Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-27T22:43:29.563Z Has data issue: false hasContentIssue false

15 - The earliest Syriac literature

from A - LITERARY GUIDE

Published online by Cambridge University Press:  28 March 2008

Frances Young
Affiliation:
University of Birmingham
Lewis Ayres
Affiliation:
Emory University, Atlanta
Andrew Louth
Affiliation:
University of Durham
Augustine Casiday
Affiliation:
University of Durham
Get access

Summary

Although Jesus and his apostles undoubtedly used Aramaic as their main language of communication, nevertheless we know singularly little about the early spread of Christianity among the Aramaic-speaking population of the eastern provinces of the Roman Empire (covering approximately modern SE Turkey, Syria, Lebanon, Jordan and Israel) and of the Parthian Empire further east. In view of this lack of information particular interest is attached to the earliest surviving Syriac literature, most of it belonging to the third and fourth centuries, since this offers the best evidence for the distinctive character of Aramaic-speaking Christianity in a milieu that was for the most part still comparatively unHellenized.

It is likely that some time before the end of the second century AD a large proportion of Aramaic-speaking Christians came to adopt as their literary language the local Aramaic dialect of Edessa, known today as Syriac. Inscriptions in this dialect, which has its own distinctive script, are already known from the first century AD, and from the mid-third century there survive three legal documents from Edessa (modern Urfa in SE Turkey) and its vicinity. As will be seen, it is likely that Syriac had already been adopted as a literary language by local Jews as well as by pagans before it was taken up by Aramaic-speaking Christians.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Albert, M. Christianismes orientaux. Introduction a l’étude des langues et des littératures (Paris: Éditions du Cerf, 1993), ch. 6.
Ann Rossi, MaryPriesthood, Precedent and Prejudice’, Journal of Feminist Studies in Religion 7 (Spring 1991).Google Scholar
Attridge, H. and Hata, G., eds, Eusebius, Christianity, and Judaism (Leiden: Brill, 1992).
Bardy, G. Paulde Samosate, Spicilegium sacrum Lovaniense études et documents, 4 (Louvain: Spicilegium sacrum bureaux, 1923).Google Scholar
Bauer, Notably, Orthodoxy and Heresy, 1971, and Drijvers, H. J. W., ‘Facts and Problems in Early Syriac-speaking Christianity’, Second Century 2 (1982),Google Scholar
Bauer, W. Orthodoxy and Heresy in Earliest Christianity, English translation of Rechglaubigkeit und Ketzerei im altesten Christentum (Tübingen: Mohr, 19642) by Kraft, R. et al. (Philadelphia: Fortress Press, 1971/London: SCM, 1972).Google Scholar
Beck, Alexander, Römisches Recht bei Tertullian und Cyprian (Halle: Max Niemeyer Verlag, 1930).
Beggiani, S. Early Syriac Theology (Lanham, MD: University Press of America, 1983).
Bettiolo, P.Letteratura siriaca’, in Quacquarelli, A., ed., Complementi interdiscipliniari di Patrologia (Rome: Città Nuova, 1989).Google Scholar
Bou Mansour, T., La pensée symbolique de s. Ephrem le Syrien (Kaslik: Université Saint Esprit, 1988).
Bou Mansour, T., La théologie de Jacques de Saroug, I–II (Kaslik: Université Saint Esprit, 1993, 2000).
Brock, S. P., ‘Ancient Versions (Syriac)’ in The Anchor Dictionary of the Bible, VI (New York and London: Doubleday, 1992).
Brock, S.P., ‘Jewish Traditions in Syriac Sources’, Journal of Jewish Studies 30 (1979)Google Scholar
Brock, S.P., ‘The Peshitta Old Testament: between Judaism and Christianity’, Cristianesimo nella Storia 19 (1998).Google Scholar
Brock, S. P. The Harp of the Spirit. Eighteen Poems of Saint Ephrem, Studies Supplementary to Sobornost 4 (London: Fellowship of St Alban and St Sergius, 19832).
Brock, S. P. The Syriac Fathers on Prayer and the Spiritual Life, Cistercian Studies Series 101 (Kalamazoo: Cistercian Publications, 1987).
Brock, S. P. Syriac Perspectives on Late Antiquity (London: Variorum, 1984).
Brock, S. P.A Brief Guide to the Main Editions and Translations of the Works of St Ephrem’, The Harp: A Review of Syriac and Oriental Studies 3 (1990).Google Scholar
Brock, S. P. St Ephrem the Syrian. Hymns on Paradise, Popular Patristics Series (1990).
Brock, S. P. Studies in Syriac Christianity (Aldershot: Variorum, 1992).
Brock, S. P. The Luminous Eye. The Spiritual World Vision of St Ephrem, revised edn (Kalamazoo: Cistercian Publications, 1992).
Brock, S. P. Bride of Light. Hymns on Mary from the Syriac Churches (Kottayam: St Ephrem Ecumenical Research Institute, 1994).
Brock, S. P. From Ephrem to Romanos. Interactions between Syriac and Greek in Late Antiquity (Aldershot: Variorum, 1999).
Brown, Peter Power and Persuasion in Late Antiquity (Madison, WI: University of Wisconsin Press, 1992).
Bruns, P. Das Christusbild Aphrahats des Persischen Weisen, Hereditas 4 (Bonn: Borengässer, 1990).
Burkitt, F. C. Early Eastern Christianity (London: John Murray, 1904).
Chadwick, H.Philo and the Beginning of Christian Thought’, in Armstrong, A. H., ed., The Cambridge History of Later Greek and Early Medieval Philosophy (Cambridge: Cambridge University Press, 1967).Google Scholar
Charlesworth, J. H. ed., The Old Testament Pseudepigrapha, 2 vols (Garden City, NY: Doubleday, 1983–5).
Charlesworth, J. H. The Odes of Solomon (Oxford: Clarendon Press, 1973).
Connolly, R. H. The Liturgical Homilies of Narsai, Texts and Studies 8, I (Cambridge: Cambridge University Press, 1909).
Cooper, Kate The Virgin and the Bride (Cambridge, MA: Harvard University Press, 1996).
Cox, P. Biography in Late Antiquity, Transformation of the Classical Heritage 5 (Berkeley: University of California Press, 1983).
Cureton, W., Spicilegium Syriacum (London: Rivingtons, 1855).
Cureton, W. Ancient Syriac Documents (London: Williams and Norgate, 1864; repr. Amsterdam: Oriental Press, 1967).
Cureton, W. Spicilegium Syriacum (London: Rivingtons, 1855).
de Riedmatten, H. Les actes du procès de Paul de Samosate, Paradosis 6 (Fribourg: Éditions St-Paul, 1952).Google Scholar
Dixon, Suzanne The Roman Mother (Norman: University of Oklahoma Press, 1988).
Drijvers, H. J. W., The Book of the Laws of Countries (Assen: Van Gorcum, 1965).
Drijvers, H. J.W., ‘The 19th Ode of Solomon: its interpretation and place in Syrian Christianity’, Journal of Theological Studies n.s. 31 (1980).Google Scholar
Drijvers, H. J. W., ‘Thomasakten’, , in Schneemelcher, W., ed., Neutestamentliche Apokryphen (1997b).
Drijvers, H. J. W., Bardaisan of Edessa (Assen: Van Gorcum, 1966).
Drijvers, H. J. W., East of Antioch. Studies in Early Syriac Christianity (London: Variorum, 1984).
Drijvers, H. J. W., History and Religion in Late Antique Syria (Aldershot: Variorum, 1994).
Eisen, Ute E. Arztsträgerinnen im frühen Christentum (Göttingen: Vandenhoeck & Ruprecht, 1996).
Emerton, J. A., in Sparks, H. F. D., The Apocryphal Old Testament (Oxford: Clarendon Press, 1984).
Hadot, I.Les introductions aux commentaires exégétiques chez les auteurs néoplatoniciens et les auteurs Chrétiens’, in Tardieu, M., ed., Les règles de l’interprétation (Paris: Cerf, 1987).Google Scholar
Hagemann, H. Die Römische Kirche (Freiburg: Herder, 1864).
Hallett, Judith Fathers and Daughters in Roman Society (Princeton: Princeton University Press, 1984).
Hansbury, Mary Jacob of Serug. On the Mother of God, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 1998).
Hausherr, I. Jean le Solitaire (Pseudo-Jean de Lycopolis). Dialogue sur l’âme et les passions des hommes, Orientalia Christiana Analecta 120 (Rome: Pontificium Institutum Orientalium Studiorum (now, Pontificio Istituto Orientale), 1939).
Havelock, E. Preface to Plato (Cambridge, MA: Belknap Press, 1963).
Heine, R. E. The Montanist Oracles and Testimonia, Patristic Monograph Series 14 (Macon, GA: The Philadelphia Patristic Foundation Ltd, 1989).Google Scholar
Heine, R. E.The Christology of Callistus’, Journal of Theological Studies n.s. 49 (1998).Google Scholar
Herrmann, Elisabeth Ecclesia in Re Publica (Frankfurt: Peter D. Lang, 1980).
Howard, G. The Teaching of Addai (Chico: Scholars Press, 1981).
Jo Torjesen, Karen When Women Were Priests (San Francisco: HarperSanFrancisco, 1995).
Joosten, J.,‘Tatian’s Diatessaron and the Old Testament Peshitta’, Journal of Biblical Literature 120 (2001).Google Scholar
Klauser, TheodoreBischöfe als staatliche Prokuratoren im dritten Jahrhundert?Jahrbuch fur Antike und Christentum, Jahrgang 14 (1971).Google Scholar
Klijn, A. F. J. The Acts of Thomas, Supplements to Novum Testamentum 5 (Leiden: Brill, 1962).Google Scholar
Kollamparampil, T. Jacob of Serugh: Select Festal Homilies (Rome: Centre for Indian and Inter-Religious Studies and Bangalore: Dharmaram, 1997).
Kollamparampil, T. Salvation in Christ According to Jacob of Serugh (Bangalore: Dharmaram, 2001).
Kronholm, T. Motifs from Genesis 1–11 in the Genuine Hymns of Ephrem, Coniectanea Biblica, OT Series II (Lund: C.W.K. Gleerup, 1978).
Lamberton, R. Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition, Transformation of the Classical Heritage 9 (Berkeley: University of California Press, 1986).
Lattke, M. Die Oden Salomos in ihrer Bedeutung fur Neues Testament und Gnosis, Orbis Biblicus et Orientalis 25/1–4 (Freiburg: Universitätsverlag and Göttingen: Vandenhoeck & Ruprecht, 1979–1998).Google Scholar
Lattke, M. Oden Salomos. Text, Ubersetzung, Kommentar, Novum Testamentum et Orbis Antiquus 41/1– (Freiburg: Universitätsverlag and Göttingen: Vandenhoeck & Ruprecht, 1999–).Google Scholar
Lavenant, R. Jean d’Apamée. Dialogues et Traités, chrétiennes, Sources 311 (1984).
Loofs, F. Paulus von Samosata, Texte und Untersuchungen 44.5 (1924).
Lyman, J. R. Christology and Cosmology, Oxford Theological Monographs (Oxford: Clarendon Press, 1993).Google Scholar
Mathews, E. G. and Amar, J., St Ephrem the Syrian. Prose Works: Commentary on Genesis, Letter to Publius, Homily on our Lord, Fathers of the Church 91 (1995).
McCarthy, C. Saint Ephrem’s Commentary on Tatian’s Diatessaron, Journal of Semitic Studies Supplement 2 (Oxford: Oxford University Press, 1993).Google Scholar
McGowan, A. Ascetic Eucharists. Food and Drink in Early Christian Ritual Meals, Oxford Early Christian Studies (Oxford: Clarendon Press, 1999).
McVey, K. E. Ephrem the Syrian. Hymns, Classics ofWestern Spirituality (1989).Google Scholar
McVey, K. E., ‘A Fresh Look at the Letter of Mara bar Sarapion to His Son’, V Symposium Syriacum (Orientalia Christiana Analecta 236) (Rome: Pontificio Istituto Orientale, 1990).Google Scholar
Metzger, B. M. Early Versions of the New Testament (Oxford: Clarendon Press, 1977).
Millar, F. The Roman Near East, 31 BC–AD 337 (Cambridge, MA: Harvard University Press, 1993).
Millar, F.Paul of Samosata, Zenobia and Aurelian: The Church, Local Culture and Political Allegiance in Third-Century Syria’, Journal of Roman Studies 61 (1971).Google Scholar
Mitchell, C. W. S. Ephraim’s Prose Refutations, I–II (London: Williams and Norgate, 1912, 1921).
Murray, R. Symbols of Church and Kingdom. A Study in Early Syriac Tradition (Cambridge: Cambridge University Press, 1975).
Nautin, P. Lettres et écrivains Chrétiens des IIe et IIIe siècles (Paris, 1961).
Norris, F. W.Paul of Samosata: Procurator Ducenarius’s, Journal of Theological Studies n.s. 34 (1984).Google Scholar
Otranto, GiorgioNote sul sacerdozio femminile nell’ antichità in margine a una testimonianze di Gelasio’, Vetera Christianorum 19 (1982).Google Scholar
Perkins, Judith The Suffering Self (New York: Routledge, 1995).
Phillips, G. The Doctrine of Addai the Apostle (London: Trubner, 1876).
Pierre, M.-J. Aphraate le sage persan. Les Exposés, I–II, Sources chrétiennes 349, 359 (1988, 1989).
Poirier, P.-H., L’Hymnede laPerle des ActesdeThomas (Louvain: Peeters, 1981).
Pollard, T. E. Johannine Christology and the Early Church (Cambridge: Cambridge University Press, 1970).
Possekel, U. Evidence of Greek Philosophical Concepts in the Writings of Ephrem the Syrian, Corpus Scriptorum Christianorum Orientalium 580, Subsidia 102 (1999).
Ramelli, I., ‘L’apologia siriaca di Melitone ad Antonio Cesare’, Vetera Christianorum 36 (1999).Google Scholar
Richlin, AmyCarrying Water in a Sieve: Class and Body in Roman Women’s Religion’, King, Karen, in ed., Women and Goddesses (Minneapolis: Fortress Press, 1997).Google Scholar
Rives, J. B. Religion and Authority in Ancient Carthage (Oxford: Clarendon Press, 1995).
Sample, R. L.The Messiah as Prophet: The Christology of Paul of Samosata’, Northwestern University, dissertation, 1977.Google Scholar
Smith, A. Porphyry’s Place in the Neoplatonic Tradition (The Hague: M. Nijhoff, 1974).
Turner, H. E. W. The Pattern of Christian Truth (London: Mowbray, 1954).
Vööbus, A. A History of Asceticism in the Christian Orient, I–III, Corpus Scriptorum Christianorum Orientalium 184, 197, 500, Subsidia 14, 17, 81 (1958, 1960, 1988).
Vööbus, A. The School of Nisibis, Corpus Scriptorum Christianorum Orientalium 266, Subsidia 26 (1965).
Valavanolickal, K. The Use of the Gospel Parables in the Writings of Aphrahat and Ephrem (Frankfurt a/M: Lang, 1996).
Valavanolickal, K. Aphrahat, Demonstrations, I (Changanassery: Higher Institute for Religious Studies, 1999).
Walzer, R. Galen on Jews and Christians (Oxford: Clarendon Press, 1949).
Weitzman, M. P. From Judaism to Christianity: Studies in the Hebrew and Syriac Bibles, Journal of Semitic Studies Supplement 8 (Oxford: Oxford University Press, 1999).Google Scholar
Widdicombe, P. The Fatherhood of God from Origen to Athanasius, Oxford Theological Monographs (Oxford: Clarendon Press, 1994).Google Scholar
Williams, R.Does It Make Sense To Speak of Pre-Nicene Orthodoxy?’, Williams, R., ed., The Making of Orthodoxy (Cambridge: Cambridge University Press, 1989).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×