Book contents
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- Part III Reformations and Revolutions
- Part IV Theopolitics and Religious Diplomacy
- 18 Papal Elections and Renunciations
- 19 The Military Papacy
- 20 Benedict XV (r. 1914–1922) and the Legacy of a Wartime Papacy
- 21 The Papacy and Slavery in Early Modern Europe, 1500–1800
- 22 The Papacy and the Decolonization of Africa
- 23 The Rise of Liberation Theology
- 24 Papal Diplomacy during and since the Ancien Régime
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
21 - The Papacy and Slavery in Early Modern Europe, 1500–1800
from Part IV - Theopolitics and Religious Diplomacy
Published online by Cambridge University Press: 28 February 2025
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- Part III Reformations and Revolutions
- Part IV Theopolitics and Religious Diplomacy
- 18 Papal Elections and Renunciations
- 19 The Military Papacy
- 20 Benedict XV (r. 1914–1922) and the Legacy of a Wartime Papacy
- 21 The Papacy and Slavery in Early Modern Europe, 1500–1800
- 22 The Papacy and the Decolonization of Africa
- 23 The Rise of Liberation Theology
- 24 Papal Diplomacy during and since the Ancien Régime
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
Summary
Five contexts conditioned papal relations to enslavement 1500–1800. (1) From Roman times, Christians understood enslavement as morally licit, and Christian thought was necessarily conservative when it came to social action. (2) Centuries of Christian–Muslim military conflict and mutual enslavement in the Mediterranean – and thus religious and not racial concerns – underwrote bulls authorizing Portuguese slaving in Africa. (3) While popes could make recommendations and excommunicate transgressors, the forces of state power and creeping secularism were infinitely greater. Thus, when popes called to cease or modify terms of enslavement, burgeoning capitalist goals often led colonial settlers and individual merchant opportunists to ignore these directives. (4) In Rome, the Papal States, and the early modern Mediterranean, popes employed slaves of various ethnicities to labor throughout their realms. (5) Both at home and overseas, papal will was extended, mediated, and at times altered by a broad universe of agents such as cardinals, nuncios, and missionaries.
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- The Cambridge History of the Papacy , pp. 544 - 569Publisher: Cambridge University PressPrint publication year: 2025