Book contents
- The Cambridge History of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Figures
- Table
- Contributors
- General Introduction
- Part I Spaces, Liturgies, Travels
- Part II Women, Gender, Sexuality
- Part III Science, Medicine, Technology
- Part IV Education, Culture, Arts
- 21 Papal Patronage and the Reception of Classicism in Medieval Rome
- 22 Books, Libraries, and Texts
- 23 The Papacy and Printing, 1464–1633
- 24 Papal Patronage and the Arts: From the Early Christian Period to the Twentieth Century
- 25 The Papacy and Music
- 26 The Popes and Education in Early Modern Europe, 1400–1800
- 27 The Papal Wardrobe
- Select Bibliography
- Index
24 - Papal Patronage and the Arts: From the Early Christian Period to the Twentieth Century
from Part IV - Education, Culture, Arts
Published online by Cambridge University Press: 28 February 2025
- The Cambridge History of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Figures
- Table
- Contributors
- General Introduction
- Part I Spaces, Liturgies, Travels
- Part II Women, Gender, Sexuality
- Part III Science, Medicine, Technology
- Part IV Education, Culture, Arts
- 21 Papal Patronage and the Reception of Classicism in Medieval Rome
- 22 Books, Libraries, and Texts
- 23 The Papacy and Printing, 1464–1633
- 24 Papal Patronage and the Arts: From the Early Christian Period to the Twentieth Century
- 25 The Papacy and Music
- 26 The Popes and Education in Early Modern Europe, 1400–1800
- 27 The Papal Wardrobe
- Select Bibliography
- Index
Summary
Papal patronage has often been limited to the question of whether this or that pope loved art. Yet, the pontiff was only one of several actors involved in the realization of artistic projects symbolizing the Church’s cultural, religious, and political power. Papal patronage, in the sense of conflating the roles of initiator, commissioner, and financial backer, only came into its own after 800. At the same time, a long-lasting debate, rooted in the Classical discourse on luxuria and magnificentia, focused on the legitimacy of spending Church money on material beauty. This was resolved around 1500 when papal patronage became framed as magnificentia and charity, in line with the concept of “evergetism,” or collective service to society. This led to an active papal policy to use the arts, in conjunction with Counter Reformation visual propaganda, to strengthen the Faith, with an important impact on artistic developments primarily during the early modern period.
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- The Cambridge History of the Papacy , pp. 681 - 702Publisher: Cambridge University PressPrint publication year: 2025