Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-28T14:02:13.941Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  28 March 2008

Edited by
P. R. Ackroyd  and
C. F. Evans
Get access
Type
Chapter
Information
The Cambridge History of the Bible , pp. 587 - 598
Publisher: Cambridge University Press
Print publication year: 1970

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Add Kelly, J. N. D., Jerome (London, 1975).
Aland, K., The Problem of the New Testament Canon (London, 1962).
Aland, K., Die alten Übersetzungen des neuen Testaments, die Kirchenväterzitate und Lektionare (Arbeiten zur neutestamentlichen Textforschung, Bd. 5, Berlin, (1972).
Albeck, C., Untersuchungen über die halachischen Midraschim (Berlin, 1927).
Albertz, M., Die Botschaft des Neuen Testamentes. vols. 1–2 (I.1, Zürich, 1947, I.2, 1952).
Anderson, G. W., A Critical Introduction to the Old Testament (London, 1959). [A readable short account of the literature.]
Audet, J.-P., ‘A Hebrew-Aramaic List of Books of the Old Testament in Greek Transcription’, Journal of Theological Studies, Oxford. n.s. 1 (1950), 135–54.Google Scholar
Bacher, W., Die Agada der babylonischen Amoräer (Strassburg, 1878; 2nd ed. Frankfurt am Main, 1913).
Bacher, W., Die Agada der Tannaiten, 2 vols. (Strassburg, 1884, 1890; 2nd ed. 1903).
Bacher, W., Die Agada der palästinensischen Amoräer, 3 vols. (Strassburg, 1892–9).
Bacher, W., Die exegetische Terminologie der jüdischen Traditionsliteratur, 2 vols. (Leipzig, 1899, 1905). [Indispensable lexicon.]
Barth, C., Die Interpretationen des Neuen Testaments in der Valentinianischen Gnosis (Texte und Untersuchungen 37, 3, Leipzig, 1911).
Barthélemy, D., ‘A Re-examination of the Textual Problems in 2 Sam. 11:2-1 Kings 2: 11 in the Light of Certain Criticisms of Les Devanciers d'Aquila’ Septuagint and Cognate Studies 2 (Society of Biblical Literature, 1972), 19–89 [see p. 183, n. 3].Google Scholar
Bauer, H. and Leander, P., Historische Grammatik der Hehräischen Sprache (Halle, 1918).
Bauer, W., A Greek–English Lexicon of the New Testament and Other Early Christian Literature, transl. and ed. by Arndt, W. F. and Gingrich, F. W. (Cambridge and Chicago, 1957).
Baumstark, A., Comparative Liturgy, 3rd ed. rev. by Botte, B., English transl. by Cross, F. L. (London, 1958).
Belkin, S., Philo and the Oral Law (Cambridge, Mass., 1939).
Bentzen, A., Introduction to the Old Testament (Copenhagen, 1948-9, 5th ed. 1959). [Vol. 1 deals with form criticism.]
Berrouard, M. F. ed., Homélies sur l'Évangile de saint Jean (Bibliothèque Augustinienne 71, Paris, 1969); id. ‘La date des “Tractatus I-LIV in lohannis Evangelium” de Saint Augustin’, Recherches Augustiniennes VII (1971), 105–68.Google Scholar
Bigg, C., The Christian Platonists of Alexandria (Oxford, 1886).
Birnbaum, S., The Hebrew Scripts (London, 1954-7).
Black, Matthew, An Aramaic Approach to the Gospels and Acts (3rd ed. Oxford, 1967).
Blackman, E. C., Marcion and His Influence (London, 1955).
Blass, F. and Debrunner, A., A Greek Grammar of the New Testament and Other Early Christian Literature, tr. and ed. by Funk, R. W. (Cambridge and Chicago, 1961).
Bloch, Renée, ‘Midrash’, Supplément au Dictionnaire de la Bible, V (Paris, 1957).Google Scholar
Bonnadière, A. M., Biblia Augustiniana (Études Augustiniennes, Paris, 1960– ). [In progress.]
Bonsirven, J., Exégèse Rahhinique et Exégèse Paulinienne (Paris, 1939).
Brightman, F. E., Liturgies Eastern and Western, I. Eastern (Oxford, 1896).
Brockelmann, C., Grundriss der vergleichenden Grammatik der semitischen Sprachen (Berlin, 1908; reprint 1961).
Bruce, F. F., The Books and the Parchments. Some Chapters on the Transmission of the Bible (London, 1950; 2nd ed. 1953).
Bruyne, D., ‘S. Augustin reviseur de la Bible’, Miscellanea Agostiniana (Rome, 1931) II, 523–608.Google Scholar
Buhl, F., Canon and Text of the Old Testament (Edinburgh, 1892). [Particularly valuable for its ample references to rabbinic and patristic sources.]
Bultmann, R., Die Geschichte der synoptischen Tradition (Göttingen, 1921); English transl. of 3rd rev. ed. The History of the Synoptic Tradition by Marsh, John (Oxford, 1963).Google Scholar
Bultmann, R., Theologie des Neuen Testaments (Tübingen, 1948); English transl. by Grobel, K., Theology of the New Testament, 2 vols. (London, 1952, 1955).Google Scholar
Butin, R., The Ten Nequdoth of the Torah or the Meaning and Purpose of the Extraordinary Points of the Pentateuch (1906), republished with a Prolegomenon by Talmon, S. (New York, 1969) [see p. 171 of text].
Campenhausen, H. Von, The Formation of the Christian Bible. Transl. Baker, J. A. (London, Philadelphia, 1972).
Cavallera, F., St Jérôme, sa vie et son œuvre = Spicilegium Sacrum Lovaniense, Études et Documents, fasc. 1 and 2 (Louvain, 1922).
Černý, J., Paper and Books in Ancient Egypt (London, 1952).
Christiansen, I., Die Technik der allegorischen Auslegungswissenschaft bei Philon von Alexandria (Tübingen, 1969).
Christie, W. M., ‘The Jamnia Period in Jewish History’, Journal of Theological Studies, Oxford. XXVI (1925), 347–64.Google Scholar
Clark, A. C., The Acts of the Apostles. A Critical Edition (Oxford, 1933).
Cohen, M., L'écriture (Paris, 1953).
Cohen, M., La grande invention de l'écriture et son évolution, 3 vols. (Paris, 1958).
Colwell, E. C., Studies in methodology in textual criticism of the New Testament (Leiden, 1969).
Comeau, Marie, Saint Augustin, exégète du quatrième Évangile (2nd ed. Paris, 1930).
Congar, Y., Tradition and Traditions (London, 1966).
Constitutio de sacra Liturgia (1964). There are several English translations, with notes. Lietzmann, H., Messe und Herrenmahl (Bonn, 1926); English transl. Mass and Lord's Supper, by Reeve, D. with Introduction and Supplementary Essay by Richardson, R. D., in fascicles, from 1953 onwards (Leiden). (One part still to come.)Google Scholar
Cross, F. M. Jr., The Ancient Library of Qumrân (New York; London, 1958).
Cross, F. M. Jr., ‘The Development of the Jewish Scripts’, The Bible and the Ancient Near East: Essays in honor of William Foxwell Albright, ed. by Wright, G. E. (London, 1961), pp. 133–202.Google Scholar
Cross, F. M. Jr., The Ancient Library of Qumrân etc. (2nd ed. New York, 1961), pp. 161–94.
Cross, F. L. ed., The Jung Codex (London, 1955).
Cross, F. M. Jr. ‘The Evolution of a Theory of Local Texts’, Septuagint and Cognate Studies 2 (1972), 108–26. [A re-statement of his theory (see p. 196) with some modifications and additional arguments.]Google Scholar
Cullmann, O., Early Christian Worship (London, 1953).
Dain, A., Les Manuscrits (Nouvelle éd. revue Paris, 1964).
Daniélou, J., From Shadows to Reality (London, 1960).
Daniélou, J., The Theology of Jewish Christianity (London, 1963).
Daniélou, J., The Christian Gospel and Hellenic Christianity (Paris, 1964).
Daniélou, J., Origen (London, 1955).
Daniélou, J., The Bible and the Liturgy. (Notre Dame University Press, 1956).
Daube, D., ‘Rabbinic Methods of Interpretation and Hellenistic Rhetoric’, Hebrew Union College Annual, Cincinnati (Ohio). XXII (1949).Google Scholar
Daube, D., The New Testament and Rabbinic Judaism (London, 1956).
de Lubac, H., Histoire et Esprit (Paris, 1950).
de Waard, J., A Comparative Study of the Old Testament Text in the Dead Sea Scrolls and in the New Testament (Leiden, 1966).
Delling, G., Worship in the New Testament (London, 1962).
Devreesse, R., Essai sur Théodore de Mopsueste (Vatican, 1948). [Especially for the Old Testament.]
Devreesse, R., Le Commentaire de Théodore de Mopsueste sur les Psaumes (I–LXXX) (Studi e Testi 93, Vatican, 1939).
Dibelius, M., Fresh Approach to the New Testament and Early Christian Literature (London, 1936).
Dictionary of Christian Antiquities, ed. by Smith, W. and Cheetham, S., 2 vols. (London, 1875, 1880).
Dictionnaire d'archéologie chrétienne et de liturgie, ed. by Cabrol, F., Leclercq, H. and Marrou, H. I., 15 vols, in 30 (Paris, 1907–53).
Diringer, D., Le iscrizioni antico-ebraiche palestinesi (Firenze, 1934).
Diringer, D., L'alfabeto nella storia della civiltà (Firenze, 1937).
Diringer, D., The Alphabet, a Key to the History of Mankind (London; New York, 1948; 2nd ed. 1949, 1953, etc.; 3rd ed. in 2 vols., London, 1968).
Diringer, D., The Story of the Aleph Beth (London, 1958; New York, 1960).
Diringer, D., Writing (London, 1962).
Dix, G., The Shape of the Liturgy (London, 1945).
Dodd, C. H., According to the Scriptures (London, 1952).
Driver, G. R., Semitic Writing, From Pictograph to Alphabet (The Schweich Lectures, 1944) (London, 1948; rev. ed. 1954).
Driver, S. R., Introduction to the Literature of the Old Testament (Edinburgh, 9th ed. 1913 (1961)). [An older standard work, containing much basic information, though now inevitably somewhat dated.]
Dugmore, C. A., The Influence of the Synagogue upon the Divine Office (Oxford, 1944; reprint London, 1965).
Duplacy, J., Où en est la critique textuelle du nouveau Testament? (Paris, 1959)
Duplacy, J., ‘Bulletin de critique textuelle du nouveau Testament’, Recherches de science religieuse L (1962), 242–63, 564–98Google Scholar
Duplacy, J., ‘Bulletin de critique textuelle du nouveau Testament’, Recherches de science religieuse LI (1963), 432–62Google Scholar
Duplacy, J., ‘Bulletin de critique textuelle du nouveau Testament’, Recherches de science religieuse LIII (1965), 257–84; LIV (1966), 426–76Google Scholar
Duplacy, J., ‘Bulletin de critique textuelle du nouveau Testament’, Recherches de science religieuse and then, in collaboration with Martini, C. M., in Biblica, Rome. XLIX (1968), 515–51Google Scholar
Duplacy, J., ‘Bulletin de critique textuelle du nouveau Testament’, Recherches de science religieuse and then, in collaboration with Martini, C. M., in Biblica, Rome. LII (1971), 79–113Google Scholar
Duplacy, J., ‘Bulletin de critique textuelle du nouveau Testament’, Recherches de science religieuse and then, in collaboration with Martini, C. M., in Biblica, Rome. LIII (1972), 245–78.Google Scholar
Duplacy, J., ‘P75: (Pap. Bodmer XIV-XV) et les formes les plus anciennes du texte de Luc’ in L'Évangile de Luc: Memorial Lucien Cerfaux (Gembloux, 1973) 109–26.Google Scholar
Dupont-Sommer, A., Les Araméens (Paris, 1949).
Eissfeldt, O., The Old Testament: An Introduction, transl. by Ackroyd, P. R. (Oxford, New York, 1965). [The standard work, with full bibliographical information.]
Ellis, E. E., Paul's Use of the Old Testament (Edinburgh and London, 1957).
Erman, A., The Literature of the Ancient Egyptians, transl. by Blackman, A. M. (London, 1927). [Still the best general survey of Egyptian literature in translation.]
Evans, E., Tertullian, Adversus Marcionem, edited and translated, 2 vols. (London, 1972).
Eybers, I. H., ‘Some Light on the Canon of the Qumrân Sect’, New Light on Some Old Testament Problems: Papers read at 5th Meeting of Die O., T. Werkgemeenskap in Suid-Afrika (Pretoria, 1962), 1–14.Google Scholar
Favez, C., Saint Jérôme peint par lui-même = Collection Latomus, XXXIII (Brussels, 1958).
Février, J.-G., Histoire de l'écriture (Paris, 1948).
Filson, F. V., Which Books belong in the Bible? A Study of the Canon (Philadelphia, 1957). [A lucid discussion of the problem of canonicity and of the status of the Old Testament and of the Apocrypha. Protestant standpoint.]
Fitzmyer, J. A., ‘The Use of Explicit Old Testament Quotations in Qumran Literature and in the New Testament’, New Testament Studies, Cambridge. VII (1960-1), 298–333.Google Scholar
Flesseman-Van Leer, E., Tradition and Scripture in the Early Church (Assen, 1955).
Fohrer, G., Einleitung in das Alte Testament (Heidelberg, 1965); English transl. Introduction to the Old Testament, by Green, David (Nashville, 1968; London, 1970).Google Scholar
For ‘Dibelius, M., Fresh Approach…’ read ‘Dibelius, M., A Fresh Approach…’ After ‘Kümmel, W. G., Das Neue Testament. Geschichte der Erforschung seiner Probleme (Freiburg/Münich, 1958),’ add ‘English transl. of 2nd rev. ed. The New Testament. The History of the Investigation of its Problems by Gilmour, S. McLean and Kee, Howard C. (London, 1973)’.Google Scholar
Fuller, R. G., A Critical Introduction to the New Testament (London, 1966).
Gadd, C. J., Teachers and Students in the Oldest Schools (London, 1956). [Discussion of Sumerian school texts.]
Geiger, A., Urschrift und Übersetzungen der Bibel in ihrer Abhängigkeit von der inneren Entwickelung des Judenthums (Breslau, 1857, 2nd ed. 1912).
Gelb, I. J., A Study of Writing (London, 1952).
Gerhardsson, B., Memory and Manuscript (Lund, Copenhagen, 1961).
Gerleman, G., ‘Synoptic Studies in the Old Testament’, Lunds Universitets Ärsskrift N. F. Avd. 1 Bd. 44 Nr. 5 (1948), 3–35.
Gilyarevskij, R. S. and Grivnin, V. S., Manual of World Languages and their Scripts (in Russian) (Moscow, 1960).
Ginzberg, L., Legends of the Jews, 7 vols. (Philadelphia, 1909; 10th ed. 1954). [A compendium of exegetical traditions with valuable notes.]
Goodspeed, E. J., The Formation of the New Testament (Chicago, 1926).
Grant, F. C., The Gospels, Their Origin and Growth (London, 1959).
Grant, R. M., The Formation of the New Testament (London and New York, 1965).
Grant, R. M. (with Freedman, D. N. and Schoedel, W. R.), The Secret Sayings of Jesus (New York and London, 1960).
Grant, R. M., A Short History of the Interpretation of the Bible (rev. ed. New York, 1964; London, 1965).
Grant, R. M., The Letter and the Spirit (London, 1957).
Grant, R. M., The Earliest Lives of Jesus (London, 1961).
Grant, R. M., Gnosticism and Early Christianity (Oxford, 1966).
Greenberg, M., ‘The Stabilization of the Text of the Hebrew Bible, Reviewed in the Light of the Biblical Materials from the Judean Desert’, Journal of the American Oriental Society, Boston (Mass.), New Haven (Conn.). LXXVI (1956) 157–67.Google Scholar
Greer, R. A., Theodore of Mopsuestia (London, 1961). [Especially for John.]
Grützmacher, G., Hieronymus: Eine hiographische Studie zur alten Kirchengeschichte (Leipzig, Berlin, 1901–8).
Gunkel, H. and Begrich, E., Einleitung in die Psalmen (Göttingen, 1933). [The basic work, though limited in scope.]
H KAINH ΔIAΘHKH (ed. Kilpatrick, G. D.), British and Foreign Bible Society (2nd ed. London, 1958).Google Scholar
Hahn, Traugott, Tyconius-Studien (Studien zur Gesch. d. Theologie und Kirche, Leipzig, 1900).
Hanson, A. T., Jesus Christ in the Old Testament (London, 1965).
Hanson, R. P. C., Tradition in the Early Church (London, 1962).
Hanson, R. P. C., Allegory and Event (London, 1959).
Harnack, A., Bible Reading in the Early Church, transl. by Wilkinson, J. R. (London, 1912).
Harris, J. R. (assisted by Burch, V.), Testimonies, Part I (Cambridge, 1916); Part II (Cambridge, 1920).
Hatch, W. H. P., The Principal Uncial Manuscripts of the New Testament (Chicago and London, 1939).
Hatch, W. H. P., Facsimiles and Descriptions of Minuscule Manuscripts of the New Testament (Cambridge, Mass., 1951).
Hayes, J. H. ed., Old Testament Form Criticism (Trinity University, Texas, 1974). [A presentation of the whole field of form critical study and its achievements.]
Heinemann, I., Darḵê ha-'aggaḏah [The Methods of the Aggadah] (Jerusalem, 1949).
Heinemann, J., ‘Early Halakhah in the Palestinian Targumim’, Journal of Jewish Studies XXV (1974).Google Scholar
Heuser, G., Die Kopten (Heidelberg, 1938).
Hippolytus, , The Treatise on the Apostolic Tradition of S. Hippolytus of Rome, ed. Dix, G. (London, 1937).
Holl, Adolf, Augustins Bergpredigtexegese (Vienna, 1959).
Hölscher, G., Kanonisch und Apokryph. Ein Kapitel aus der Geschichte des alttestamentlichen Kanons (Leipzig, 1905).
Hunger, H., Babylonische und assyrische Kolophone (1968).
Jellicoe, S., The Septuagint and Modern Study (Oxford, 1968) for an up-to-date comprehensive discussion of issues pertaining to the Septuagint [see p. 168 of text].
Jepsen, A., ‘Zur Kanongeschichte des Alten Testaments’, Zeitschrift für die Alttestamentliche Wissenschaft (Giessen), Berlin. LXXI (1959), 114–36.Google Scholar
Jungmann, J. A., The Early Liturgy to the Time of Gregory the Great (London, 1960).
Jungmann, J. A., The Mass of the Roman Rite. Its Origins and Development, 2 vols. (New York, 1950, 1953).
Kahle, P. E., The Cairo Geniza (The Schweich Lectures, 1941) (London, 1947; 2nd ed. Oxford, 1959).
Kaiser, O., Einleitung in das Alte Testament (Gutersloh, 1969); English transl. Introduction to the Old Testament (Oxford, 1975). [A survey of problems and areas of research rather than a formal introduction.]Google Scholar
Katz, P., ‘The Old Testament Canon in Palestine and Alexandria’, Zeitschrift für die Neutestamentliche Wissenschaft (Giessen), Berlin. XLVII (1956), 191–217.Google Scholar
Kenyon, F. G., Our Bible and the Ancient Manuscripts (London, 1939).
Kenyon, F. G., The Bible and Archaeology (London, 1940).
Klijn, A. F. J., A survey of the researches into the Western text of the gospels and Acts: part i (Utrecht, 1949); part 2 (Supplements to Novum Testamentum, XXI, Leiden, 1969).
Knox, J., Marcion and the New Testament (Chicago, 1942).
Koch, K., Was ist Formgeschichte? (Neukirchen, 2nd ed. 1967); English transl. by Cupitt, S., The Growth of the Biblical Tradition: the form-critical method (London, 1969).Google Scholar
Koch, K., Was ist Formgeschichte? (3rd ed. 1974, with a supplement on ‘Linguistik und Formgeschichte’).Google Scholar
Köster, H., Synoptische Überlieferungen bei den Apostolischen Vätern (Texte und Untersuchungen 65, Berlin, 1957).
Kraeling, C. H. and Adams, R. M. ed., City Invincible (Chicago, 1960). [Pp. 94–113 give summary of Egyptian (by Wilson, J.) and Mesopotamian (by Landsberger, B.) education and literacy.]
Kramer, S. N., History begins at Sumer (London, 1957).
Kümmel, W. G., Einleitung in das Neue Testament, Feine, P. and Behm, J. (rev. ed. Heidelberg, 1963); English transl. of 14th rev. ed. Introduction to the New Testament by Matill, A. J. Jr. (London, 1966).Google Scholar
Kümmel, W. G., Das Neue Testament. Geschichte der Erforschung seiner Probleme (Freiburg/Münich, 1958).
La Bonnardière, A.-M., Recherches de chronologie augustinienne (Paris, 1965) (reviewed by Wright, D. F., JTS NS XVII (1966), 182–6.)
Lake, K., Blake, R. P., New, S., ‘The Caesarean Text of the Gospel of Mark’, Harvard Theological Review, Cambridge (Mass.). XXI (1928), 207–404.Google Scholar
Lamb, J. A., The Psalms in Christian Worship (London, 1962).
Lambert, W. G., Babylonian Wisdom Literature (Oxford, 1960).
Lampe, G. W. H. and Woollcombe, K. J., Essays in Typology (London, 1957).
Le Déaut, R., Introduction à la littérature targumique (Rome, 1966).
Leloir, L., Le témoignage d'Ephrem sur le Diatessaron (CSCO subsidia T. 19, Louvain, 1962).
Lindars, B., New Testament Apologetic (London, 1961).
Lods, A., Histoire de la littérature hébraïque et juive depuis les origines jusqu' à la ruine de létat juif (135 après J.-C.) (Paris, 1950).
Luneau, A., L'Histoire de Salut chez les Pires de l'Église (Paris, 1964).
Macdonald, A. B., Christian Worship in the Primitive Church (Edinburgh, 1934).
Maclean, A. J., The Ancient Church Orders (Cambridge, 1910).
Mann, J., The Bible as Read and Preached in the Old Synagogue. 2 vols. (Cincinnati, 1940, 1966).
Markus, R. A., ‘Saint Augustine on history, prophecy and inspiration’, Augustinus (Madrid, 1967), pp. 271–80.Google Scholar
Marrou, H. I., Saint Augustin et la fin de la culture antique (4th ed. Paris, 1958).
Martimort, A. G., L'Eglise en prière (3rd edition. Tournai); English transl. The Church at Prayer (Irish University Press, Shannon. Part I, 1968. Part II, 1971).Google Scholar
Martini, C. M., S.J., Il problema della recensionalità del codice B alla luce del papiro Bodmer XIV (Analecta Biblica, XXVI, Rome, 1966) [see p. 328].Google Scholar
McNamara, M., The New Testament and the Palestinian Targum to the Pentateuch (Rome, 1966).
McNamara, M., Targum and Testament (Shannon, 1972).
Meer, F. G. L., St Augustine the Bishop, English transl. by Balteshar, B. and Lamb, G. R. (London, 1961).
Meijering, E. P., Orthodoxy and Platonism in Athanasius (Leiden, 1968).
Ménard, J.-E. ed., Exégèse bihlique et Judaïsme (Strasbourg, 1973).
Metzger, B. M., The Text of the New Testament. Its Transmission, Corruption and Restoration (2nd ed. Oxford, 1968).
Mitton, C. L., The Formation of the Pauline Corpus of Letters (London, 1955).
Moorhouse, A. C., Writing and the Alphabet (London, 1946).
Moorhouse, A. C., The Triumph of the Alphabet, A History of Writing (New York, 1953).
Moscati, Sabatino and others, An Introduction to the Comparative Grammar of the Semitic Languages (Wiesbaden, 1964).
Moule, C. F. D., The Birth of the New Testament (London, 1962), ch. 4.
Moule, C. F. D., Worship in the New Testament (London, 1961).
Moulton, J. H. and Milligan, G., The Vocabulary of the Greek Testament (London, 1914–29).
Mullen, T., The Canon of the Old Testament (New York, 1892). [An extended discussion and historical survey of differing ecclesiastical and sectarian attitudes to the Canon up to the nineteenth century. Roman Catholic standpoint.]
Munck, J., Paulus und die Heilsgeschichte (Copenhagen, 1954); English transl. Paul and the Salvation of Mankind by Clarke, F. (London, 1959).Google Scholar
Murphy, F. X. ed., A Monument to Saint Jerome: Essays on some Aspects of his Work and Influence (New York, 1952).
Novum Testamentum Graece…, ed. Nestle, E. et Aland, K. (25th ed. Stuttgart, 1963).
Novum Testamentum Graece et Latine, ed. Merk, S. J.. 9th ed. ed. Martini, S. J. Carlo (Rome, 1964).
O'Leary, Lacy, Comparative Grammar of the Semitic Languages (London, 1923).
Oppenheim, A. L., Ancient Mesopotamia (Chicago and London, 1964). [A survey of cuneiform literature with emphasis on traditional Mesopotamian scribal methods.]
Orlinsky, H. M., ‘The Textual Criticism of the Old Testament’, The Bible and the Ancient Near East, Essays in Honor of W. F. Albright (London, 1961), pp. 113–32.Google Scholar
Östborn, G., Cult and Canon: A Study in the Canonization of the Old Testament (Uppsala Universitets Årsskrift 1950: 10, Uppsala and Leipzig, 1950).
Pasquali, G., Storia della tradizione e critica del testo (2nd ed. Florence, 1952).
Pirot, L., L'Œuvre Exégétique de Théodore de Mopsueste (Rome, 1913).
Pontet, Maurice, L'exégèse de S. Augustin prédicateur (Paris, [1945]).
Posner, E., Archives in the Ancient World (Cambridge, Mass., 1972).
Pritchard, J. B. ed., Ancient Near Eastern Texts relating to the Old Testament (Princeton, 1955). [Translations by specialists of myths, epics, legends, laws, histories, rituals, hymns, prayers, wisdom and other literature from Sumerian, Akkadian, Aramaic, Hittite and Ugaritic sources.]
Quasten, J., Patrology, 3 vols. (London, 1950, 1953, 1960).
Rabin, C., ‘The Dead Sea Scrolls and the History of the Old Testament Text’, Journal of Theological Studies, Oxford. VI (1955), 174–82.Google Scholar
Rahmer, M., Die hebräische Traditionen in den Werken des Hieronymus (Breslau, Berlin, 1861–1902).
Rappoport, S., Agada und Exegese bei Flavius Josephus (Frankfurt am Main, 1930).
Rigaux, B., St Paulet ses Lettres (Paris, 1962).
Roberts, B. J., ‘The Old Testament Canon: A Suggestion’, Bulletin of the John Rylands Library, Manchester. XLVI (1963), 164–78.Google Scholar
Roberts, B. J., The Old Testament Text and Versions (Cardiff, 1951).
Roberts, C. H., The Codex (Proceedings of the British Academy, London. XL, 1954).
Roberts, C. H., ‘The Writing and Dissemination of Literature in the Classical World’ (chapter 19 of Literature and Western Civilisation, vol. 1, ed. Daiches, David, London, 1972).Google Scholar
Roehrich, A., Essai sur Saint Jérôme exégète (Geneva, 1891).
Rollero, Piero, ‘L'influsso della Expositio in Lucam di Ambrogio nell'esegesi agostiniana’, Augustinus Magister (Paris, 1954), I, 211–20.Google Scholar
Ruwet, J., ‘Clément d'Alexandrie, Canon des Écritures et apocryphes’, Biblica, Rome. XXIX (1948), 240–71.Google Scholar
Ruwet, J., ‘Les apocryphes dans Pceuvre d'Origène’, Biblica, Rome. XXIII (1942), 18–42; XXIV (1943), 18–58; XXV (1944), 143–66.Google Scholar
Ryle, H. E., The Canon of the Old Testament, An Essay on the Gradual Growth and Formation of the Hebrew Canon of Scripture (London, 1892). [Contains ample references to, and extensive citations from, rabbinic and patristic sources.]
Sanders, J. N., The Fourth Gospel in the Early Church (Cambridge, 1943).
Sandmel, S., The Hebrew Scriptures. An Introduction to their Literature and Religious Ideas (New York, 1963). [A modern Jewish approach to literary problems.]
Schubart, W., Das Buch bei den Griechen u, Römern, 11 (Berlin, 1921).
Schürer, E., – Vermes, G., – Millar, F., The History of the Jewish People in the Age of Jesus Christ 1 (Edinburgh, 1973), 90–114 [The Midrashim–The Targums].
Seeligmann, I. L., ‘Indications of Editorial Alteration and Adaptation in the Massoretic Text and the Septuagint’, Vetus Testamentum, Leiden. XI (1961), 201–21.Google Scholar
Segal, M. H., ‘The Promulgation of the Authoritative Text of the Hebrew Bible’, Journal of Biblical Literature, New York, New Haven (Conn.), Philadelphia (Pa.). LXXII (1953), 35–48.Google Scholar
Selwyn, E. C., The Oracles in the New Testament (London, n.d. [1912], preface dated 1911).
Serapion, , The Sacramentary of Serapion, ed. Wordsworth, J. (2nd ed. London, 1923; reprint Hamden, Connecticut, 1964).
Shotwell, W. A., The Biblical Exegesis of Justin Martyr (London, 1965).
Simon, M., Verus Israel (Paris, 1948).
Simpson, W. K. ed., The Literature of Ancient Egypt (New Haven and London, 1972). [An anthology of Stories, Instructions and Poetry in translation.]
Skehan, P. W., ‘The Biblical Scrolls from Qumrân and the Text of the Old Testament’, The Biblical Archaeologist, New Haven (Conn.). XXVII (1965), 87–100.Google Scholar
Skehan, P. W., ‘The Qumrân Manuscripts and Textual Criticism’, Suppl. to Vetus Testamentum, Leiden. IV (1957), 148–60.Google Scholar
Smith, M., reported in New York Times, 30 December 1960.
Smith, M., Clement of Alexandria and a Secret Gospel of Mark (Cambridge, Mass. 1973).
Smith, W. R., The Old Testament in the Jewish Church (2nd ed. revised and much enlarged, London and Edinburgh, 1892).
Sperber, A., ‘Hebrew Based Upon Biblical Passages in Parallel Transmission’, Hebrew Union College Annual, Cincinnati (Ohio). XII–XIII (1937–8), 103–274.Google Scholar
Srawley, J. H., The Early History of the Liturgy (2nd ed. Cambridge, 1947).
Strack, H. L., Introduction to the Talmud and Midrash (Philadelphia, 1931). [Translated from Einleitung in Talmud und Midrasch (5th ed. Munchen, 1920; 1st ed. 1887). Out of date but not yet replaced.]Google Scholar
Strauss, Gerhard, Schriftgebrauch, Schriftauslegung und Schriftbeweis bei Augustin (Beiträge zur Gesch. der biblischen Hermeneutik Nr 1, Tübingen, 1959).
Sundberg, A. C., The Old Testament of the Early Church (Harvard Theological Studies, XX, Cambridge, Mass. and London, 1964).
Sundberg, A. C. Jr., ‘Canon Muratori: A Fourth-Century List’, Harvard Theological Review, Cambridge (Mass.). LXVI (1973), 1–41.Google Scholar
Swete, H. B., ‘Theodorus of Mopsuestia’, in Smith, W. and Wace, H., Dictionary of Christian Biography, IV (London, 1887), 934–48. [Especially for Paul.]Google Scholar
Swete, H. B., Theodori Episcopi Mopsuesteni in Epistolas B. Pauli Commentarii (2 vols., Cambridge, 1880–2). Greek fragments in Staab, K., Pauluskom-mentare aus der griechischen Kirche (Neutestamentliche Abhandlungen XV, Münster, 1933).Google Scholar
Talmon, S., ‘DSIa as a Witness to Ancient Exegesis of the Book of Isaiah’, Annual of the Swedish Theological Institute (in Jerusalem), Leiden. 1 (1962), 62–72.Google Scholar
Talmon, S., ‘Synonymous Readings in the Textual Traditions of the Old Testament’, Scripta Hierosolymitana, VIII (1961), 334–83.Google Scholar
Talmon, S., ‘Qumran und das Alte Testament’, Frankfurter Universitätsreden Heft 2 (Frankfurt a/M, 1972), 84–100Google Scholar
Talmon, S., ‘The New Covenanters of Qumran’, Scientific American 225 no. 5 (November, 1971), 72–83 [see p. 190].Google Scholar
Textus, Annual of the Hebrew University Bible Project, I–III (1960–3) ed. by Rabin, C., IV–VI (1964–8) ed. by Talmon, S..
The Greek New Testament, ed. Aland, K., Black, M., Metzger, B. M., Wikgren, A. P. (New York, London, Amsterdam, Stuttgart, Edinburgh, 1966).
Thierry, A., Saint Jérôme: La Société chrétienne à Rome et l'émigration romaine en Terre Sainte (Paris, 1867).
Thompson, T. L., The History of the Patriarchal Narratives (Beihefte ZAW 133, Berlin, 1974) [see p. 70, n. 1: this volume offers a critical study of the supposed affinities between the patriarchal narratives and the Mari and Nuzi texts].
Turner, E. G., Greek Manuscripts of the Ancient World (Oxford, 1971).
Turner, N., article on ‘The Language of the New Testament’, in Peake's Commentary on the Bible, ed. by Black, Matthew and Rowley, H. H. (London, 1962).Google Scholar
Turner, Nigel, A Grammar of New Testament Greek, by Moulton, J. H. III, Syntax, by Turner, Nigel (Edinburgh, 1963).Google Scholar
Ullendorff, E., ‘What is a Semitic Language?’, Orientalia, Rome. XXVII (1958), 66–75.Google Scholar
Ullendorff, E., ‘Studies in the Ethiopic Syllabary’, Journal of the International Institute of African Languages and Cultures, Oxford. XXI (1951), 207–17.Google Scholar
Ullendorff, E., The Semitic Languages of Ethiopia (London, 1955).
Ullendorff, E., The Ethiopians (London, 1960).
Van Unnik, W. C., ‘The “Gospel of Truth” and the New Testament’, The Jung Codex, ed. Cross, F. L. (London, 1955), pp. 79–129.Google Scholar
Van Unnik, W. C.,‘H καινὴ δικθήκη—a Problem in the early history of the Canon’, Texte und Untersuchungen, 79 (1961), 212–27.Google Scholar
Vermes, G., Scripture and Tradition in Judaism, Haggadic Studies (Leiden, 1961).
Vermes, G., ‘The Qumran Interpretation of Scripture in its Historical Setting’, Annual of Leeds University Oriental Society, vol. 6 (Leiden, 1969).Google Scholar
Vermes, G., Scripture and Tradition (2nd revised ed., 1973).
Vermes, G., Post-biblical Jewish Studies (Leiden, 1975).
Vischer, W., The Witness of the Old Testament to Christ, English transl. by Crabtree, A. B. (London, 1949).
Vogels, H. J., Handbuch der Textkritik des Neuen Testaments (2nd ed. Münster, 1955).
Vogels, H. J., Evangelium Palatinum. Studien zur ältesten Geschichte der lateinischen Evangelienübersetzung (Münster, 1916).
von Soden, H., Die Schriften des neuen Testaments in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte (Berlin, 1911–13).
Vööbus, A., Early Versions of the New Testament (Stockholm, 1954).
Vosté, J. M., Theodori Mopsuesteni Commentarius in Evangelium Johannis Apostoli (Corpus Scriptorum Christianorum Orientalium: Scriptores Syri, Series 4, Tomus III; Louvain, 1940). Greek fragments in Devreesse, R., Essai…, pp. 305–419.Google Scholar
Wickert, U., Studien zu den Pauluskommentaren Theodors von Mopsuestia (Berlin, 1962).
Wilder, A. N., Early Christian Rhetoric (London, 1964).
Wiles, M., The Spiritual Gospel (Cambridge, 1959).
Wiles, M., The Divine Apostle (Cambridge, 1967).
Williams, R. J., ‘Scribal Training in Egypt’, Journal of the American Oriental Society, Boston (Mass.), New Haven (Conn.). XCII (1972), 214–21.Google Scholar
Winton Thomas, D. ed., Documents from Old Testament Times (London, 1958). [A more restricted selection of texts than in Pritchard (see above), but with useful commentaries closely relating the documents with Old Testament literature.]
Wiseman, D. J., ‘Assyrian Writing Boards’, Iraq, XVII (1955), 3–13.Google Scholar
Worrell, W. H., A Short Account of the Copts (Ann Arbor, 1945).
Wright, D. F., ‘The Manuscripts of St Augustine's Tractatus in Evangelium lohannis’, Recherches Augustiniennes VIII (1972), 55–143, esp. 100–6.Google Scholar
Wright, G. E. ed., The Bible and the Ancient Near East (London, 1961). [Essays on language, literature and religion including textual criticism.]
Würthwein, E., Der Text des Alten Testaments (Stuttgart, 1952; 2nd ed. 1963); English transl. of 1st ed. The Text of the Old Testament by Ackroyd, P. R. (Oxford, 1957).Google Scholar
Würthwein, E., Das Text des Alten Testaments (4th revised ed., 1973).
Zuntz, G., The Text of the Epistles (The Schweich Lectures, 1946) (London, 1953).
Zunz, L., Die gottesdienstlichen Vorträge der Juden historisch entwickelt (Berlin, 1832; 2nd ed. Frankfurt am Main, 1892). [Pioneer work on post-biblical literature.]

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×