Book contents
- The Cambridge History of European Romantic Literature
- The Cambridge History of European Romantic Literature
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Note on the Text
- Chronology
- Introduction
- Part I Romantic Genealogies (1750–1790)
- 1 The Discovery of the Past
- 2 Discourses of Nature
- 3 The Romantic Sublime
- 4 Cultures of Sensibility
- 5 Gothic Circulations
- 6 The Crisis of Enlightenment
- Part II Revolution to Restoration (1790–1815)
- Part III Restoration to Revolution (1815–1850)
- Further Reading
- Index
2 - Discourses of Nature
from Part I - Romantic Genealogies (1750–1790)
Published online by Cambridge University Press: 10 January 2024
- The Cambridge History of European Romantic Literature
- The Cambridge History of European Romantic Literature
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Note on the Text
- Chronology
- Introduction
- Part I Romantic Genealogies (1750–1790)
- 1 The Discovery of the Past
- 2 Discourses of Nature
- 3 The Romantic Sublime
- 4 Cultures of Sensibility
- 5 Gothic Circulations
- 6 The Crisis of Enlightenment
- Part II Revolution to Restoration (1790–1815)
- Part III Restoration to Revolution (1815–1850)
- Further Reading
- Index
Summary
Chapter Two examines the various discourses of nature in early Romantic-period scientific, philosophical, religious, and poetic texts, showing how these have contributed to the emergence of the biological sciences and of ecological consciousness. Highlighting interchanges between Germany and Britain, it first looks at definitions of nature in both languages, arguing that the term underwent a semantic explosion between 1750 and 1850. Informed by recent ecocritical theory, it then bases itself on an anonymously published 1783 essay co-authored by G.C. Tobler and Goethe to revise the commonplace idea of Romantic nature as something wild, pure and distinct from culture. Drawing on the ideas of Spinoza and Leibniz via Herder and Schelling, the text imagines nature as an active, self-organising process of becoming in which humans participate. This Naturphilosophie informed an ethos of contemplation often cast in opposition to industrial capitalism. The chapter then discusses Romantic language theories and their relation with the non-human world. It closes with an overview of nature’s spiritual dimension in the theology of Schleiermacher and poetry of William Wordsworth, John Clare, and, again, Blake.
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- The Cambridge History of European Romantic Literature , pp. 73 - 104Publisher: Cambridge University PressPrint publication year: 2023