Book contents
- Frontmatter
- Introduction
- 1 The legacy of prehistory: an essay on the background to the individuality of African cultures
- 2 North Africa in the period of Phoenician and Greek colonization, c. 800 to 323 BC
- 3 North Africa in the Hellenistic and Roman periods, 323 BC to AD 305
- 4 The Nilotic Sudan and Ethiopia, c. 660 bc to c.ad 600
- 5 Trans-Saharan contacts and the Iron Age in West Africa
- 6 The emergence of Bantu Africa
- 7 The Christian period in Mediterranean Africa, c.ad 200 to 700
- 8 The Arab conquest and the rise of Islam in North Africa
- 9 Christian Nubia
- 10 The Fatimid revolution (861–973) and its aftermath in North Africa
- 11 The Sahara and the Sudan from the Arab conquest of the Maghrib to the rise of the Almoravids
- Bibliographical essays
- Bibliography
- Index
- Plate Sections
- Plate Sections
- Plate Sections
- References
9 - Christian Nubia
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- Introduction
- 1 The legacy of prehistory: an essay on the background to the individuality of African cultures
- 2 North Africa in the period of Phoenician and Greek colonization, c. 800 to 323 BC
- 3 North Africa in the Hellenistic and Roman periods, 323 BC to AD 305
- 4 The Nilotic Sudan and Ethiopia, c. 660 bc to c.ad 600
- 5 Trans-Saharan contacts and the Iron Age in West Africa
- 6 The emergence of Bantu Africa
- 7 The Christian period in Mediterranean Africa, c.ad 200 to 700
- 8 The Arab conquest and the rise of Islam in North Africa
- 9 Christian Nubia
- 10 The Fatimid revolution (861–973) and its aftermath in North Africa
- 11 The Sahara and the Sudan from the Arab conquest of the Maghrib to the rise of the Almoravids
- Bibliographical essays
- Bibliography
- Index
- Plate Sections
- Plate Sections
- Plate Sections
- References
Summary
INTRODUCTION
With the coming of Christianity during the period following the fourth century AD, the history of Nubia enters a new stage. The ending of the Meroitic state described in chapter 4 did not result in any substantial cultural changes. Though fashions in material objects changed slowly - these changes being shown most clearly in the pottery – the general life of the country, the styles of buildings and the nature of the agricultural village life remained substantially the same. The evidence for this is now considerable and, as a result of the extensive archaeological work undertaken in face of the threat of inundation from the High Dam at Aswan, there is a very great deal of material from which the life of the time can be reconstructed.
It should be borne in mind that this great increase in knowledge is confined to the area between the First and Second Cataracts and that, in spite of some new investigations, little more is known about areas further south than was known forty or fifty years ago, and, for the period under consideration, many important regions still lack more than the most superficial investigation.
In the northern regions, and – it can be assumed – further south also, life went on after the end of centralized Meroitic rule in much the same way. The basis of life was the cultivation of the river banks by the use of the saqia wheel, and the villages of late Meroitic times continued to be inhabited in the fifth and sixth centuries much as they had been from the time of the repopulation of Lower Nubia early in the Christian era.
- Type
- Chapter
- Information
- The Cambridge History of Africa , pp. 556 - 588Publisher: Cambridge University PressPrint publication year: 1979
References
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