Book contents
- The Cambridge History of the Gothic
- The Cambridge History of the Gothic
- The Cambridge History of the Gothic
- Copyright page
- Contents
- Figures
- Notes on Contributors
- Acknowledgements
- Introduction: A History of Gothic Studies in the Twentieth and Twenty-First Centuries
- 3.1 Gothic and Silent Cinema
- 3.2 Gothic, the Great War and the Rise of Modernism, 1910‒1936
- 3.3 Gothic and the American South, 1919‒1962
- 3.4 Hollywood Gothic, 1930–1960
- 3.5 Gothic and War, 1930‒1991
- 3.6 Gothic and the Postcolonial Moment
- 3.7 Gothic and the Heritage Movement in the Twentieth and Twenty-First Centuries
- 3.8 Gothic Enchantment: The Magical Strain in Twentieth and Twenty-First-Century Anglo-American Gothic
- 3.9 Psychoanalysis and the American Popular Gothic, 1954–1980
- 3.10 Gothic and the Counterculture, 1958‒Present
- 3.11 Gothic Television
- 3.12 Gothic and the Rise of Feminism
- 3.13 Gothic, AIDS and Sexuality, 1981–Present
- 3.14 The Gothic in the Age of Neo-Liberalism, 1990‒Present
- 3.15 The Gothic and Remix Culture
- 3.16 Postdigital Gothic
- 3.17 Gothic Multiculturalism
- 3.18 Gothic, Neo-Imperialism and the War on Terror
- 3.19 Global Gothic 1: Islamic Gothic
- 3.20 Global Gothic 2: East Asian Gothic
- 3.21 Global Gothic 3: Gothic in Modern Scandinavia
- 3.22 Gothic in an Age of Environmental Crisis
- 3.23 Gothic and the Apocalyptic Imagination
- Select Bibliography and Filmography
- Index
3.12 - Gothic and the Rise of Feminism
Published online by Cambridge University Press: 29 July 2021
- The Cambridge History of the Gothic
- The Cambridge History of the Gothic
- The Cambridge History of the Gothic
- Copyright page
- Contents
- Figures
- Notes on Contributors
- Acknowledgements
- Introduction: A History of Gothic Studies in the Twentieth and Twenty-First Centuries
- 3.1 Gothic and Silent Cinema
- 3.2 Gothic, the Great War and the Rise of Modernism, 1910‒1936
- 3.3 Gothic and the American South, 1919‒1962
- 3.4 Hollywood Gothic, 1930–1960
- 3.5 Gothic and War, 1930‒1991
- 3.6 Gothic and the Postcolonial Moment
- 3.7 Gothic and the Heritage Movement in the Twentieth and Twenty-First Centuries
- 3.8 Gothic Enchantment: The Magical Strain in Twentieth and Twenty-First-Century Anglo-American Gothic
- 3.9 Psychoanalysis and the American Popular Gothic, 1954–1980
- 3.10 Gothic and the Counterculture, 1958‒Present
- 3.11 Gothic Television
- 3.12 Gothic and the Rise of Feminism
- 3.13 Gothic, AIDS and Sexuality, 1981–Present
- 3.14 The Gothic in the Age of Neo-Liberalism, 1990‒Present
- 3.15 The Gothic and Remix Culture
- 3.16 Postdigital Gothic
- 3.17 Gothic Multiculturalism
- 3.18 Gothic, Neo-Imperialism and the War on Terror
- 3.19 Global Gothic 1: Islamic Gothic
- 3.20 Global Gothic 2: East Asian Gothic
- 3.21 Global Gothic 3: Gothic in Modern Scandinavia
- 3.22 Gothic in an Age of Environmental Crisis
- 3.23 Gothic and the Apocalyptic Imagination
- Select Bibliography and Filmography
- Index
Summary
There is an inherently Gothic lexicon at work in Betty Friedan’s landmark feminist study The Feminine Mystique (1963), connecting ‘the problem that has no name’ with the burial alive of the typical 1960s housewife. That language of unspeakable or unnameable enclosure recurs throughout the female Gothic and transcends the perceived disparity between its popular and literary manifestations. Victoria Holt’s popular Gothic romance, Mistress of Mellyn (1961), is shown to encapsulate just as successfully as more ‘serious’ Gothic texts many of the political concerns of second-wave feminism, including domestic incarceration, sisterhood, objectification by the masculine gaze and the allure of a ‘Super-Male’. Turning to the literary end of the Gothic spectrum, the chapter discusses these themes in selected works by Angela Carter; in Anne Sexton’s poem ‘Rapunzel’ (1971); Toni Morrison’s Beloved (1987); and in Sarah Waters’s Fingersmith (2002). Thereafter it examines the interface between second- and third-wave feminist generations, noting how often, in Gothics, older women continue to be associated with monstrosity or sexual redundancy. While, in the Gothic, women are depicted as the victims of libertine sexuality, violation and coercion, this chapter also explores the roles that women themselves perform in the patriarchal exploitation of their sisters.
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- The Cambridge History of the GothicVolume 3: Gothic in the Twentieth and Twenty-First Centuries, pp. 242 - 261Publisher: Cambridge University PressPrint publication year: 2021