Book contents
- The Cambridge History of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Figures
- Table
- Contributors
- General Introduction
- Part I Spaces, Liturgies, Travels
- Part II Women, Gender, Sexuality
- 7 The Myth of Pope Joan
- 8 The Keys to Two Marys: Popes and the Women of Scripture
- 9 Popes and Sexuality within and outside Marriage
- 10 Papacy and Marriage
- 11 Popes, Contraception, and Abortion
- 12 The Papacy, Homosexuality, and Same-Sex Marriage
- 13 Clerical Sexual Abuse and Papal Power
- Part III Science, Medicine, Technology
- Part IV Education, Culture, Arts
- Select Bibliography
- Index
7 - The Myth of Pope Joan
from Part II - Women, Gender, Sexuality
Published online by Cambridge University Press: 28 February 2025
- The Cambridge History of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Figures
- Table
- Contributors
- General Introduction
- Part I Spaces, Liturgies, Travels
- Part II Women, Gender, Sexuality
- 7 The Myth of Pope Joan
- 8 The Keys to Two Marys: Popes and the Women of Scripture
- 9 Popes and Sexuality within and outside Marriage
- 10 Papacy and Marriage
- 11 Popes, Contraception, and Abortion
- 12 The Papacy, Homosexuality, and Same-Sex Marriage
- 13 Clerical Sexual Abuse and Papal Power
- Part III Science, Medicine, Technology
- Part IV Education, Culture, Arts
- Select Bibliography
- Index
Summary
During the thirteenth century, stories began to circulate in Rome of the existence of a female pope. What likely began as popular satire was eagerly picked up by monastic chroniclers who had their own axes to grind. For the papacy, the existence of a female pope – most commonly called Joan – only became problematic after the Reformation, when Protestants saw an opportunity to use these medieval (and therefore Catholic) authorities to challenge the papal apostolic succession and identify the papacy with the biblical Whore of Babylon. The arguments employed by both sides are hugely revealing of how Catholics and Protestants saw themselves and each other. More recently, Pope Joan has moved into the realm of fiction: in film and literature she became a feminist icon. Transgender readings – Joan as man in a woman’s body, rather than a woman in a man’s garment – are bound to inspire new interpretations of her story.
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- The Cambridge History of the Papacy , pp. 221 - 245Publisher: Cambridge University PressPrint publication year: 2025