Book contents
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- 6 Gregory VII and the Reform Movement
- 7 The Schism of 1054
- 8 The Papacy, Heresy, and Religious Dissent
- 9 The Papacy and Crusaders: From the Saracens to Stalin
- 10 The Avignon Papacy and the Great Western Schism
- 11 The Great Western Schism in History and Memory
- Part III Reformations and Revolutions
- Part IV Theopolitics and Religious Diplomacy
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
6 - Gregory VII and the Reform Movement
from Part II - Crises, Schisms, and Dissent
Published online by Cambridge University Press: 28 February 2025
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- 6 Gregory VII and the Reform Movement
- 7 The Schism of 1054
- 8 The Papacy, Heresy, and Religious Dissent
- 9 The Papacy and Crusaders: From the Saracens to Stalin
- 10 The Avignon Papacy and the Great Western Schism
- 11 The Great Western Schism in History and Memory
- Part III Reformations and Revolutions
- Part IV Theopolitics and Religious Diplomacy
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
Summary
Archdeacon Hildebrand, who became Pope Gregory VII (r. 1073–85), is associated with a radical and swift change in the Roman Church. The vision of a Christendom jointly administered by emperor and clergy, the famous model advanced by Pope Gelasius II (r. 492–96), was transformed into a new order where regnum and sacerdotium occupied separate stacked spheres, with the spiritual claiming superiority. Unlike tenth-century reform movements, the later eleventh-century Roman reforms centered on the papacy. Popes assembled a curia featuring more professional officials, legates, councils, and other technologies of power. The reformed Church cultivated trained lawyers and sympathetic lay leaders. It has been credited with launching a legal “big bang,” the invention of propaganda, the creation of a semi-institutionalized public sphere, and the formation of a persecuting society. Closer examination of institutional changes helps reveal the achievements and limits of this “new world order.”
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- The Cambridge History of the Papacy , pp. 161 - 184Publisher: Cambridge University PressPrint publication year: 2025