar
Belaunde, L. E. (2000). Women’s strength: unassisted birth amongst the Piro of Amazonian Peru. Jaso, 31(1): 3143.Google Scholar
Belaunde, L. E. (2005). El recuerdo de luna: género, sangre y memoria entre los pueblos amazónicos. Lima: Universidad Mayor de San Marcos.Google Scholar
Belaunde, L. E. (2006). The strength of thoughts, the stench of blood: Amazonian hematology and gender. Tipiti, 4 (1–2), 129–52.Google Scholar
Belaunde, L. E. (2015). Resguardo e sexualidade(s): uma antropologia simétrica das sexualidades amazônicas em transformação. Cadernos de Campo. São Paulo, 24, 538–64.Google Scholar
Belaunde, L. E. (2018a). Sexualidades amazónicas: género, deseos y alteridades. Lima: La Siniestra Ensayos.Google Scholar
Belaunde, L. E. (2018b). Impactos de la explotación de hidrocarburos sobre las mujeres de los pueblos indígenas de la Amazonía peruana. In Chirif, A., ed., Deforestación en tiempos de cambio climático. Lima: IGWIA, pp. 179–94.Google Scholar
Belaunde, L. E. (2019a). O ninho do japu: gênero e relações interespécies airo pai. Amazônica – Revista de Antropologia, 11(2), 657–87.Google Scholar
Belaunde, L. E. (2019b). La deforestación en el mosaico de los cambios que afectan las relaciones de género entre los pueblos amazónicos. In Silva Santiesteban, R., ed., Mujeres indígenas frente al cambio climático. Lima: IWGIA, pp. 91124.Google Scholar
Benites, S. (2018). Viver na língua Guarani Nhandeva (mulher falando). Master’s dissertation. PPGAS, Museu Nacional.Google Scholar
Brown, M. (1985). Tsewa’s Gift: Magic and Meaning in an Amazonian Society. Washington, DC: Smithsonian Institution Press.Google Scholar
Butler, J. (1990). Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge.Google Scholar
Calheiros, O. (2015). O próprio do desejo: a emergência da diferença extensiva entre os viventes (Aikewara, Pará). Cadernos de Campo. São Paulo, 24 (24), 487504.Google Scholar
Cancela, C. D., Silveira, F. L. A. da, and Machado, A. (2010). Caminhos de uma pesquisa acerca da sexualidade em aldeias indígenas no Mato Grosso do SulRevista de Antropologia, 53(1), 199235.Google Scholar
Cariaga, D. (2015). Gênero e sexualidades indígenas, alguns aspetos das transformações nas relações a partir dos kaiowá em Mato Grosso do Sul. Cadernos de Campo. São Paulo, 24(24), 441–64.Google Scholar
Caux, C. (2015). O riso indiscreto: couvade e apertura corporal entre os Araweté. Doctoral thesis. Rio de Janeiro. Museu Nacional, Universidade Federal de Rio de Janeiro.Google Scholar
Clastres, P. (1987 [1974]). The bow and the basket. In Society against the State: Essays in Political Anthropology. New York: Zone Books, pp. 101–28.Google Scholar
Coimbra, C., and Garnelo, L. (2003). Questões de saúde reprodutiva da mulher indígena no Brasil. Documento de trabalho 7. Rio de Janeiro: Fundação Oswaldo Cruz.Google Scholar
Colpron, A. M. (2005). Monopólio masculino do xamanismo amazônico?: o contra-exemplo das mulheres xamã shipibo-conibo. Mana, 11(1), 95128.Google Scholar
Conklin, B. (2001). Women’s blood, warrior’s blood and the conquest of vitality in Amazonia. In Gregor, T. and Tuzin, D., eds., Gender in Amazonia and Melanesia: An Exploration of the Comparative Method. Berkeley: University of California Press, pp. 141–74.Google Scholar
Cova, V. (2018) Nicole, reina de Macas: el impacto del trabajo asalariado sobre el activismo trans en la Amazonia ecuatoriana. Revista Latinoamericana de Antropología del Trabajo, 4, 125.Google Scholar
Crocker, W., and Crocker, J. (2004). The Canela: Kinship, Ritual and Sex in an Amazonian Tribe. Belmont, CA: Wadsworth Publishing.Google Scholar
Dainese, G., and Seraguza, L. (2016). Sobre géneros, arte, sexualidade e a falibilidade de esses e outros conceitos: entrevista com Luisa Elvira Belaunde Olschewski. Ñanduty, 4(5), 286307.Google Scholar
De la Cadena, M. (2015). Earth Beings: Ecologies of Practice across Andean Worlds. Durham, NC: Duke University Press.Google Scholar
De la Cadena, M. (2018). Natureza incomum: histórias do antropo-cego. Revista do Instituto de Estudos Brasileiros, 69, 95117.Google Scholar
Descola, P. (2001). The genres of gender: local models of global paradigms in the comparison of Amazonia and Melanesia. In Gregor, T. and Tuzin, D., eds., Gender in Amazonia and Melanesia: An Exploration of the Comparative Method. Berkeley: University of California Press, pp. 91114.Google Scholar
Duarte, N. (2017). Nukê mevîsh shovia awe (saber-fazer das mãos entre os Marubo do rio Curuça). Master’s dissertation. PPGAS/MN/UFRJ.Google Scholar
Dziubinska, M. (2017). Devenir reine kakataibo: performance, séduction et genre en Amazonie péruvienne. Journal de la Société des Américanistes, 103(1), 5183.Google Scholar
Fausto, C. (2001). Inimigos fiéis: historia, guerra e xamanismo na Amazônia. São Paulo: EDUSP.Google Scholar
Fernandes, E. R. (2017). Ser índio e ser gay: tecendo uma tese sobre homossexualidade indígena no BrasilEtnográfica, 21(3), 639–47.Google Scholar
Franchetto, Bruna. (1996). Mulheres entre os Kuikuro. Revista de Estudos Feministas, 1, 3554.Google Scholar
Galli, E. (2002). Migrar transformándose: género y experiencias oníricas entre los Runa de la Amazonía Ecuatoriana. Quito: Abya-Yala.Google Scholar
Gonçalves, M. A. (2001). O mundo inacabado: ação e criação em uma cosmología amazônica. Etnografia Pirahã. Rio de Janeiro: UFRJ.Google Scholar
Gow, P. (1989). The perverse child: desire in a native Amazonian subsistence economy. Man (JRAI), 24(4), 567–82.Google Scholar
Gow, P. (1991). Of Mixed Blood: Kinship and History in the Peruvian Amazonia. Oxford: Oxford University Press.Google Scholar
Gregor, T. (1985). Anxious Pleasures: The Sexual Lives of an Amazonian People. Chicago: University of Chicago Press.Google Scholar
Guss, D. (1989). To Weave and Sing: Art, Symbol, and Narrative in the South American Rainforest. Berkeley: University of California Press.Google Scholar
Guzmán, M. A. (1997). Para que la yuca beba nuestra sangre: trabajo, género y parentesco en una comunidad Quichua de la Amazonía Ecuatoriana. Quito: Abya-Yala.Google Scholar
Héritier-Augé, F. (1991). La sangre de los guerreros y la sangre de las mujeres. Alteridades, 1(2), 92102.Google Scholar
High, C. 2010. Warriors, hunters, and Bruce Lee: gendered agency and the transformation of Amazonian masculinity. American Ethnologist, 3(4), 753–70.Google Scholar
Holbraad, M., and Pedersen, M. A. (2017). The Ontological Turn: An Anthropological Exposition. Cambridge: Cambridge University Press.Google Scholar
Hugh-Jones, C. (1979). From the Milk River: Spatial and Temporal Processes in Northwest Amazonia. Cambridge: Cambridge University Press.Google Scholar
Hugh-Jones, S. (2001). The gender of some Amazonian gifts: an experiment with an experiment. In Gregor, T. and Tuzin, D., eds., Gender in Amazonia and Melanesia: An Exploration of the Comparative Method. Berkleley: University of California Press, pp. 245–77.Google Scholar
Kensinger, K. (1997). Cambio de perspectivas sobre las relaciones de género. In Perrin, M. and Perruchon, M. eds., Complementariedad entre hombre y mujer: relaciones de género desde la perspectiva Amerindia. Quito: Abya-Yala, pp. 109–24.Google Scholar
Korap Munduruku, A., and Azevedo Chavez, K. (2020). “Precisamos estar vivos para seguir na luta”: pandemia e a luta das mulheres Munduruku. Mundo Amazónico, 11(2), 179200.Google Scholar
Lagrou, E. (2007). A fluidez da forma: arte e alteridade entre os Kaxinawa. Río de Janeiro: Top Books.Google Scholar
Langdon, J. (1982). Ideology of the north west Amazon: cosmology, ritual and daily life. Reviews in Anthropology, 9(4), 349–59.CrossRefGoogle Scholar
Lea, V. (1994). Gênero feminino Mebengokre (Kayapó): desvelando representações desgastadas. Cadernos Pagu, 3, 85115.Google Scholar
Leacock, E. B. (1981). Myths of Male Domination: Collected Articles on Women Cross-Culturally. New York: Monthly Review Press.Google Scholar
Levi-Strauss, C. (1955). Tristes tropiques. Paris: Plon.Google Scholar
Lima, T. S. (1999). The two and its many: reflections on perspectivism in a Tupi cosmology. Ethnos, 64(1), 107–31.Google Scholar
Lima, T. S. (2005). Um peixe olhou pra mim: os Yudjá e a perspectiva. São Paulo: ISA/UNESP.Google Scholar
Madi Dias, D. (2018). O parentesco transviado, exemplo Guna. Sexualidad, Salud, Sociedad, 29, 2551.Google Scholar
Magnani, C. (2018). Ũn Ka’ok – mulheres fortes: uma etnografia das práticas e saberes extraordinários das mulheres Tikmũ’ũn – Maxakali. Doctoral thesis, Universidade Federal de Minas Gerais.Google Scholar
Mahecha Rubio, D. (2015). Masa Goro: la crianza de personas verdaderas entre los Macuna del Bajo Apaporis. Bogotá: Universidad Nacional de Colombia.Google Scholar
Marcha das Mulheres. (2019). Documento final da marcha das mulheres, território, nosso corpo, nosso espírito. https://trabalhoindigenista.org.br/documento-final-marcha-das-mulheres-indigenas-territorio-nosso-corpo-nosso-espirito/ (accessed December 1, 2020).Google Scholar
Matos, B. de A. (2019). O perigo do olhar da mulher: reflexões sobre gênero e perspectiva a partir de um ritual de iniciação masculina Matses. Amazônica: Revista de Antropologia (Online), 11(2), 637–56.CrossRefGoogle Scholar
Matos, B. de A., Otero dos Santos, J., and Belaunde, L. E. (2019). Corpo, terra, perspectiva: o gênero e suas transformações na etnologiaAmazônica – Revista de Antropologia, [S.l.], 11(2), 391412. DOI: http://dx.doi.org/10.18542/amazonica.v11i2.7957 (accessed December 1, 2020).Google Scholar
McCallum, C. (2001). Gender and Sociality in Amazonia: How Real People Are Made. Oxford: Berg.Google Scholar
Murphy, Y., and Murphy, R. (1974). Women of the Forest. New York: Columbia University Press.Google Scholar
Nieto, V., and Langdon, J. (2018). Narrativas de violencia y transformación de mujeres indígenas Uitoto en Bogotá. Revista sobre Acceso a Justiça e Direitos nas Américas, 2(2), 140–77.Google Scholar
Ortner, S. (1974). Is female to male as nature is to culture? In Rosaldo, M. Z. and Lamphere, L., eds., Woman, Culture and Society. Stanford, CA: Stanford University Press, pp. 6787.Google Scholar
Otero dos Santos, J. (2019). Sobre mulheres brabas: ritual, gênero e perspectiva. Amazônica: Revista de Antropologia (Online), 11(2), 607–35. DOI: http://dx.doi.org/10.18542/amazonica.v11i2.7643 (accessed December 1, 2020).Google Scholar
Overing, J. (1984). Dualisms as expressions of difference and danger: marriage and reciprocity among the Piaroa of Venezuela. In Kensinger, K., ed., Marriage Practices in Lowland South America. Urbana: University of Illinois, pp. 127–55.Google Scholar
Overing, J. (1986). Men control women? The “catch 22” in the analysis of gender. International Journal of Moral and Social Studies, 1(2), 135–56.Google Scholar
Overing, J. (1989). Styles of manhood: an Amazonian contrast in tranquillity and violence. In Howell, S. and Willis, R., eds., Societies at Peace: Anthropological Perspectives. London: Routledge, pp. 7999.Google Scholar
Overing Kaplan, J. (1981). Amazonian anthropologyJournal of Latin American Studies13(1), 151–64.Google Scholar
Panet, R.-F. (2010) “I mã a kupên prâm!”: prazer e sexualidade entre os Canela. Doctoral thesis, Universidade Federal do Maranhão.Google Scholar
Reichel-Dolmatoff, G. (1997). Rainforest Shamans: Essays on the Tukano Indians of the Northwest Amazon. London: Themis Books.Google Scholar
Rifkin, M. (2011). When Did Indians Become Straight? Kinship, the History of Sexuality, and Native Sovereignty. New York: Oxford University Press.Google Scholar
Rival, L. (2012). Animism and the meanings of life: reflections from Amazonia. In Brightman, M., Grotti, V. E., and Ulturgasheva, O., eds., Animism in Rainforest and Tundra: Personhood, Animals, Plants and Things in Contemporary Amazonia and Siberia. Oxford: Berghahn, pp. 6981.Google Scholar
Rodgers, D. (2002). A soma anômala: a questão do suplemento no xamanismo e menstruação ikpeng. Mana, 8(2), 91125.Google Scholar
Rosa, P. C. (2019). Sobre as diferentes formas de habitar as normas e ativar modulações no parentesco: um caso ticunaAmazônica – Revista de Antropologia, [S.l.], 11(2), 711–38. In https://periodicos.ufpa.br/index.php/amazonica/article/view/7497 (accessed December 1, 2020).Google Scholar
Rosalen, J. (2015). Explorando alguns temas relacionados à sexualidade junto aos wayampi. Cadernos de Campos, 24(24), 524–37.Google Scholar
Santos, M. (2019). Sinzhi warmiguna: notas sobre política e gênero entre as/os Sarayaku Runa. Amazônica – Revista de Antropología, 11(2), 467501.Google Scholar
Scopel, R. (2014). A cosmopolítica da gestação, parto e pós-parto: práticas de autoatenção e processo de medicalização entre os índios Munduruku. Doctoral thesis, Universidade Federal de Santa Catarina.Google Scholar
Seeger, A., Da Matta, R., and Viveiros de Castro, E. (2019 [1979]). The construction of the person in indigenous Brazilian societies. HAU: Journal of Ethnographic Theory, 9(3), 694703.Google Scholar
Siskind, J. (1973). To Hunt in the Morning. New York: Oxford University Press.Google Scholar
Soares, A. M. (2019). Sangue menstrual na sociedade Karipuna do Amapá, Brasil. Amazônica – Revista de Antropologia, 11(2), 413–33.Google Scholar
Strathern, M. (1988). The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley: University of California Press.CrossRefGoogle Scholar
Surrallés, A. (2009). En el corazón del sentido: percepción, afectividad y acción en los Candoshi, Alta Amazonía. Lima: IFEA.Google Scholar
Taylor, A. C. (2001). Wives, pets and affines: marriage among the Jívaro. In Rival, L. and Whitehead, N., eds., The Visible and the Material: The Amerindianization of Society in the Work of Peter Rivière. Oxford: Clarendon Press, pp. 4556.Google Scholar
Thomas, D. (1982). Order without Government: The Society of the Pemon Indians of Venezuela. Urbana: University of Illinois Press.Google Scholar
Tikuna, J., and Picq, M. (2016). Queering Amazonia: homo-affective relations among Tikuna society. In Aguirre, M., Garzon, A. M., Viteri, M.A., and Picq, M. L., eds., Queering Paradigms V: Queering Narratives of Modernity. Bern: Peter Lang, pp. 113–34.Google Scholar
Tota, M. (2013). Entre as diferenças: gênero, geração e sexualidades em contexto interétnico. Rio de Janeiro: Multifoco.Google Scholar
Valenzuela, P., and Valera, A. (2005). Koshi Shinanya Ainbo: el testimonio de una mujer Shipiba. Lima: Universidad Nacional Mayor de San Marcos.Google Scholar
Virtanen, P. C. (2012). Indigenous Youth in Brazilian Amazonia: Changing Lived Worlds. London: Palgrave Macmillan.Google Scholar
Viveiros de Castro, E. (1977). Indivíduo e sociedade no Alto Xingu: os Yawalapiti. Master’s dissertation, PPGAS, Museu Nacional.Google Scholar
Viveiros de Castro, E. (1979). A fabricação do corpo na sociedade Xinguana. Boletim do Museu Nacional (N.S.), 32, 219.Google Scholar
Viveiros de Castro, E. (1996). Images of nature and society in Amazonian ethnology. Annual Review of Anthropology, 25(1), 179200.Google Scholar
Viveiros de Castro, E. (1998). Cosmological deixis and Amerindian perspectivism. Journal of the Royal Anthropological Institute, 4(3), 469–88.Google Scholar
Viveiros de Castro, E. (2002). A imanência do inimigo. In A inconstância da alma selvagem. São Paulo: Cosac Naify, pp. 265–94.Google Scholar
Viveiros de Castro, E. (2003). After-dinner speech at “Anthropology and Science.” Manchester Papers in Social Anthropology, 7. Manchester: University of Manchester.Google Scholar
Xakriabá, C. C. (2018). O barro, o jenipapo e o giz no fazer epistemológico de autoria Xacriabá: reativação da memória por uma educação territorializada. Master’s dissertation, PPGAS, Universidade de Brasília.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×