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21 - The Papacy and Slavery in Early Modern Europe, 1500–1800

from Part IV - Theopolitics and Religious Diplomacy

Published online by Cambridge University Press:  28 February 2025

Joëlle Rollo-Koster
Affiliation:
University of Rhode Island
Robert A. Ventresca
Affiliation:
King’s University College at Western University
Melodie H. Eichbauer
Affiliation:
Florida Gulf Coast University
Miles Pattenden
Affiliation:
University of Oxford
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Summary

Five contexts conditioned papal relations to enslavement 1500–1800. (1) From Roman times, Christians understood enslavement as morally licit, and Christian thought was necessarily conservative when it came to social action. (2) Centuries of Christian–Muslim military conflict and mutual enslavement in the Mediterranean – and thus religious and not racial concerns – underwrote bulls authorizing Portuguese slaving in Africa. (3) While popes could make recommendations and excommunicate transgressors, the forces of state power and creeping secularism were infinitely greater. Thus, when popes called to cease or modify terms of enslavement, burgeoning capitalist goals often led colonial settlers and individual merchant opportunists to ignore these directives. (4) In Rome, the Papal States, and the early modern Mediterranean, popes employed slaves of various ethnicities to labor throughout their realms. (5) Both at home and overseas, papal will was extended, mediated, and at times altered by a broad universe of agents such as cardinals, nuncios, and missionaries.

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Publisher: Cambridge University Press
Print publication year: 2025

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