Book contents
- Frontmatter
- Introduction
- 1 The legacy of prehistory: an essay on the background to the individuality of African cultures
- 2 North Africa in the period of Phoenician and Greek colonization, c. 800 to 323 BC
- 3 North Africa in the Hellenistic and Roman periods, 323 BC to AD 305
- 4 The Nilotic Sudan and Ethiopia, c. 660 bc to c.ad 600
- 5 Trans-Saharan contacts and the Iron Age in West Africa
- 6 The emergence of Bantu Africa
- 7 The Christian period in Mediterranean Africa, c.ad 200 to 700
- 8 The Arab conquest and the rise of Islam in North Africa
- 9 Christian Nubia
- 10 The Fatimid revolution (861–973) and its aftermath in North Africa
- 11 The Sahara and the Sudan from the Arab conquest of the Maghrib to the rise of the Almoravids
- Bibliographical essays
- Bibliography
- Index
- Plate Sections
- Plate Sections
- Plate Sections
- References
7 - The Christian period in Mediterranean Africa, c.ad 200 to 700
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- Introduction
- 1 The legacy of prehistory: an essay on the background to the individuality of African cultures
- 2 North Africa in the period of Phoenician and Greek colonization, c. 800 to 323 BC
- 3 North Africa in the Hellenistic and Roman periods, 323 BC to AD 305
- 4 The Nilotic Sudan and Ethiopia, c. 660 bc to c.ad 600
- 5 Trans-Saharan contacts and the Iron Age in West Africa
- 6 The emergence of Bantu Africa
- 7 The Christian period in Mediterranean Africa, c.ad 200 to 700
- 8 The Arab conquest and the rise of Islam in North Africa
- 9 Christian Nubia
- 10 The Fatimid revolution (861–973) and its aftermath in North Africa
- 11 The Sahara and the Sudan from the Arab conquest of the Maghrib to the rise of the Almoravids
- Bibliographical essays
- Bibliography
- Index
- Plate Sections
- Plate Sections
- Plate Sections
- References
Summary
INTRODUCTION
For more than three centuries, from the reign of Constantine (AD 306-37) to the Arab invasions of the 630s, Mediterranean Africa was the scene of a prosperous and brilliant Christian civilization. Never before or since has North Africa exercised so great an influence on contemporary events and thought. The Christian leaders, Augustine of Hippo (AD 334-430) and Cyril of Alexandria (died AD 444), moulded the teaching of the Latin and Greek Churches respectively in a way that has survived for centuries. Augustine's theology of grace was accepted by Protestants and Roman Catholics alike during the Reformation era, Cyril's theology of the Incarnation remained standard orthodox teaching to modern times, and these examples illustrate the extent to which Mediterranean Africa faced towards Europe rather than towards the remainder of Africa for long periods in its history.
The transition from Graeco-Roman to Christian North Africa resulted in profound changes at every level of society. At the beginning of the third century AD, Mediterranean Africa was dominated by its cities, the final brilliant product of the military and economic power of Rome, and the lives of its peoples were watched over by the ‘immortal gods of Rome’, associated with the territorial and tribal gods and goddesses the origin of whose worship was lost in the mists of time. For the ordinary provincial the emperor was the intermediary between the world of gods and their own, a distant but kindly providence to whom recourse could be had against the extortions of his servants.
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- The Cambridge History of Africa , pp. 410 - 489Publisher: Cambridge University PressPrint publication year: 1979
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