Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-26T08:51:08.316Z Has data issue: false hasContentIssue false

17 - Images and their uses

from PART IV - SHAPES OF A CHRISTIAN WORLD

Published online by Cambridge University Press:  28 March 2010

Miri Rubin
Affiliation:
Queen Mary University of London
Walter Simons
Affiliation:
Dartmouth College, New Hampshire
Get access

Summary

In the first half of the twelfth century, three men, all Benedictine monks, penned defences of Christian art. The first appears in a psalter dated c. 1120–39 and is a French paraphrase of a letter attributed to Pope Gregory the Great:

It is one thing to worship a picture and another to learn from the story of a picture what is to be worshiped. For what writing conveys to those who can read, a picture shows to the ignorant…and for that very reason a picture is like a lesson for the people.

This prayer book, known as the Saint Albans Psalter, was the first English manuscript in almost two hundred years to contain full-page painted scenes, and its scribe apparently felt that some justification for the lavish decoration was necessary. The second, by Rupert, abbot of Deutz (d. 1129), is a refutation of Jewish charges that Christian veneration of images amounted to idolatry. Rupert’s response was to emphasise the emotional impact and devotional efficacy of images: ‘While we externally image forth [Christ’s] death through the likeness of the cross, we [are kindled] inwardly to love of him…’ The third, an elaborate paean by Abbot Suger of Saint-Denis to the beauty and spiritual power of his newly rebuilt abbey church (c. 1144), implicitly counters those who saw art as a form of ‘distracting materialism’. Far from distracting us, Suger wrote, art draws our ‘dull minds’ to the sacred, ‘urging [them] upward from material things to the immaterial’.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

,Adam of Eynsham, Magna vita sancti Hugonis: The Life of St. Hugh of Lincoln, 2 vols., ed. Douie, Decima L. and Farmer, David Hugh, Oxford: Clarendon Press, 1985.
Aston, Margaret, England’s Iconoclasts, Oxford: Oxford University Press, 1988.
Aston, Margaret, ‘The Use of Images’, in Marks, Richard and Williamson, Paul, eds., Gothic: Art for England 1400–1547, London: Victoria and Albert Museum, 2003.Google Scholar
Bacci, Michele, ‘The Berardenga Antependium and the passio ymaginis Office’, Journal of the Warburg and Courtauld Institutes 61 (1998).Google Scholar
Bériou, Nicole, L’avènement des maîtres de la parole: La prédication à Paris au XIIIe siècle, 2 vols., Paris: Institut d’Études Augustiniennes, 1998.
,Bernard of Angers, The Book of Sainte Foy, trans. Pamela Sheingorn, Philadelphia: University of Pennsylvania Press, 1995.
Binski, Paul, ‘The Angel Choir at Lincoln and the Poetics of the Gothic Smile’, Art History 20 (1997).Google Scholar
Binski, Paul, Becket’s Crown: Art and Imagination in Gothic England, 1170–1300, New Haven: Yale University Press, 2004.
Binski, Paul, ‘The Crucifixion and the Censorship of Art around 1300’, in Linehan, P. and Nelson, J., eds., The Medieval World, London and New York: Routledge, 2001.Google Scholar
Binski, Paul, ‘The Earliest Photographs of the Westminster Retable’, The Burlington Magazine 130 (1988).Google Scholar
Binski, Paul, Medieval Death: Ritual and Representation, London: British Museum, 1996.
Boehm, Barbara, ‘Body-Part Reliquaries: The State of Research’, Gesta 3 (1997).Google Scholar
Branner, Robert, Court Style and Sainte Chapelle: St. Louis and the Court Style in Gothic Architecture, London: A. Zwemmer, 1965.
Bugge, Ragne, ‘Effigiem Christi, qui transis, semper honoria. Verses Condemning the Cult of Sacred Images in Art and Literature’, Acta archaeologiam et artium historiam pertinentia 6 (1975).Google Scholar
Bynum, Caroline Walker, The Resurrection of the Body in Western Christianity, 200–1336, New York: Columbia University Press, 1995.
Cahn, Walter, Romanesque Bible Illumination, Ithaca, N.Y.: Cornell University Press, 1982.
Camille, Michael, Gothic Art: Glorious Visions, New York: Harry N. Abrams, 1996.
Camille, Michael, The Gothic Idol: Ideology and Image-Making in Medieval Art, Cambridge: Cambridge University Press, 1989.
Camille, Michael, Image on the Edge: The Margins of Medieval Art, Cambridge, Mass.: Harvard University Press, 1992.
Cannon, Joanna and Vauchez, André, Margherita of Cortona and the Lorenzetti: Sienese Art and the Cult of the Holy Woman in Medieval Tuscany, University Park: Pennsylvania State University Press, 1999.
Ceglar, Stanislaus, ‘Guillaume de Saint-Thierry et son rôle directeur aux premiers chapitres des abbés bénédictins, Reims 1131 et Soissons 1132’, in Bur, M., ed., Saint Thierry: Une abbaye du VIe au XXe siècle. Actes du Colloque international d’Histoire monastique, Reims-Saint-Thierry, 11 au 14 octobre 1976, Saint-Thierry: Association des Amis de l’Abbaye de Saint-Thierry, 1979.Google Scholar
Crossley, Paul, ‘The Politics of Presentation: The Architecture of Charles IV of Bohemia’, in Rees-Jones, Sarah, Marks, Richard and Minnis, A.J., eds., Courts and Regions in Medieval Europe, Woodbridge: Boydell and Brewer, 2000.Google Scholar
Davis, Michael T., ‘“Sic et Non”: Recent Trends in the Study of Gothic Ecclesiastical Architecture’, The Journal of the Society of Architectural Historians 58 (1999).Google Scholar
Derbes, Anne, Picturing the Passion in Late Medieval Italy: Narrative Painting, Franciscan Ideologies, and the Levant, New York: Cambridge University Press, 1996.
Dinzelbacher, Peter, ‘Religiöses Erleben vor bildender Kunst in autobiographischen und biographischen Zeugnissen des Hoch- und Spätmittelalters’, in Kaspersen, Soren, ed., Images of Cult and Devotion: Function and Reception of Christian Images in Medieval and Post-Medieval Europe, Copenhagen: Museum Tusculanum Press, 2004.Google Scholar
Dodwell, C. R., Painting in Europe, 800 to 1200, New Haven, Conn.: Yale University Press, 1992.
Duggan, Lawrence G., ‘Was Art Really the “Book of the Illiterate”?’, Word and Image 5 (1989).Google Scholar
Ehresmann, Donald L., ‘Some Observations on the Role of Liturgy in the Early Winged Altarpiece’, Art Bulletin 64 (1982).Google Scholar
Forsyth, Irene H., The Throne of Wisdom: Wood Sculptures of the Madonna in Romanesque France, Princeton: Princeton University Press, 1972.
Freedberg, David, The Power of Images: Studies in the History and Theory of Response, Chicago: University of Chicago Press, 1989.
Fuglesang, Signe Horn, ‘Christian Reliquaries and Pagan Idols’, in Kaspersen, Soren, ed., Images of Cult and Devotion: Function and Reception of Christian Images in Medieval and Post-Medieval Europe, Copenhagen: Museum Tusculanum Press, 2004.Google Scholar
Fulton, Rachel, From Judgment to Passion: Devotion to Christ and the Virgin Mary, 800–1200, New York: Columbia University Press, 2002.
Geary, P., Furta sacra: Thefts of Relics in the Central Middle Ages, Princeton: Princeton University Press, 1978.
Hahn, Cynthia, ‘The Voices of the Saints: Speaking Reliquaries’, Gesta 36 (1997).Google Scholar
Hamburger, Jeffrey F., ‘To Make Women Weep: Ugly Art as “Feminine” and the Origins of Modern Aesthetics’, Res 31 (1997).Google Scholar
Hamburger, Jeffrey F., The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany, New York: Zone Books, 1998.
Herolt, Johannes, Miracles of the Blessed Virgin Mary, trans. C. C. Swinton Bland, London: George Routledge and Sons, 1928.
Horstmann, Carl, ed., Yorkshire Writers: Richard Rolle of Hampole, an English Father of the Church, and his Followers, 2 vols., New York: Macmillan, 1895–96.
Jung, Jacqueline E., ‘Beyond the Barrier: The Unifying Role of the Choir Screen in Gothic Churches’, Art Bulletin 82 (2000).Google Scholar
Kamerick, Kathleen, Popular Piety and Art in the Late Middle Ages: Image Worship and Idolatry in England, 1350–1500, New York: Palgrave, 2002.
Kemp, Wolfgang, The Narratives of Gothic Stained Glass, trans. Caroline Dobson Saltzwedel, Cambridge: Cambridge University Press, 1997.
Kempers, B., ‘Icons, Altarpieces and Civic Ritual in Siena Cathedral 1100–1530’, in Hanawalt, Barbara and Reyerson, Katherine L., eds., City and Spectacle in Medieval Europe, Minneapolis: University of Minnesota Press, 1994.Google Scholar
Kendall, Calvin B., The Allegory of the Church: Romanesque Portals and their Verse Inscriptions, Toronto: University of Toronto Press, 1998.
Lipton, Sara, Images of Intolerance: The Representation of Jews and Judaism in the Bibles moralisées, Los Angeles and Berkeley: University of California Press, 1999.
Lipton, Sara, ‘Sweet Lean of his Head: Writing about Looking at the Crucifix’, Speculum 80 (2005).Google Scholar
Marosi, Ernö, Die Anfänge der Gotik in Ungarn: Esztergom in der Kunst des 12.–13. Jahrhunderts, Budapest: Akademiai Kiado, 1984.
Marrow, James, Passion Iconography in Northern European Art of the Late Middle Ages and Early Renaissance: A Study of the Transformation of Sacred Metaphor into Descriptive Narrative, Kortrijk: Van Ghemmert, 1979.
Mellinkoff, Ruth, Outcasts: Signs of Otherness in Northern European Art of the Late Middle Ages, 2 vols., Berkeley and Los Angeles: University of California Press, 1981.
Morganstern, Anne McGee, Gothic Tombs of Kinship in France, the Low Countries, and England, University Park: Pennsylvania State University Press, 2000.
Murray, Stephen, Notre-Dame, Cathedral of Amiens: The Power of Change in Gothic, Cambridge: Cambridge University Press, 1996.
Llull, Ramon, Livro do amigo e do Amado: Book of the Lover and the Beloved; an English translation with Latin and Old Catalan versions, ed. Johnston, Mark D., Warminster: Aris & Phillips, 1995.
St-Victor, Richard, Liber exceptionum, ed. Chatillon, J., Textes philosophiques du moyen âge 5, Paris: J. Vrin, 1958.
Ringbom, Sixten, ‘Devotional Images and Imaginative Devotions: Notes on the Place of Art in Late Medieval Private Piety’, Gazette des Beaux-Arts Ser. 6.73, alt. no. 1202 (1969).Google Scholar
Rosario, Iva, Art and Propaganda: Charles IV of Bohemia, 1346–1378, Woodbridge: Boydell and Brewer, 2000.
Rubin, Miri, Corpus Christi: The Eucharist in Late Medieval Culture, Cambridge: Cambridge University Press, 1991.
Rubin, Miri, Gentile Tales: The Narrative Assault on Late Medieval Jews, New Haven, Conn.17: Yale University Press, 1999.
Rudolph, Conrad, The ‘Things of Greater Importance’: Bernard of Clairvaux’s Apologia and the Medieval Attitude toward Art, Philadelphia: University of Pennsylvania Press, 1990.
,Rupert of Deutz, Anulus sive dialogus inter Christianum et Iudaeum, ed. Haacke, Rhabanus, in Arduini, Maria Lodovica, Ruperto di Deutz e la controversia tra cristiani ed ebrei nel secolo XII, Rome: Istituto storico italiano per il Medio Evo, 1979.Google Scholar
Schlink, Wilhelm, Der Beau-Dieu von Amiens: Das Christusbild der gotischen Kathedrale, Frankfurt: Insel Verlag, 1991.
Stewart, Alison G., ‘Early Woodcut Workshops’, Art Journal 39 (1980).Google Scholar
,Suger of Saint Denis, De administratione, in Panofsky, Erwin, ed. and trans., Abbot Suger on the Abbey Church of St. Denis and its Art Treasures, 2nd edn, ed. Gerda Panofsky-Soergel, Princeton: Princeton University Press, 1979.Google Scholar
Aquinas, Thomas, Summa theologica, in Commission, Leonine, ed., Opera omnia, vols. 4–12; English trans. and edn in 60 vols., London: Blackfriars, 1964–81.Google Scholar
Van Os, Henk, The Art of Devotion in the Late Middle Ages in Europe, 1300–1500, trans. Michael Hoyle, Princeton: Princeton University Press, 1994.
Vauchez, A., ‘L’image vivante: Quelques réflexions sur les fonctions des représentations iconographiques dans le domaine religieux en Occident aux derniers siècles du Moyen Âge’, in Aymard, Maurice et al., eds., Pauvres et riches: Société et culture du Moyen Âge aux temps modernes. Mélanges offerts à Bronislaw Geremek à l’occasion de son soixantième anniversaire, Warsaw: Wydawnictwo Naukowe PWN, 1992.Google Scholar
,William of Tyre, History of Deeds Done beyond the Sea, trans. Emily Atwater Babcock and A. C. Krey, New York: Columbia University Press, 1943.
Williams, Jane W., Bread, Wine, and Money: Windows of Trades at Chartres Cathedral, Chicago: University of Chicago Press, 1993.
Ziegler, Joanna E., Sculpture of Compassion: The Pieta and the Beguines in the Souther Low Countries, c. 1300–1600, Brussels and Rome: Institut historique belge de Rome, 1992.

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×